Sunday, 18 January 2015

Hazrat Suleman A.S History in Urdu | Hazrat Suleman A.S Biography In Urdu | Hazrat Suleman Full History in Urdu | The Life Of Hazrat Suleman A.S In Urdu

Hazrat Suleman A.S History in Urdu | Hazrat Suleman A.S Biography In Urdu | Hazrat Suleman Full History in Urdu | The Life Of Hazrat Suleman A.S In Urdu

Hazrat Suleman A.S History in Urdu

Hazrat Suleman A.S Biography In Urdu

Hazrat suleman A.S Ka Waqia

Hazrat Suleman A.S History in English

Hazrat suleman A.S
Hazrat sulaiman R.A was the great prophet of Allah. Like every prophet he was also given many miracles to show his power and relation with Allah. Famous miracle given to him was that he can talk with all the animals and wind also. He can order to wind to blow and stop. He can flew any where he wants. He can order all the animals by speaking in their voice. That was the miracle was only granted to Hazrat Sulaiman R.A.

Hazrat Suleman (A.S.) was the prophet of Allah. His father was Hazrat Daoud (A.S.). His mother was also a very noble lady. Since his childhood, she used to preach him good things. Once she said, “My son Suleman, give up the habit of sleeping the whole night. One who does so does not remember Allah during the night; his good deeds may decrease on the Day of Resurrection.”

Allah had endowed Hazrat Suleman (A.S.) with wisdom and intelligence since his very childhood. Once his father Hazrat Daoud (A.S.) delivering his judgement in a case. Hazrat Suleman (A.S.), who was then only eleven years old, was also sitting beside him. The case was between two persons one of whom had a claim that the goats of the other person had gazed his entire field and destroyed it totally. The loss was estimated as much as the cost of all the goats. Therefore, Hazrat Daoud (A.S.) decided that all the goats should be handed over to the sufferer as reparation.
Hazrat Suleman (A.S.), who was listening to the entire proceeding, intervened and said, “Father, your judgement is absolutely right. The farmer must get his loss repaired. But I have a better idea in my mind. Hazrat Dauoud (A.S.) said, Tell me, my son. What is that idea?” Hazrat Suleman (A.S.) replied, “The herd of these goats should be handed over to the farmer to utilize them and their Milk, The owner of these goats, and the other hand, be asked to sow seed and cultivate a crop in the farmer’s field. When it grows as much as the destroyed one, he should make it as well as the field over to the farmer and take back his goats.”

Hazrat Daoud (A.S.) very much appreciated his son’s decision and approved of it.

Knowledge and Wisdom of Hazrat Sulaiman Alaihis-salaam ( Solomon ) the King Prophet.....
Hazrat Dawood Alaihis salaam ( David ) was the King of his people. He had 19 sons, each one of them hoped to inherit the father's throne.

Allah revealed to Hazrat Dawood Alaihis-salaam a few questions and their answers and commanded him to put those questions to each one of his sons. Whosoever answered those questions correctly, would inherit his throne.

    One day Hazrat Dawood Alaihis salaam called all his sons in the presence of the scholars and the chiefs of the tribes of his kingdom. He then put forward the following questions:

    1) Which thing is closest (nearest) to man?

    2) Which is the farthest thing?

    3) Which two things are attached to each other?

    4) Which is the most awe-creating thing?

    5, Which two things remain unchanged?

    6) Which two things are always different?

7) Which two things are opposed to each other?

    What is the action the result of which is good?

    9) What is that action the result of which is bad?

    The first 18 sons of Hazrat Dawood Alaihis-salaam felt helpless and could not answer any of these questions. Then the youngest of the sons, Hazrat Sulaiman Alaihis-salaam (Solomon) stood up and gave the following answers:

    The nearest things to a man is the hereafter (Life and Death - as one may die any moment);

    The farthest things is the time which has passed away (which is not to come again);

    The two things that are attached to each other is man's body with the soul;

    The most awe-creating is the man's body (dead) without soul;

The two things which remain the same are the sky and the earth;

    The two things which are different are the day and night;

    The two things which are opposed to each other are life and death;

    The action - the end of which is good - is patience and forbearance at the time of anger;

    The action - the end of which is bad is haste at the time of anger.

    Hazrat Dawood Alaihis-salaam obviously, was very much impressed with his knowledge and appointed Hazrat Sulaiman Alaihis Salaam as his successor.

    Thus it will be seen that it was the supreme knowledge and wisdom that made Hazrat Sulaiman Alaihis-salaam succeed his father and become the Great King Prophet.

    Never take some one for granted,Hold every person Close to your Heart because you might wake up one day and realize that you have lost a diamond while you were too busy collecting stones." Remember this always in life.

Tayammum Ka Tarika In Urdu | Tayammum Method in Urdu

Tayammum Ka Tarika In Urdu | Tayammum Method in Urdu | Tayammum Ka Tariqa | Tayammum Ka Masnoon Tariqa

Tayammum

The need for ablution or bathing water is allowed to do tayammum. Water use but it is a hard disease to be feared, Fear of the enemy or if the travel distance of a mile of water in the ablution and bathing take place. Here is describe method of tayamum, tayammum ka tarika, tayammum ka farz, tayammum ka tariqa and tayammum ka tariqa in Urdu.

Tayamum:

Jis ko wazu ya ghusal karne ki hajat ho aur pani nah mile ya pani to ho lekin is ke istemaal se sakht bimaari ho jane ka khof ya marz barh jane ya rassi dol yani kuwan (well) se pani nikalne ka saman mojud na ho ya dushman ka khof ho ya safar mein pani aik mile ke false par ho in sab suraton mein wazu aur ghusal ki jagah tayamum kar le.

Tayamum ka Tareeqa:

Tayamin mein niyat farz hai yani aw’wal yeh niyat kare keh mein napaki dur karne ke liye ya namaz parhne ke liye tayamum karta hon. Niyat ke baad donon hathon ki hathelyon ko fingers sameit paak mitti par mare phir hath jhar kar tamam munh par male aur jitna hissah munh ka wazu mein dhoya jata hai itne hisse par hath punchaye. Phir do barah isi tarah mitti par hath mar kar hathon ko kehniyon tak male aur fingers ka khelal bhi kare. Wazu aur ghusal ke tayamum mein koi farq nahi hai. Aur jitni paki wazu aur ghusal se hoti hai otni tayamum se bhi ho jati hai. Agar 20 saal bhi pani na mile to tayamum karta rahe.

Naqis Tyamum:

Jo cheezen wazu ko tor deti hain in se tayamum bhi tut jata hai. Pani ka milna aur is ke istemaal par qaadir hona bhi tayamum ko tor deta hai.
Note: Agar kisi par ghusal farz hai to wazu aur ghusal ke liye aik hi tayamum kafi hai. wazu aur ghusal ki niyat kar ke alag alag do martabah tayamum karna lazmi nahi.

Tayammum In English

Many people search for the method of Tayammum in Urdu for their language convenience. The religion of Islam doesn’t impose restrictions on its practicing it for once. The teachings of Islam are very easy and simple to follow. Its rules don’t clash with the new era. Tayammum (abluthion with clay) is a substitute for the Wudu (ablution with water). Tayammum is applicable only in the following situations:

If the water is not available in the area of more than 1 mile range.
If water is available, but it is injurious to your health or the water is pure but it can increase your old wounds.
If the water is available, but it is deep inside a well and you don’t have a rope or basket to fetch it out.
If the water is available and you can’t have it due to the fear of wild animals and bandits, but in that case you have to repeat your prayers after the reason of fear have gone.

Method of Tayammum:

First of all put your hands flat on the clay and then rub them once on your face. Now put your hands again on the clay and rub once on your entire arms.

Complications of Tayammum:

Tayammum on the rock is permitted whether there is some dust on it or not but on the fabrics, wood, gold, silver and other some materials having no dust on them is not permitted.
In the procedure of Tayammum not a single dot of your body parts that are necessary for Tayammum, should be left untouched.

Saturday, 17 January 2015

Sir Syed Ahmed Khan History In Urdu | Sir Syed Ahmed Khan Biography In Urdu

Sir Syed Ahmed Khan History In Urdu | Sir Syed Ahmed Khan Biography In Urdu | Sir Syed Ahmed Khan Life History In Urdu | History OF Sir Syed Ahmed Khan In Urdu | Sir Syed Ahmed Khan Personal Life

Sir Syed Ahmed Khan History In Urdu

Sir Syed Ahmed Khan Biography In Urdu

Sir Syed Ahmed Khan

Sir Syed Ahmad Khan Political Life

Sir Syed Ahmed Khan, CBE KCSI [1] (also Sayyid Ahmad Khan) (Urdu: سید احمد خان} (October 17, 1817 – March 27, 1898), commonly known as Sir Syed (although this is technically incorrect; he would have properly been called "Sir Ahmed" as Sayyid is itself a title in this case), was an Indian educator and politician, and an Islamic reformer and modernist[2][3]. Sir Syed pioneered modern education for the Muslim community in India by founding the Muhammedan Anglo-Oriental College, which later developed into the Aligarh Muslim University. His work gave rise to a new generation of Muslim intellectuals and politicians who composed the Aligarh movement to secure the political future of Muslims in India.
Born into Mughal nobility, Sir Syed earned a reputation as a distinguished scholar while working as a jurist for the British East India Company. During the Indian Rebellion of 1857 he remained loyal to the British and was noted for his actions in saving European lives.[2] After the rebellion he penned the booklet Asbab-e-Baghawat-e-Hind (The Causes of the Indian Mutiny) — a daring critique, at the time, of British policies that he blamed for causing the revolt. Believing that the future of Muslims was threatened by the rigidity of their orthodox outlook, Sir Syed began promoting Western-style scientific education by founding modern schools and journals and organising Muslim intellectuals. Towards this goal, Sir Syed founded the Muhammedan Anglo-Oriental College in 1875 with the aim of promoting social and economic development of Indian Muslims.
One of the most influential Muslim politicians of his time, Sir Syed was suspicious of the Indian independence movement and called upon Muslims to loyally serve the British Raj. He denounced nationalist organisations such as the Indian National Congress, instead forming organisations to promote Muslim unity and pro-British attitudes and activities. Sir Syed promoted the adoption of Urdu as the lingua franca of all Indian Muslims, and mentored a rising generation of Muslim politicians and intellectuals. Although hailed as a great Muslim leader and social reformer, Sir Syed remains the subject of controversy for his views on Hindu-Muslim issues.
•
Syed Ahmed Khan Bahadur was born in Delhi, then the capital of the Mughal Empire. His family is said to have migrated from Herat (now in Afghanistan)[4] in the time of emperor Akbar, although by other accounts his family descended from Arabia. Many generations of his family had since been highly connected with the Mughal administration. His maternal grandfather Khwaja Fariduddin served as wazir in the court of Akbar Shah II.[5] His paternal grandfather Syed Hadi held a mansab, a high-ranking administrative position and honorary name of Jawwad Ali Khan in the court of Alamgir II. Sir Syed's father Mir Muhammad Muttaqi was personally close to Akbar Shah II and served as his personal adviser.[6] However, Sir Syed was born at a time when rebellious governors, regional insurrections and the British colonialism had diminished the extent and power of the Mughal state, reducing its monarch to a figurehead status. With his elder brother Syed Muhammad Khan, Sir Syed was raised in a large house in a wealthy area of the city. They were raised in strict accordance with Mughal noble traditions and exposed to politics. Their mother Azis-un-Nisa played a formative role in Sir Syed's life, raising him with rigid discipline with a strong emphasis on education.[citation needed] Sir Syed was taught to read and understand the Qur'an by a female tutor, which was unusual at the time. He received an education traditional to Muslim nobility in Delhi.[5] Under the charge of Maulvi Hamiduddin, Sir Syed was trained in Persian, Arabic, Urdu and religious subjects. He read the works of Muslim scholars and writers such as Sahbai, Rumi and Ghalib.[citation needed] Other tutors instructed him in mathematics, astronomy and Islamic jurisprudence.[5][7] Sir Syed was also adept at swimming, wrestling and other sports. He took an active part in the Mughal court's cultural activities. His elder brother founded the city's first printing press in the Urdu language along with the journal Sayyad-ul-Akbar.[citation needed] Sir Syed pursued the study of medicine for several years, but did not complete the prescribed course of study.[5] Until the death of his father in 1838, Sir Syed had lived a life customary for an affluent young Muslim noble.[5] Upon his father's death, he inherited the titles of his grandfather and father and was awarded the title of Arif Jung by the emperor Bahadur Shah Zafar.[8] Financial difficulties put an end to Sir Syed's formal education, although he continued to study in private, using books on a variety of subjects. Sir Syed assumed editorship of his brother's journal and rejected offers of employment from the Mughal court. Having recognised the steady decline in Mughal political power, Sir Syed entered the British East India Company's civil service. He was appointed serestadar at the courts of law in Agra, responsible for record-keeping and managing court affairs.[citation needed] In 1840, he was promoted to the title of munshi.
The Social Reformer was a pioneering publication initiated by Sir Syed to promote liberal ideas in Muslim society.
While continuing to work as a jurist, Sir Syed began focusing on writing, from the age of 23 (in 1840), on various subjects (from mechanics to educational issues), mainly in Urdu, where he wrote, at least, 6000 pages.[9][10] His career as an author began when he published a series of treatises in Urdu on religious subjects in 1842. He published the book A'thar-as-sanadid (Great Monuments) documenting antiquities of Delhi dating from the medieval era. This work earned him the reputation of a cultured scholar. In 1842, he completed the Jila-ul-Qulub bi Zikr-il Mahbub and the Tuhfa-i-Hasan, along with the Tahsil fi jar-i-Saqil in 1844. These works focused on religious and cultural subjects. In 1852, he published the two works Namiqa dar bayan masala tasawwur-i-Shaikh and Silsilat ul-Mulk. He released the second edition of A'thar-as-sanadid in 1854.[11] He also penned a commentary on the Bible — the first by a Muslim — in which he argued that Islam was the closest religion to Christianity, with a common lineage from Abrahamic religions.[5]
Acquainted with high-ranking British officials, Sir Syed obtained close knowledge about British colonial politics during his service at the courts. At the outbreak of the Indian rebellion, on May 10, 1857, Sir Syed was serving as the chief assessment officer at the court in Bijnor.[citation needed] Northern India became the scene of the most intense fighting.[12] The conflict had left large numbers of civilians dead. Erstwhile centres of Muslim power such as Delhi, Agra, Lucknow and Kanpur were severely affected. Sir Syed was personally affected by the violence and the ending of the Mughal dynasty amongst many other long-standing kingdoms.[citation needed] Sir Syed and many other Muslims took this as a defeat of Muslim society.[13] He lost several close relatives who died in the violence. Although he succeeded in rescuing his mother from the turmoil, she died in Meerut, owing to the privations she had experienced.[12][citation needed]
In 1858, he was appointed to a high-ranking post at the court in Muradabad, where he began working on his most famous literary work. Publishing the booklet Asbab-e-Bhaghawath-e-Hind in 1859, Sir Syed studied the causes of the revolt[citation needed]. In this, his most famous work, he rejected the common notion that the conspiracy was planned by Muslim élites, who were insecure at the diminishing influence of Muslim monarchs.[citation needed] Sir Syed blamed the British East India Company for its aggressive expansion as well as the ignorance of British politicians regarding Indian culture. However, he gained respect for British power, which he felt would dominate India for a long period of time. Seeking to rehabilitate Muslim political influence, Sir Syed advised the British to appoint Muslims to assist in administration. His other writings such as Loyal Muhammadans of India, Tabyin-ul-Kalam and A Series of Essays on the Life of Muhammad and Subjects Subsidiary Therein helped to create cordial relations between the British authorities and the Muslim community.[5] Tafhimur rahman has further edited
Muslim reformer
Through the 1850s, Syed Ahmed Khan began developing a strong passion for education. While pursuing studies of different subjects including European [jurisprudence], Sir Syed began to realise the advantages of Western-style education, which was being offered at newly-established colleges across India. Despite being a devout Muslim, Sir Syed criticised the influence of traditional dogma and religious orthodoxy, which had made most Indian Muslims suspicious of British influences.[14] Sir Syed began feeling increasingly concerned for the future of Muslim communities.[14] A scion of Mughal nobility, Sir Syed had been reared in the finest traditions of Muslim élite culture and was aware of the steady decline of Muslim political power across India. The animosity between the British and Muslims before and after the rebellion (Independence War) of 1857 threatened to marginalise Muslim communities across India for many generations.[14] Sir Syed intensified his work to promote co-operation with British authorities, promoting loyalty to the Empire amongst Indian Muslims. Committed to working for the upliftment of Muslims, Sir Syed founded a modern madrassa in Muradabad in 1859; this was one of the first religious schools to impart scientific education. Sir Syed also worked on social causes, helping to organise relief for the famine-struck people of the North-West Frontier Province in 1860. He established another modern school in Ghazipur in 1863.
Upon his transfer to Aligarh in 1864, Sir Syed began working wholeheartedly as an educator. He founded the Scientific Society of Aligarh, the first scientific association of its kind in India. Modelling it after the Royal Society and the Royal Asiatic Society,[7] Sir Syed assembled Muslim scholars from different parts of the country. The Society held annual conferences, disbursed funds for educational causes and regularly published a journal on scientific subjects in English and Urdu. Sir Syed felt that the socio-economic future of Muslims was threatened by their orthodox aversions to modern science and technology.[14] He published many writings promoting liberal, rational interpretations of In face of pressure from religious Muslims, Sir Syed avoided discussing religious subjects in his writings, focusing instead on promoting education.[15]
Advocacy of Urdu
See also: Hindi-Urdu controversy
The onset of the Hindi-Urdu controversy of 1867 saw the emergence of Sir Syed as a political leader of the Muslim community. He became a leading Muslim voice opposing the adoption of Hindi as a second official language of the United Provinces (now Uttar Pradesh). Sir Syed perceived Urdu as the lingua franca of Muslims. Having been developed by Muslim rulers of India, Urdu was used as a secondary language to Persian, the official language of the Mughal court. Since the decline of the Mughal dynasty, Sir Syed promoted the use of Urdu through his own writings. Under Sir Syed, the Scientific Society translated Western works only into Urdu. The schools established by Sir Syed imparted education in the Urdu medium. The demand for Hindi, led largely by Hindus, was to Sir Syed an erosion of the centuries-old Muslim cultural domination of India. Testifying before the British-appointed education commission, Sir Syed controversially exclaimed that "Urdu was the language of gentry and Hindi that of the vulgar."[citation needed] His remarks provoked a hostile response from Hindu leaders, who unified across the nation to demand the recognition of Hindi.
The success of the Hindi movement led Sir Syed to further advocate Urdu as the symbol of Muslim heritage and as the language of all Indian Muslims. His educational and political work grew increasingly centred around and exclusively for Muslim interests. He also sought to persuade the British to give Urdu extensive official use and patronage. His colleagues and protégés such as Mohsin-ul-Mulk and Maulvi Abdul Haq developed organisations such as the Urdu Defence Association and the Anjuman Taraqqi-i-Urdu, committed to the perpetuation of Urdu.[citation needed] Sir Syed's protégé Shibli Nomani led efforts that resulted in the adoption of Urdu as the official language of the Hyderabad State and as the medium of instruction in the Osmania University.[citation needed][16] To Muslims in northern and western India, Urdu had become an integral part of political and cultural identity. However, the division over the use of Hindi or Urdu further provoked communal conflict between Muslims and Hindus in India.[citation needed]
Founding Aligarh
On April 1, 1869, Sir Syed travelled with his son Syed Mahmood to England, where he was awarded the Order of the Star of India from the British government on August 6. Travelling across England, he visited its colleges and was inspired by the culture of learning established after the Renaissance.[citation needed] Sir Syed returned to India in the following year determined to build a "Muslim Cambridge." Upon his return, he organised the "Committee for the Better Diffusion and Advancement of Learning among Muhammadans" (Muslims) on December 26, 1870. Sir Syed described his vision of the institution he proposed to establish in an article written sometime in 1872 and re-printed in the Aligarh Institute Gazette of April 5, 1911:
I may appear to be dreaming and talking like Shaikh Chilli, but we aim to turn this MAO College into a University similar to that of Oxford or Cambridge. Like the churches of Oxford and Cambridge, there will be mosques attached to each College… The College will have a dispensary with a Doctor and a compounder, besides a Unani Hakim. It will be mandatory on boys in residence to join the congregational prayers (namaz) at all the five times. Students of other religions will be exempted from this religious observance. Muslim students will have a uniform consisting of a black alpaca, half-sleeved chugha and a red Fez cap… Bad and abusive words which boys generally pick up and get used to, will be strictly prohibited. Even such a word as a "liar" will be treated as an abuse to be prohibited. They will have food either on tables of European style or on chaukis in the manner of the Arabs… Smoking of cigarette or huqqa and the chewing of betels shall be strictly prohibited. No corporal punishment or any such punishment as is likely to injure a student's self-respect will be permissible… It will be strictly enforced that Shia and Sunni boys shall not discuss their religious differences in the College or in the boarding house. At present it is like a day dream. I pray to God that this dream may come true."[citation needed]
By 1873, the committee under Sir Syed issued proposals for the construction of a college in Aligarh. He began publishing the journal Tahzib al-Akhlaq (Social Reformer) to spread awareness and knowledge on modern subjects and promote reforms in Muslim society.[citation needed] Sir Syed worked to promote reinterpretation of Muslim ideology in order to reconcile tradition with Western education. He argued in several books on Islam that the Qur'an rested on an appreciation of reason and natural law, making scientific inquiry important to being a good Muslim. Sir Syed established a modern school in Aligarh and, obtaining support from wealthy Muslims and the British, laid the foundation stone of the Muhammadan Anglo-Oriental College on May 24, 1875. He retired from his career as a jurist the following year, concentrating entirely on developing the college and on religious reform.[7] Sir Syed's pioneering work received support from the British. Although intensely criticised by orthodox religious leaders hostile to modern influences, Sir Syed's new institution attracted a large student body, mainly drawn from the Muslim gentry and middle classes.[17] The curriculum at the college involved scientific and Western subjects, as well as Oriental subjects and religious education.[7] The first chancellor was Sultan Shah Jahan Begum, a prominent Muslim noblewoman, and Sir Syed invited an Englishman, Theodore Beck, to serve as the first college principal.[17] The college was originally affiliated with Calcutta University but was transferred to the Allahabad University in 1885. Near the turn of the 20th century, it began publishing its own magazine and established a law school. In 1920, the college was transformed into a university.
Political career
In 1878, Sir Syed was nominated to the Viceroy's Legislative Council.[18] He testified before the education commission to promote the establishment of more colleges and schools across India. In the same year, Sir Syed founded the Muhammadan Association to promote political co-operation amongst Indian Muslims from different parts of the country. In 1886, he organised the All India Muhammadan Educational Conference in Aligarh, which promoted his vision of modern education and political unity for Muslims. His works made him the most prominent Muslim politician in 19th century India, often influencing the attitude of Muslims on various national issues. He supported the efforts of Indian political leaders Surendranath Banerjea and Dadabhai Naoroji to obtain representation for Indians in the government and civil services. In 1883, he founded the Muhammadan Civil Service Fund Association to encourage and support the entry of Muslim graduates into the Indian Civil Service (ICS).[7]
However, Sir Syed's political views were shaped by a strong aversion to the emerging nationalist movement, which was composed largely of Hindus. Sir Syed opposed the Indian National Congress (created in 1885) on the grounds that it was a Hindu-majority organisation, calling on Muslims to stay away from it.[19] While fearful of the loss of Muslim political power owing to the community's backwardness, Sir Syed was also averse to the prospect of democratic self-government, which would give control of government to the Hindu-majority population:[20][21]
"At this time our nation is in a bad state in regards education and wealth, but God has given us the light of religion and the Koran is present for our guidance, which has ordained them and us to be friends. Now God has made them rulers over us. Therefore we should cultivate friendship with them, and should adopt that method by which their rule may remain permanent and firm in India, and may not pass into the hands of the Bengalis… If we join the political movement of the Bengalis our nation will reap a loss, for we do not want to become subjects of the Hindus instead of the subjects of the "people of the Book…"[21]
Sir Syed Ahmed Khan lived the last two decades of his life in Aligarh, regarded widely as the mentor of 19th- and 20th century Muslim intellectuals and politicians. He remained the most influential Muslim politician in India, with his opinions guiding the convictions of a large majority of Muslims.[citation needed] Battling illnesses and old age, Sir Syed died on March 27, 1898. He was buried besides Sir Syed Masjid inside the campus of the Aligarh university. His funeral was attended by thousands of students, Muslim leaders and British officials. Sir Syed is widely commemorated across South Asia as a great Muslim reformer and visionary.[7]
His fierce criticism of the Congress and Indian nationalists created rifts between Muslims and Hindus.[19] At the same time, Sir Syed sought to politically ally Muslims to the British government. An avowed loyalist of the British Empire, Sir Syed was nominated as a member of the Civil Service Commission in 1887 by Lord Dufferin. In 1888, he established the United Patriotic Association at Aligarh to promote political co-operation with the British and Muslim participation in the government. Syed Ahmed Khan was knighted by the British government in 1888 and in the following year he received an LL.D. honoris causa from the Edinburgh University.[7]
The university he founded remains one of India's most prominent institutions. Prominent alumni of Aligarh include Muslim political leaders Maulana Mohammad Ali, Abdur Rab Nishtar, Maulana Shaukat Ali and Maulvi Abdul Haq, who is hailed in Pakistan as Baba-e-Urdu (Father of Urdu). The first two Prime Ministers of Pakistan, Liaquat Ali Khan and Khawaja Nazimuddin, as well as the late Indian President Dr. Zakir Hussain, are amongst Aligarh's most famous graduates. In India, Sir Syed is commemorated as a pioneer who worked for the socio-political upliftment of Indian Muslims, though his views on Hindu-Muslim issues are a subject of controversy. Sir Syed is also hailed as a founding father of Pakistan for his role in developing a Muslim political class independent of Hindu-majority organisations. The Sir Syed University of Engineering and Technology was established in honour of Sir Syed in Karachi and is a leading technical institution in Pakistan. Furthermore, Sir Syed Government Girls College in Karachi, Pakistan is also named in the honour of Sir Syed Ahmed Khan.
Criticism
He is criticized for supporting British Imperialists during the War of Independence (1857) in which Indian masses rose up against the foreign rule. He also worked as government’s spy and was indirectly responsible for the hangings of several freedom fighters. He always used the term ‘revolt’ for this uprising and at one place in his book on the uprising he went even further and called it a ‘haramzadgi’ [a vulgar deed].[citation needed]
Supporters of Sir Syed contend that his political vision gave an independent political expression to the Muslim community, which aided its goal of securing political power in India.[17] His philosophy guided the creation of the All India Muslim League in 1906, as a political party separate from the Congress. Sir Syed's ideas inspired both the liberal, pro-British politicians of the Muslim League and the religious ideologues of the Khilafat struggle. The Muslim League remained at odds with the Congress and continued to advocate the boycott of the Indian independence movement. In the 1940s, the student body of Aligarh committed itself to the establishment of Pakistan and contributed in large measure to the activities of the Muslim League.[citation needed] Sir Syed's patronage of Urdu led to its widespread use amongst Indian Muslim communities and following the Partition of India its adoption as the official language of Pakistan, even though Bengali and Punjabi were more prevalent at the time.

Bill Gates History In Urdu | Bill Gates Biography In Urdu | Bill Gates Life History In Urdu | History OF Bill Gates In Urdu

Bill Gates History In Urdu | Bill Gates Biography In Urdu | Bill Gates Life History In Urdu | History OF Bill Gates In Urdu

Bill Gates History In Urdu

Bill Gates Biography In Urdu

Bill Gates Life History In Urdu

Bill Gates

William Henry "Bill" Gates III was born on 28 October 1955 in Seattle, Washington, U.S. He have two sisters, Libby Gates and Kristi Gates. His father name is William H. Gates, Sr. and mother name is Mary Maxwell Gates. Bill Gates is a big business man and owner of Microsoft. Bill introduces windows system in computer market. He will gate married in 1st January 1984 with Melinda French. They have three children, two daughters and one son, Jennifer, Phoebe and Rory. In this page we provide you life history, personal life and biography of Bill Gates in Urdu and Hindi.

Biodata:

Name: William Henry "Bill" Gates III
Personality: Business man
Born (Birthday): 28 October 1955
Birth Place: Seattle, Washington, U.S
Fields: Computer (Microsoft)
Wife Name: Melinda Gates
Children: Jennifer, Phoebe and Rory
Parents: William H. Gates, Sr., Mary Maxwell Gates

Biography:

William Henry "Bill" Gates III 28 October 1955 ko American riyasat Washington ke shehar (City) Seattle ke aik ameer khandan mein peda howe. In ki do (2) behnein bhi hein jin ka naam Libby Gates aur Kristi Gates hai. Bill Gates ke walid nami girami wakeel thein in ki waleda aik bank mein director ke tour per kaam karti thein, secondary school mein Bill Gates ka talimi record shandar tha inhein ibteda he se math’s, science aur computer se gehri dil-chaspi thi inho ne esi dour mein computer software banane ka aaghaz kar diya tha.
Bill Gates ne 1st January 1984 ko Melinda French se shadi ki jo Bill Gates ki Microsoft company mein mulazim thien in ke 3 bache hein jin ke naam Jennifer Katharine Gates, Rory John Gates aur Phoebe Adele Gates hein. Riyasat Washington ke nehayat khobsurat elaqe mein waqea Gates ka ghar duniya ke mehnge tareen makano mein se ek hai es ki qimat 12 caror 50 lakh dollar se zyada hai aur es property per tax salana 10,00000$ lakh dollar hai. sawari ke liye Bill Gates ne 8 salay (year) purani model ki ausat darje ki 911 Porsche car rakhi hoi hai. Bill Gates ko duniya mein sab se zyada peghamat bheje jate hein.
Bill Gates ne apna pehla software 17 saal (year) ki umer mein farokht kiya jo ibtedai noeyat ka tha high school mein he in ki mulaqat apne mustaqbil ke karobari saathi Paul Ellon se ho gai thi. 1973 mein Bill Gates ne Harvard University mein dakhla le liya ta-hum in ka zyada tar waqt university ke computer center mein he guzarta tha Harvard University mein in ki dosti Steve Ballmer se hoi jo aj tak qaem hai. Steve Ballmer in dino Microsoft ke Chief Executive officer ke tour per khidmat anjam de rahe hein Harvard University mein taleem hasil karne ke doran he Bill Gates aur Paul Ellon ne software development ki jado-jehad shoru kar di thi aur bil aakhir aik contract hasil kar liya, dono doston ne university se rukhsat li aur nay project per kaam shoru kar diya. inhone software development ki es company ko Microsoft ka naam diya ye company aage chal kar duniya ki chand bari companies mein se ek bani ta-hum Bill gates aur Paul Ellon dono he apni masrofiyat ki wajha se Harvard University graduation na kar sakein al-batta yeh zaror hai ke Bill Gates ko “Software King” ban jane ke baad ab tak 3 Universities ki janib se doctorate ki aezazi degree ata ki ja chuki hai.
1980 ke ashre mein Microsoft ne DOS aur baaz dosre marwaja system ke muqable mein window ko mutarof karaya aur sirf aik dehai ke arsey mein inho ne market mein mojod degar system ko computer ki duniya se be-dkhal kar diya.
1990 mein 3.0 window ne market mein kamyabi ke nay record qaem kar diye es software ki 1 caror copies sirf 2 saal (year) mein farokht ho gai aur es ki madad se Microsoft ko market mein sab se bala-dast company ka darja mil gaya dekhte he dekhte Microsoft duniya ki sab se bari company ban gai aur es ki aamdani ne Bill Gates ko duniya ka ameer tareen admi (rich man) bana diya. unh one 2000 tak Microsoft ke Chef Executive Officer ke tour per kaam karne ke baad ye ohda Stev Ballmer ke liye khali kar diya aur woh es company ke chairman ke tour per kaam kar rahe hein.
Personal computer mein Bill Gates inqalab laey magar 1998 mein Bill Gates ke liye khatarnak sorat-e-hal saamne aai jab American hokumat ne Microsoft ke khelaf software market mein apni ajara dari qaem rakhne ke liye na-jaez hath-kande ikhtiyar karne ka muqadma daer kar diya, Bill Gates ki janib se ilzamat ki tarded ke ba-wajod jaj ne in ki company ko quwaed wa zabit ke khilaf-warzi karne ka murtakab qarar diya aur bhari jurmana bhi aaed kar diya. Riyasat hay Muttahida America ba-khelaf Microsoft muqadme ki wajha se Microsoft per ilzamat lagne lage.
15 June 2006 ko Bill Gates ne Microsoft mein apni zimadariyon se ba-tad-reej alag ho jane ka ailan kiya aur es ke liye unho ne 31 July 2008 ki hatmi tarekh the ki. In ka kehna hai ko woh roz-marrah ki zimadariyon se faraghat pane ke baad “Bill and Melinda Gates Foundation” ko zyada waqt dena chahte hein.
2004 mein 40 lakh email rozana inhein bhejien gaien. 2000 mien inho ne apni wife ke sath mil kar 29 arab dollar maliyat ke founds ki madad se “Bill and Melinda Gates foundation” qaem ki jis ke tehat woh ab tak mukhtalif kherati kaamon, falahi aur sciencey tehqeq ke liye adaron ko atyat dete rehte hein. Ye atyat majmoi tour per Bill Gates ki dolat ke 52% ke masawi hein. Ye duniya ke sab se bare budget ka rafahi adara ha. Adare se taluq rakhne wale afrad ko taleemi wazaef farahum karne, Malaria, Aids, TB aur kum ghezaiyat ke shikar bachon ke liye mukhtalif mulkon ko imdad deti hai. Es adare ko dastiyab funds 2006 mein dogne ho gaye jab duniya ke dosre ameer tareen shakhs aur Bill Gates ke azez dost Warren Buffett ne 30.7 arab Dollar ka atiya diya jo tareekh ka sab se bara atiya hai.
American jaride Time ne Bill Gates ko sab se zyada ba-asar shakhsiyat qarar diya hai esey 3 saal (year) se duniya ke sab se ameer tareen shakhs ho ne ka aezaz diya. Duniya ke ameer tareen afrad ki fehrist mein Bill Gates 1993 se sar-e-fehrist hein. Malka-e-bartania ne inhein “Honorary Knights Commander of the Order of the British Empire” ka aezaz ata kiya.
Bill Gates aur in ke rafahi adare ko 2006 mein “prince of asturias award for international cooperation” se bhi nawaza gaya.

New Year Tips for Success In Urdu

New Year Tips for Success In Urdu

New Year Tips for Success

Take the upcoming New Year as a new challenge. Try to accomplish everything which you could not this year. Everyone has busy schedules. But you must find time to move with the advancing world.
If you are overweight, promise yourself that you will do your best this year to make yourself look physically attractive. In this way, not only will you feel beautiful, but the entire world will appear to be beautiful to you.
Create a “researcher” inside you who will observe the changes taking place in the world. In simple words, keep yourself up to date. In this way, you will find yourself to be active by having knowledge about every field of life. Therefore, resolve to bring this change in yourself during the next year.
If you have any relatives or friends who drifted away from you due to some grievances, then you should make reconciliations with them. In this way, you will feel a heavy burden lifting off your heart. Your mind will also feel refreshed and peaceful. If you encountered any situations in the past, which led to your relations being torn apart, you must consider it to be a duty to make efforts to resolve your issues in the new year.
There are several occasions when you will encounter something beyond your patience and likings. At times, you might take things too personally. However, you must try to get rid of your ego. In this way, both your heart as well as your mind will remain peaceful.
If you are a busy person and could not spend quality time with your dear ones in the previous year, you must give them time this year. In this way, you will be able to establish a deep connection with your loved ones so that you can get rid of the feelings of loneliness.
Eliminate your anxiety completely. When a person overburdens himself with work and does not find the time to be with his family or friends, he might fall ill. You do not have to turn to any stress free medication in order to make yourself feel peaceful. All you have to do is give your body some rest and your mind an environment which is free of negative thoughts.
Try to learn something new this year. No matter how much you accomplish in your life, there is always a feeling of having missed out something. So, you can fulfill your unfulfilled dreams and wishes this year.
Adopt a positive behavior. Do everything with the hope of success and accomplishments.
This year do take some time out to call up a friend who you have not talked to for ages.
Do something productive for yourself, such as reading a book.