Jobs In Board Of Investment Islamabad 2015 | Jobs In Prime Ministry Board Of Investment Islamabad 2015
Saturday 31 January 2015
Naib Qasid, Driver, Security Guards Jobs In National Saving Department 2015
Naib Qasid, Driver, Security Guards Jobs In National Saving Department 2015
Re-Verified Zong Sim And Get Unlimited Calls, 500MBs Internet And 5000 Sms Free
Zong Offers Free Unlimited Calls, 500MBs for Getting your SIM Re-Verified
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- Promo is valid for only pre-paid BVS verified SIMs
- Promo will be attainable only after 2 days of BVS verification
- These resources are available for every re-verified SIM of Zong
Supreme Court of Pakistan Jobs 2015 | Jobs In Supreme Court of Pakistan 2015
Supreme Court of Pakistan Jobs 2015 | Jobs In Supreme Court of Pakistan 2015
Jobs In Supreme Court of Pakistan 2015
National Saving Centre Jobs 2015 | Jobs In National Saving Centre 2015
National Saving Centre Jobs 2015 | Jobs In National Saving Centre 2015
National Saving Centre Jobs 2015
Sunday 25 January 2015
Population Welfare Department Faisalabad Jobs 2015
Population Welfare Department Faisalabad Jobs 2015
Federal Government Institutions Rawalpindi Jobs 2015
Federal Government Institutions Rawalpindi Jobs 2015
Interview Schedule For Naib Qasid, Mali, Electration, Plimber, In Punjab Police 2015
Interview Schedule For Naib Qasid, Mali, Electration, Plimber, In Punjab Police 2015
Sub Inspectors Jobs In Punjab Police 2015
Sub Inspectors Jobs In Punjab Police 2015
DISTRICT / REGION WISE NUMBER OF
POSTS
QUALIFICATION:
Graduate (second division or equivalent Grade) from a recognized
University.
PAY:
BS-14.
AGE:
20 to 25 on 04-02-2015.
GENDER: Both Male & Female.
DOMICILE:
Candidates domiciled in their respective Districts.
MINIMUM PHYSICAL STANDARD:
The candidates with the following minimum Physical Standard shall be eligible to
apply.
a) Height (For Male)
5′ feet and 7” inches. (170.18 cm)
b) Height (For Female)
5′ feet and 2” inches. (157.48 cm)
c) Chest (For Male candidates only)
33” x 34½” inches. (83.82 x 87.63 cm)
d) Visual Standard (Distant & Near Vision) for both Male
and Female
Distant vision
6/9 in each eye with or without glasses
Near vision not less than “J-1”.
(N-5) for both male and female
Candidates are required to mention
Physical standard in their online application form as per Certificate of
Physical Standard obtained from the MEDICAL SUPERINTENDENT of the District
Headquarter Hospital or Services Hospital, Lahore or DHQ Hospital from
respective Regions.
Relaxation in underage /
upperage, qualification and Physical Standard shall
not be granted in any case.
PUNJAB
POLICE DEPARTMENT
POLICE DEPARTMENT
SR. NO.21
RECRUITMENT TO 200 POSTS (TEMPORARY LIKELY TO BE MADE PERMANENT) OF
SUB INSPECTORS
(BS-14) (INCLUDING 31 POSTS
RESERVED FOR FEMALE AND 11 POSTS RESERVED FOR MINORITIES) IN THE PUNJAB POLICE
DEPARTMENT.
RECRUITMENT TO 200 POSTS (TEMPORARY LIKELY TO BE MADE PERMANENT) OF
SUB INSPECTORS
(BS-14) (INCLUDING 31 POSTS
RESERVED FOR FEMALE AND 11 POSTS RESERVED FOR MINORITIES) IN THE PUNJAB POLICE
DEPARTMENT.
DISTRICT / REGION WISE NUMBER OF
POSTS
Case No |
Region |
Districts |
Vacancies |
|||
Female (15%) |
Minorities (5%) |
Open merit |
Total |
|||
03-D/2015 |
Lahore |
Lahore
|
05 |
02 |
26 |
33 |
04-D/2015 |
Sheikhupura |
(i)
Sheikhupura (ii) Nankana Sahib
(iii)
Kasur |
00 |
00 |
03 |
03 |
05-D/2015 |
Gujranwala |
(i)
Gujranwala (ii) Sialkot (iii) Narowal (iv) Hafizabad (v) M.B. Din (vi) Gujrat |
10 |
03
|
51 |
64 |
06-D/2015 |
Rawalpindi |
(i)
Rawalpindi (ii) Attock (iii) Chakwal (iv) Jhelum |
04 |
01 |
23 |
28 |
07-D/2015 |
Sargodha |
(i)
Sargodha (ii) Bhakkar (iii) Khushab (iv) Mianwali |
01 |
00 |
03 |
04 |
08-D/2015 |
Faisalabad |
(i)
Faisalabad (ii) T.T. Singh (iii) Jhang (iv) Chiniot |
02 |
01 |
11 |
14 |
09-D/2015 |
Sahiwal |
(i)
Sahiwal (ii) Pakpattan (iii) Okara |
02 |
01 |
10 |
13 |
10-D/2015 |
Multan |
(i)
Multan (ii) Khanewal (iii) Lodhran (iv) Vehari |
02 |
01 |
10 |
13 |
11-D/2015 |
Bahawalpur |
(i)
Bahawalpur (ii) R.Y. Khan (iii) Bahawalnagar |
03 |
01 |
13 |
17 |
12-D/2015 |
DG Khan |
(i)
D.G. Khan (ii) Muzaffargarh
(iii)
Rajanpur (iv) Layyah |
02 |
01 |
08 |
11 |
Total posts |
31 |
11 |
158 |
200 |
||
QUALIFICATION:
Graduate (second division or equivalent Grade) from a recognized
University.
PAY:
BS-14.
AGE:
20 to 25 on 04-02-2015.
GENDER: Both Male & Female.
DOMICILE:
Candidates domiciled in their respective Districts.
MINIMUM PHYSICAL STANDARD:
The candidates with the following minimum Physical Standard shall be eligible to
apply.
a) Height (For Male)
5′ feet and 7” inches. (170.18 cm)
b) Height (For Female)
5′ feet and 2” inches. (157.48 cm)
c) Chest (For Male candidates only)
33” x 34½” inches. (83.82 x 87.63 cm)
d) Visual Standard (Distant & Near Vision) for both Male
and Female
Distant vision
6/9 in each eye with or without glasses
Near vision not less than “J-1”.
(N-5) for both male and female
Candidates are required to mention
Physical standard in their online application form as per Certificate of
Physical Standard obtained from the MEDICAL SUPERINTENDENT of the District
Headquarter Hospital or Services Hospital, Lahore or DHQ Hospital from
respective Regions.
Relaxation in underage /
upperage, qualification and Physical Standard shall
not be granted in any case.
Sunday 18 January 2015
Noor Jahan History in Urdu | Noor Jahan Biography In Urdu
Noor Jahan History in Urdu | Noor Jahan Biography In Urdu | Noor Jahan Full History in Urdu | The Life Of Noor Jahan In Urdu
Pakistan ka dil ki dharken, Urdu gaiki ki abroo, Panjabika mann, barray sager ki mashhor Glukar aur Adakarah Madam Noor Jahan
21 September 1926 ko Kasoor mein paida huyein. Noor Jahan ka waldain na
app ka naam Allah wasai rakha Malkae Tarennum ka khetab unhain 1965
mein Ser Brahey Mumliket Pakistan ki taaf sey mila app nay Ustad Baba
Ghulam Muhammed Khan sey mosiqe ki tarbiat hasil ki aur stage par
adakari aur Gulukari ka mozaherah kea bade azan apni bahnon kay sath
Calcuttah chali gain aur filmon mein kam shyuru kea.
Noor Jahan History in Urdu
Noor Jahan
Heart beat of Pakistan, Urdu honor of singing, the famous singer and actoress of Indian Subcontinent Malka-e-Taranum Noor Jahan was born in 21 September 1926.
She was the first younger singer of the age of 6 years old. Allah
Wasai kept your name of your parents. However, when you footsteps in
film industry and become a singer, your name changed into Noor Jahan.
Noor Jehan received the "Malka-e-Taranum"
appellation by State of Pakistan in 1965. Noor Jehan artistic career is
over six decades. During her artistic journey, Noor jehan did 26 films
as an actor as well she sang near thousands of songs for films around.
As a heroine the first film of Noor Jehan was “Khandan”. In 23 December 2000, Noor jehan was died. But she is still alive with us. In this page you will read Madam Noor Jahan biography in Urdu and Roman Urdu.
Madam Noor Jahan Biography In Urdu
Pakistan ka dil ki dharken, Urdu gaiki ki abroo, Panjabika mann, barray sager ki mashhor Glukar aur Adakarah Madam Noor Jahan
21 September 1926 ko Kasoor mein paida huyein. Noor Jahan ka waldain na
app ka naam Allah wasai rakha Malkae Tarennum ka khetab unhain 1965
mein Ser Brahey Mumliket Pakistan ki taaf sey mila app nay Ustad Baba
Ghulam Muhammed Khan sey mosiqe ki tarbiat hasil ki aur stage par
adakari aur Gulukari ka mozaherah kea bade azan apni bahnon kay sath
Calcuttah chali gain aur filmon mein kam shyuru kea.
Madam Noor Jahan ka fani kirdar chay dahaion
par moheet hay apnay fani safar kay dauran Noor Jahan nay 26 filmon mein
markazi kirdar ada karnay kay ilawah 1000 kay qareeb filmon kay leyeh
ganay gaey Noor Jahan ney 1935 mein aik child star key tour film Sheila
urf Pind Di Kuri key sath apnay carrier ka agaz kea 1941 mein realease
honay wali film Choudhri mein second heroen kay tour par kast kea gea
Director Nerjen Pall ki iss film kay degar sitaron mein Roop Lekha,
Pall, Ismael, Ghulam Mohammed aur Ajmal thay.
Batour heroen Noor Jahan ki phali film Khandan thi
jis mein unhon nay adakar Paran kay moqabil markazi kidar ada kea 1942
mein realease honay wali iss film kay hidayat kar Shoukt Hussain Rizvi
aur mosiqar Master Ghulam Haider thay Khandan kay bad Noor Jahan 26
filmon mein batour Heroen aien inn mein sey 13 taqsem sey pehlay banin
jabkay 13 qeyame Pakistan kay bad.
Batour Adakarah Noor Jahan ki akhri film Mirza
Galib thi jo 1961 mein release hue iss mein unhon nay Adakarah Sudher
key key maddey moqabil markazi roll kea batour hidayat karah un ki pehli
film Chenwe thi jo 1951 mein release hue film kay moseqar Firoz Nizami
thay jabkay Noor Jahan ney film mein Jahangir key maddae moqabil markazi
roll ada kea.
Madam Noor Jahan Filmi Geet
Madam Noor Jahan na apna pehla filmi
geet Lang Aja Patan Chuna Da O Yar sirf 8 sal ki umer mein 1935 mein
film Shela urf Pind di Kuri mein gaya kisi film kay leyeh Noor Jahan ka
gaya hua akhri gana ki Dam DA Bharosa Yar Dam Away Nah Away tha film
SAkhiu Badsha ka yeh gana unki wafat sey 2 sal pehlay samnay aeya.60
sal se zaied arsey par moheet apney filmi career mein Noor Jahan ne
taqreban 1000 filmon ka leyeh geet gae. Un mein Madam Noor Jahan kay
Urdu aur Punjabi dono zabanon mein gae huae ganey shamil hain. Madam
Noor Jahan nay Mirza Galib, Dag Dehelwi, Nasir kazmi, Faiz Ahmed Faiz,
Ahmed Faraz, Ubaidullah Aleem, Qatil Sahfai, Saifuddin Saif, aur
Iftekhar Arif samait kai Shaeron ki ghazlain gaien jin mein se ziadah
ter mashhor huien. Iss ke elawah Noor Jahan ne Punjab ke Sufi Shora mein
se Shah Hussain ki aik kafi Sahib teri Bandi Han bhi gai jo bohot
pasand ki gae.
Noor Jahan Jungi Naghmay
1965 ki jung key dauran Noor Jahan nay
kai jungi nagmay bhi gaey jin mein sey "Aye Puttar Hattan Tey
Nai-o-Kudiye, Aay Watan Kay Sajeelay Jawano, Mera Mahi Chail Chabila aur
Jaag Ae Mujahid-e-Watan ziadah mashhur huae.
Anmol Ghari
Bharti filmi sanat kay Azim moseqar
Naushad ney Malkae Tarannum Noor Jahan ki aik hi film” Anmol Ghari” ki
moseqi tarteb di lakin yeh film Naushad ki moseqi Malkae Tarannum Noor
Jahan ki adakari aur unki gulukari ki wajah sey ajj bhi Hali Wood ki
yadgar filmon mein shumar hoti hay.
Naushad Sahib kay motabiq film” Anmpl Ghari”
ka geet” Awaz dae kahan hay” Noor Jahan ki khubsurat awaz ki wajah sey
hamesha yadgar rahay ga woh kahtay hain: “Noor Jahan ko bhi apna wahi
geet bahot pasand tha aur woh apnay her program ka agaz wahi geet sey
kea kerti thin woh khud jetni khubsurat thin un ki awaz iss sey ziadah
surely thi mulk ki taqsem key bad woh Pakistan chali gaien lakin hamesha
wahan sey foon kerti aur pher ropar tein thien”
Taqsim sey pehlay kay daur mein khandan, Anmol
Ghari aur Jugnu Noor Jahan ki Markatul Alaara filmein kahlain iss baray
mein Naushad Sshib bata tay hain.
“Yeh film industry ka golden jubliee saal tha
aur iss silsilay mein Shan Mukha Nand hall mein aik taqreb ka ineqad hua
tha jis mein tamam puranay fankaron ko madu kia gea tha Dlip Kumar,
Paran, DewAnand, Rajkapur, Shamshad Begum, Salim Durani aur pher
Pakistan sey Noor Jahan ko madu kea gea ham unhain AirPort lanay gaey
thay program mein her fankar sey kaha gea tha kay woh apna apna geet
pashe kerya ga sab fankar arahay thay aur talyon kay sath unka khair
moqdam horaha tha Noor Jahan ka number aya aur unhon nay jaisay hi “
Awaz Dea Kahan Haea” gungunaya pura hall talyon sey gunj utha aur un key
ahteram mein log kharay hogae itna piayar aur itni izzat afzai dekh ker
Noor Jahan ki ankhain bhar aien”
Malka e Taranum Noor Jehan
Malka e Tarannum Noor Jahan Pakistan
key fankaron mein sey hain jin kay baray mein unki zindagi mein bahut
kem likha gea aur iss azim fankarah par kisi nay qalam uthaya bhi to iss
ka mozu unki shakshiat bani na kay un ka fun.
Madam Noor Jahan par likhi janay wali Pahli
kitab “Noor Jahan Serwar Jan” thi jis ka mozu taqsem se pehlay Mumbai
ki film nagri mein un kay Shaboroz thay. Bad mein Shaukat Hussain Rizvi
ke taweel interview par mabni Munir Ahmed ki Kitab "Noor Jahan ki kahani
meri zabani" aie jis ka bazahir maqsad Noor Jahan par ketcher uchalnay
ke sewa kuch nahin tha.
Iss se barh ker yeh kay agar amm guftagu mein
bhi Noor Jahan par bat ki jati hai to unki fankarana azmat ko sabit
kernay ke leyeh dalil adhi sadi taqsim se qabal bannay wali pehli inn ki
filmon se laie jati. Batana yeh maqsood hota hai kay Noor Jahan bari
funkara iss leyeh thi kay unsay hiadaiat kar Mehboob ki film “Anmol
Ghari” mein moseqar Naushad kay composing keyeh huae geet gaea ya
Shaukat Hussain Rizvi ki film “jugnu” mein Slip Kumar
kay moqabil heroin aien susray lafzon mein moseqar Naushad ya Dlip kumar
ki mosallama azmet ko dalil bana ker Noor Jahan ki azmet ka sikkah
bathanay ki koshish ki jati hay iss daur ki bhi bat ker tay huae koi
Master Ghulam Haider ya Feroze Nizami ka nam nahin leta keonkay ghar ki
murgi dal barabar hi hoti hay.
Aur agar bat taqseem sey bad ki bhi ho to
guftagu Noor Jahan ki ibtedai filmon sey agay nahin sath ya satter ki
dahai mein akhtetam pazer ho jati hay baqi jo kuch hay woh to seb amyana
hay. Noor Jahan Ki Fani Shaksiat
Lakin bat aisi nahin hay Noor Jahan ki fani shaksiat koi aisi nahin hay jis kay sath aik zaban mein keay gaey unkay kam ki bunyad bana ker insaf kea ja sakey unki fani shakhsiat hama jahat khubyon sey mala mal hay aur iss ka jis pehlu sey bhi jaizah leya jae Noor Jahan ki fankarana azmet aur un key ham asron mein unka qad aur barh jata hay.
Lakin bat aisi nahin hay Noor Jahan ki fani shaksiat koi aisi nahin hay jis kay sath aik zaban mein keay gaey unkay kam ki bunyad bana ker insaf kea ja sakey unki fani shakhsiat hama jahat khubyon sey mala mal hay aur iss ka jis pehlu sey bhi jaizah leya jae Noor Jahan ki fankarana azmet aur un key ham asron mein unka qad aur barh jata hay.
Noor Jahan ka kamal yeh hay key unhon ney khud
ko Pakistani film industry key badaltey huae mejaz key motabiq dhala
aur shaed issi lea woh apney akhri ayam tek film industry mein aut ded
ya gair motaliq nazer aien balkey is ski her pehlu sey aik zarurat bani
rahein.
App zara Noor Jahan ke gae huae ganon ki fahrist par nazer dalain Dae Sone Di Kangna
( chun war yam) Wea aik Tera Piar( Sala Sahib) Soney di Teri ( Sholay)
Duron Duron Ankhian Marea Manda Panwari Da (Dubai Chalo) Menu Rakh Lay
Calender Nal ( aik putteraik weer) sone di nathli ( Mr Aflatoon) aurtun
jo meray hamesha cool rahween(shear khan).
Madam Noor Jahan key kuch chanay walon ko upar
darj kea gae Panjabi geet amyana lagein lakin yeh bhi aik haqeeqat hay
kay dewanon ki aik bari tadad Noor Jahan ko inhein ganon ki waja sey
chati hay. Ab zara iss fahrist ko molaheza firmaein Hussaini Lal
Qalander(Asu Bila) bari bari imam bari ( sajan bea parwah) Ho Lal Meri
Pet Rakhyo ( Dilan Dea Saudey) Shabaz keray peerwaz( Mann Tea Mama)
Sehwen Di Serkar ( Khan Zadah) Aie Ann Duarey ( Dunya Pyar Di)
aur Laj Meray Lajpal ( Tahadi Di Izzat DA Sawal Ae). Yeh qalandri
dhamalain bhi Punjab , Sindh aur suba serhed mein abadi ka aik bara
tabqa baray souq o shaouq sey suntan hay woh sirf usi Noor FJahan ko
janta hay jo iss dhamakomn key zareay un tek pahunchti hay.
Madam Noor Jahan key fun
mosque ka aik aur pahlu un key gae huae geet aur gazlain hain un mein
Miza Galib ki gazel "Main hoon Mushtaw Jafa mujh sey Jafa aur sahi" Ho
ya Dag Dehelvi ki “ Lutf woh Ishq mein paea hain kay ji chata hay” yap
her Ahmed Rahiki” Dil key Afsanay nigahon tek pahonchay” aur Noor Jahan
ney jis gazal ko bhi chera uski gaiki mein apna hi rang chora.
Madam Noor Jahan ko iss bat ka bhi cradet jata
hay kay unhon ney Punjab key datanwi lok adab mein aik nae zindagi di
hay aur nae nasal ko iss sermae sey roshnash kea hay. Pakistan mein
hosakta hay bahot son ney waris shah ki “Heer” ya Hafiz ber khurdar ki
"Mirza Saheban" na parhi ho lakin woh Noor FJahan key gae huae lazwal
geeton” Sanjay Walay Buhae Aje main Nahyon Dhoea” Sen o nejli di muthri
nan wea” aur O wanjli waler ya tun nan moh lae o matyar” key zarea
Punjab key saqafti rangon sey ashna huea hon gein.
Madam Noor Jahan ki awaz qudrat ney kuch iss tara banae thi kay unhon ney jo gana gaya woh hit hua unki awaz mein jo khubi thi jo kisi dusri awaz mein nahin un key galay mein qudrat ney suron ka aik guldasta fit ker rakaha tha yahi wajah thi key unhon ney kabhi kamzore sur na lagaya woh galay key zore sey gati thin chunkey unhon ney ustadon seu bahut kuch sekha tha iss leyea agar koi rag chera jata tha to unhain is ski arohi amrohi ka elim hota tha unki awaz mein itni lachak thi key ship ka sesr bhi bari asani sey lagati thin nan, sergrem aura lap bakhubi lagati thin.
Madam Noor Jahan ki awaz qudrat ney kuch iss tara banae thi kay unhon ney jo gana gaya woh hit hua unki awaz mein jo khubi thi jo kisi dusri awaz mein nahin un key galay mein qudrat ney suron ka aik guldasta fit ker rakaha tha yahi wajah thi key unhon ney kabhi kamzore sur na lagaya woh galay key zore sey gati thin chunkey unhon ney ustadon seu bahut kuch sekha tha iss leyea agar koi rag chera jata tha to unhain is ski arohi amrohi ka elim hota tha unki awaz mein itni lachak thi key ship ka sesr bhi bari asani sey lagati thin nan, sergrem aura lap bakhubi lagati thin.
Madam Noor Jahan Death
1998 mein Madam Noor Jahan ne film
Sakhi Badshah mein apna akhri geet gaya "Ki Dam Da Bharosa Yar" aur do
saal bad Madam Noor Jahan 23 December 2000 ko taweel
alalat key bad Karachi mein 73 saal ki umer mein woh awaz hamesha ke lia
khamosh ho gae jo bare bare mosiqaron ki dhunon ko zindah o javed ker
dea ker ti thi.
Abu Rayhan Al Biruni History in Urdu | Abu Rayhan Al Biruni Biography In Urdu | Al Biruni Full History in Urdu | The Life Of Abu Rayhan Al Biruni In Urdu
Abu Rayhan Al Biruni History in Urdu | Abu Rayhan Al Biruni Biography In Urdu | Al Biruni Full History in Urdu | The Life Of Abu Rayhan Al Biruni In Urdu
Al Biruni ne riyazi, ilm hiyat, tareekh aur geography mein aesi umdah kitabein likhen, jo ab tak parhi jati hain. In mein kitab “ Al Hind ” hai, jis mein Al Biruni ne hindoun ke mazhabi aqaiyd, in ki tareekh aur barre sagher Pak o Hind ke geographic halaat barhi research se likhe hain. Is kitab se hindoun ki tareekh se mutalliq jo malomaat hasil hoti hain, in mein bohat si malomaat aesi hain jo aur kahin se hasil nahi ho sakti. Is kitab ko likhne mein Al Biruni ne barhi mehnat ki. Hindu Bahaman apna ilm kisi dosre ko nahi sikhate the, lekin Al Biruni ne kae saal Hindustan mein reh kar Sanskrit zaban seekhi aur hindoun ke uloom mein aesi maharat paida ki ke Bahaman tajjub karne lage. Al Biruni ki aik mashoor kitab qanoon masoodi hai, jo inho ne Sultan Mehmood Ghaznavi ke ladke Sultan Masood ke naam par likhi. Yeh ilm falkiyat aur riyaz ki barhi aeham kitab hai. Is ki wajah se Al Biruni ko aik scientist aur riyazidaan samjha jata hai. Ilm hiyat o riyazi mein Al Biruni ko maharat hasil thi.
Al Biruni ne riyazi, ilm hiyat, tabiyat, tareekh, tamaddun, mazahib aalim, arziyat, chemistry aur geography waghera par 150 se zaiyd books aur maqalajaat likhe. Al Biruni ke karnamon ke pesh nazar Chand ke aik dahane ka naam Al Biruni Creator rakha gaya. Islam ke daryae rehmat ka sailab pehli saddi hijri mein wadi Batha se nikla to inho ne dekhte he dekhte lakhon murabba meel par muheet bohat se khitta hae arz ko apni lapait mein le lia. In khitton mein wast Asia ki wasee o areez sar zameen bhi thi. Islam ke warood ke bad is mardam zarkhez sir zameen mein aise aise ashaab fazal o kamal aur arbaab hunar o Danish paida hue, jin ke ilmi aur tehqeeqi kamalaat ne aik duniya ko musakhir kar liya aur aaj bhi duniya bhar ke aehle ilm o Danish in ki research aur inkehsfaat ke mutarrif aur khosha China hain. Wast Asia ke in farzandan Jaleel mein aik maroof naam Abu Rehan Mohammed Bin Ahmad Al Biruni ka hai.
Dosre uloom ke ilawa Al Biruni adbi uloom ka bhi zauq rakhte the. Yaqoot hamvi ne majam ul adbaa mein in ka isi hesiyat mein tazkira kiya hai aur likha hai ke, wo aik buland paya adeeb aur lahwi the aur in uloom mein in ki mutadid tasaneef hain, jin ko main ne khud dekha hai. Inho ne aik morakh ki hesiyat se bhi barha naam paya hai. Al Biruni ke tamam sawanah negaron ka is baat par ittefaq hai ke wo nihayat bharpor zindagi guzarte the.
Al Biruni ke ikhlaq o aadat ke barey mein tazkara nigar khamosh hain. Sirf yaqoot hamvi ne Maujam ul Adbaa mein is qadar likha hai ke in ki muaashrat pakeeza thi. In ke alfaaz be bakana hote the. Lekin afa’al pakbazana the. Al Biruni ke aqaiyd aur mashrab ke barey mein do raae hain. Aik raae to yeh hai ke in ka mazhabi rujhan islam ke thet aqaiyd ke mutabiq na tha, bal ke wo agnostic nazariya rakhte the. Al Biruni lasani the aur tarz e tehreer aur qabliyat mein apne zamane ke tamam logon se afzal the. Wo haqiqat pasand the aur har chez mein haqiqat aur sachai ke matlashi the.
Al biruin ne apne peeche tasnifaat ki aik kaseer tadad apni yadgaar chor si. Yeh tadad 200 se 300 tak hai, lekin in mein se beshtar kitabein napaid ho chuki hain aur kuch Europe aur duniya ke dosre kutub khano mein mehfooz hain. Yeh tamam kitabein Arabic aur Persian zabano mein hain. Wi Arabic aur Persian ke ilawa Sanskrit, Ibrani aur saryani zabano se bhi waqfiyat rakhte the. In ki chand maarka kitabein jo dastiyab hain ya jin ke tarjume duniya ki mukhtalif zabano mein ho chuke hain, un ke naam yeh hain.
Aasar ul baqia, yeh kitab Bharat mein print ho chuki hai.
Al qanoon al masoodi, yeh kitab daera tul ma’arif Hyderabad se 1960 mein 3 jildon mein shaey ho chuki hai.
Kitab ul faheem, yeh kitab bhi daera tul ma’arif Hyderabad se shaey ho chuki hai. Is mein Al Biruni ne dhaton ki specific gravity par research ki hai aur 18 dhaton aur jawahir ki kasafat bilkul sahi maloom ki hai.
Kitab ul Sidla, yeh kitab ilm tib par hai.
Kitab ul majmahir fil jawahir, jawahir ke khuwas ke barey mein hai.
Kitab ul hind, barko chak Pak o Hind ke hawale se yeh Al Biruni ki sab se aeham tasneef hai. Inhe in ki saleha saal ki research, siyahat aur mehnat ka nichore kehna chahiye. Is kitab ka jo Arabic zaban mein likhi gai hai, na sirf angrezi aur French zabano mein tarjuma ho chukka hai, bal ke is ka urdu tarjuma bhi 2 jildon mein shaey ho chukka hai. Is kitab ka mawad jama karne ke liye Sanskrit zaban ka seekhna nagurez tha, chunache inho ne din raat mehnat kar ke yeh zaban seekhi. Is silsile mein in ko jo mushkilat pesh aai, in ka zikar inho ne is tarah kiya hai.
Hindoun ki ilmi itabein ziyada tar nazam mein thin aur nazam ke takallufat se in ke matlab o mafhoom ko samajhna bohat mushkil tha.
Hindo apne siwa dosri qaumon ko najis samajhte the, is liye in ke sath khane peene, uthne bethne aur mail jol ke gehre talluqat qaiym karna na mumkin tha.
Mohammed Bin Qasim se le kar Mehmood Ghaznavi ke zamane tak Hindustan mein musalmano ko jo fatohaat hasil hui, un ki wajah se hindo, musalman ko apna dushman samajhte the.
Hindo apni maashrat, rasom o riwaj mein musalamano se bilkul mukhtalif the, wo musalman ki wazaa o qataa se apne bachon ko darate the aur in ko shaitan samajhte the.
Wo duniya mein Hindustan he ko wahid mulk aur hindo qaum ko duniya ki wahid qaum samajhte the aur yeh tasleem nahi karte the ke duniya mein in ke ilawa aur mulk aur qaumein bhi hain aur kisi dosri qaum ke pas bhi ilm hai.
Al Biruni ne apni siyahat ke dauran mein aisa tarz e amal ikhyteyar kiya. Sjis ki badaulat wo hindu panditon se hindo falsafa aur dosre uloom o nazariyat se aagahi hasil karne mein kamiyab ho gae. Yehi nahi bal ke hindo panditon ko inho ne mutassir kar diya, ke khud inho ne un se kae uloom mein istefada kiya aur in ko ilm ka behar zakhar ka laqab diya. Al Biruni ki raae mein hindo muaashre mein taqriban har muaamle mein to hum parasti ko barha dakhal diya. Bil khusoos apne mazhab mein inho ne aesi aesi batein shamil kar li thin, jin ko aqli tojiha karna dushwar he nahi, na mumkin hai. Nez hindu log science aur logic se kam aur wahma se ziyada kaam lete hain. Kitab ul hind mein jahan hindoun ki asal kitabon ko pesh nazar rakh kar in ke ooham o kharafaat ka pardah chaak kiya hai, wahan riyazi aur hiyat ke masaiyl par bhi sair hasil behas ki hai.inho ne apni siyahat ke dauran mein hindoun ko musalmano ke uloom o fanon se bhi waqif karwane ki bharpor koshish ki hai. Chunache inho ne baaz Arabic kitabon ka Sanskrit mein tarjuma kiya. Isi tarah musalmano ko hindoun ke uloom o fanon se waqif karwane ke liye in ki baaz kitabon ka Sanskrit se Arabic mein tarjuma kiya.
Al Biruni ne kitab ul hind mein yeh bhi bataya hai ke jis tarah Islam ne Arab mein zamana jahliyat ki buraiyon ko mitaya, usi tarah Hindustan ke jin ilaqon mein logon ne Islam qabool kiya, unho ne un butaiyon ko mitaya jo hindoun mein paai jati thi. Inho ne Hindustani hindson ki jis khobi se tashrih ki, kisi aur ne nahi ki. Shatranj ki bisaat ke 64 khano mein is tarah rakhi jane wali chez ki jo har khane mein pichle khane se dugni hoti jae. Miqdar maloom karna sakht mahaal tha. Al Biruni ne yeh miqdar maloom karne ka nihayat aasaan tariqa daryaft kiya. Is ke liye inho ne yeh mukhtasir formula banaya. 16-1 is ko solve karen to is ki yeh shakal samne aaegi.
18, 646, 744, 673, 709, 551, 619.
Yeh aik naqabil inkaar haqiqat hai ke Al Biruni tareekh aalim ki in hum geer shakhsiyaton mein se aik hain, jinho ne zindagi ka har lamha uloom o fanon ki khidmat aur asha’at mein guzara. Aalim Islam baja taur par is par fakhar kar sakte hain.
Abu Rayhan Al Biruni History in English
Abu Rayhan Al Biruni History in Urdu
Abu Rayhan Al Biruni
Abu Rayhan Al Biruni was born 5th September 973 AD in Khwarizmi. He was a great Muslim scientist, scholar and polymath. Al Biruni wrote more than 150 books on Mathematics, History, Chemistry, astronomy, chronologist, natural science and Geography etc. Al Biruni died in 13th December 1048 in Ghazni, Afghanistan. In this page you can see the information about Abu Rehan Al Biruni.Al Biruni Biography In Urdu
Abu Raihan Muhammed Bin Ahmad Al Biruni Almaroof Al Biruni aik aur bohat barhe mohqiq aur scientist the. Wo Khwarizmi ke mazafaat mein aik qarya, beron mein paida hue aur isi ki nisbat se Al Biruni kehlae. Al Biruni Bu Ali Sina ke hum asar the. Khwarizmi mein Al Biruni ke sar pariston yani aal e Iraq ki hukomat khatam hui to inho ne Jorgen ki janib rakht safar bandha aur wahin apni azeem kitab “ Aasar ul Baqia ” mukammal ki. Halaat sazgaar hone par Al Biruni dobara watan laute aur wahin darbar mein azeem Bu Ali Sina se mulaqat hui.Al Biruni ne riyazi, ilm hiyat, tareekh aur geography mein aesi umdah kitabein likhen, jo ab tak parhi jati hain. In mein kitab “ Al Hind ” hai, jis mein Al Biruni ne hindoun ke mazhabi aqaiyd, in ki tareekh aur barre sagher Pak o Hind ke geographic halaat barhi research se likhe hain. Is kitab se hindoun ki tareekh se mutalliq jo malomaat hasil hoti hain, in mein bohat si malomaat aesi hain jo aur kahin se hasil nahi ho sakti. Is kitab ko likhne mein Al Biruni ne barhi mehnat ki. Hindu Bahaman apna ilm kisi dosre ko nahi sikhate the, lekin Al Biruni ne kae saal Hindustan mein reh kar Sanskrit zaban seekhi aur hindoun ke uloom mein aesi maharat paida ki ke Bahaman tajjub karne lage. Al Biruni ki aik mashoor kitab qanoon masoodi hai, jo inho ne Sultan Mehmood Ghaznavi ke ladke Sultan Masood ke naam par likhi. Yeh ilm falkiyat aur riyaz ki barhi aeham kitab hai. Is ki wajah se Al Biruni ko aik scientist aur riyazidaan samjha jata hai. Ilm hiyat o riyazi mein Al Biruni ko maharat hasil thi.
Al Biruni ne riyazi, ilm hiyat, tabiyat, tareekh, tamaddun, mazahib aalim, arziyat, chemistry aur geography waghera par 150 se zaiyd books aur maqalajaat likhe. Al Biruni ke karnamon ke pesh nazar Chand ke aik dahane ka naam Al Biruni Creator rakha gaya. Islam ke daryae rehmat ka sailab pehli saddi hijri mein wadi Batha se nikla to inho ne dekhte he dekhte lakhon murabba meel par muheet bohat se khitta hae arz ko apni lapait mein le lia. In khitton mein wast Asia ki wasee o areez sar zameen bhi thi. Islam ke warood ke bad is mardam zarkhez sir zameen mein aise aise ashaab fazal o kamal aur arbaab hunar o Danish paida hue, jin ke ilmi aur tehqeeqi kamalaat ne aik duniya ko musakhir kar liya aur aaj bhi duniya bhar ke aehle ilm o Danish in ki research aur inkehsfaat ke mutarrif aur khosha China hain. Wast Asia ke in farzandan Jaleel mein aik maroof naam Abu Rehan Mohammed Bin Ahmad Al Biruni ka hai.
Dosre uloom ke ilawa Al Biruni adbi uloom ka bhi zauq rakhte the. Yaqoot hamvi ne majam ul adbaa mein in ka isi hesiyat mein tazkira kiya hai aur likha hai ke, wo aik buland paya adeeb aur lahwi the aur in uloom mein in ki mutadid tasaneef hain, jin ko main ne khud dekha hai. Inho ne aik morakh ki hesiyat se bhi barha naam paya hai. Al Biruni ke tamam sawanah negaron ka is baat par ittefaq hai ke wo nihayat bharpor zindagi guzarte the.
Al Biruni ke ikhlaq o aadat ke barey mein tazkara nigar khamosh hain. Sirf yaqoot hamvi ne Maujam ul Adbaa mein is qadar likha hai ke in ki muaashrat pakeeza thi. In ke alfaaz be bakana hote the. Lekin afa’al pakbazana the. Al Biruni ke aqaiyd aur mashrab ke barey mein do raae hain. Aik raae to yeh hai ke in ka mazhabi rujhan islam ke thet aqaiyd ke mutabiq na tha, bal ke wo agnostic nazariya rakhte the. Al Biruni lasani the aur tarz e tehreer aur qabliyat mein apne zamane ke tamam logon se afzal the. Wo haqiqat pasand the aur har chez mein haqiqat aur sachai ke matlashi the.
Al biruin ne apne peeche tasnifaat ki aik kaseer tadad apni yadgaar chor si. Yeh tadad 200 se 300 tak hai, lekin in mein se beshtar kitabein napaid ho chuki hain aur kuch Europe aur duniya ke dosre kutub khano mein mehfooz hain. Yeh tamam kitabein Arabic aur Persian zabano mein hain. Wi Arabic aur Persian ke ilawa Sanskrit, Ibrani aur saryani zabano se bhi waqfiyat rakhte the. In ki chand maarka kitabein jo dastiyab hain ya jin ke tarjume duniya ki mukhtalif zabano mein ho chuke hain, un ke naam yeh hain.
Aasar ul baqia, yeh kitab Bharat mein print ho chuki hai.
Al qanoon al masoodi, yeh kitab daera tul ma’arif Hyderabad se 1960 mein 3 jildon mein shaey ho chuki hai.
Kitab ul faheem, yeh kitab bhi daera tul ma’arif Hyderabad se shaey ho chuki hai. Is mein Al Biruni ne dhaton ki specific gravity par research ki hai aur 18 dhaton aur jawahir ki kasafat bilkul sahi maloom ki hai.
Kitab ul Sidla, yeh kitab ilm tib par hai.
Kitab ul majmahir fil jawahir, jawahir ke khuwas ke barey mein hai.
Kitab ul hind, barko chak Pak o Hind ke hawale se yeh Al Biruni ki sab se aeham tasneef hai. Inhe in ki saleha saal ki research, siyahat aur mehnat ka nichore kehna chahiye. Is kitab ka jo Arabic zaban mein likhi gai hai, na sirf angrezi aur French zabano mein tarjuma ho chukka hai, bal ke is ka urdu tarjuma bhi 2 jildon mein shaey ho chukka hai. Is kitab ka mawad jama karne ke liye Sanskrit zaban ka seekhna nagurez tha, chunache inho ne din raat mehnat kar ke yeh zaban seekhi. Is silsile mein in ko jo mushkilat pesh aai, in ka zikar inho ne is tarah kiya hai.
Hindoun ki ilmi itabein ziyada tar nazam mein thin aur nazam ke takallufat se in ke matlab o mafhoom ko samajhna bohat mushkil tha.
Hindo apne siwa dosri qaumon ko najis samajhte the, is liye in ke sath khane peene, uthne bethne aur mail jol ke gehre talluqat qaiym karna na mumkin tha.
Mohammed Bin Qasim se le kar Mehmood Ghaznavi ke zamane tak Hindustan mein musalmano ko jo fatohaat hasil hui, un ki wajah se hindo, musalman ko apna dushman samajhte the.
Hindo apni maashrat, rasom o riwaj mein musalamano se bilkul mukhtalif the, wo musalman ki wazaa o qataa se apne bachon ko darate the aur in ko shaitan samajhte the.
Wo duniya mein Hindustan he ko wahid mulk aur hindo qaum ko duniya ki wahid qaum samajhte the aur yeh tasleem nahi karte the ke duniya mein in ke ilawa aur mulk aur qaumein bhi hain aur kisi dosri qaum ke pas bhi ilm hai.
Al Biruni ne apni siyahat ke dauran mein aisa tarz e amal ikhyteyar kiya. Sjis ki badaulat wo hindu panditon se hindo falsafa aur dosre uloom o nazariyat se aagahi hasil karne mein kamiyab ho gae. Yehi nahi bal ke hindo panditon ko inho ne mutassir kar diya, ke khud inho ne un se kae uloom mein istefada kiya aur in ko ilm ka behar zakhar ka laqab diya. Al Biruni ki raae mein hindo muaashre mein taqriban har muaamle mein to hum parasti ko barha dakhal diya. Bil khusoos apne mazhab mein inho ne aesi aesi batein shamil kar li thin, jin ko aqli tojiha karna dushwar he nahi, na mumkin hai. Nez hindu log science aur logic se kam aur wahma se ziyada kaam lete hain. Kitab ul hind mein jahan hindoun ki asal kitabon ko pesh nazar rakh kar in ke ooham o kharafaat ka pardah chaak kiya hai, wahan riyazi aur hiyat ke masaiyl par bhi sair hasil behas ki hai.inho ne apni siyahat ke dauran mein hindoun ko musalmano ke uloom o fanon se bhi waqif karwane ki bharpor koshish ki hai. Chunache inho ne baaz Arabic kitabon ka Sanskrit mein tarjuma kiya. Isi tarah musalmano ko hindoun ke uloom o fanon se waqif karwane ke liye in ki baaz kitabon ka Sanskrit se Arabic mein tarjuma kiya.
Al Biruni ne kitab ul hind mein yeh bhi bataya hai ke jis tarah Islam ne Arab mein zamana jahliyat ki buraiyon ko mitaya, usi tarah Hindustan ke jin ilaqon mein logon ne Islam qabool kiya, unho ne un butaiyon ko mitaya jo hindoun mein paai jati thi. Inho ne Hindustani hindson ki jis khobi se tashrih ki, kisi aur ne nahi ki. Shatranj ki bisaat ke 64 khano mein is tarah rakhi jane wali chez ki jo har khane mein pichle khane se dugni hoti jae. Miqdar maloom karna sakht mahaal tha. Al Biruni ne yeh miqdar maloom karne ka nihayat aasaan tariqa daryaft kiya. Is ke liye inho ne yeh mukhtasir formula banaya. 16-1 is ko solve karen to is ki yeh shakal samne aaegi.
18, 646, 744, 673, 709, 551, 619.
Yeh aik naqabil inkaar haqiqat hai ke Al Biruni tareekh aalim ki in hum geer shakhsiyaton mein se aik hain, jinho ne zindagi ka har lamha uloom o fanon ki khidmat aur asha’at mein guzara. Aalim Islam baja taur par is par fakhar kar sakte hain.
Abu Rayhan Al Biruni History in English
Al Beruni, the great master of earths, history, languages, math and palmistry was a great Muslim scientist and scholar. Biography of Abu Rehan Al Beruni is as given below. Al Beruni was born on 3 zilhaj 362 hijri, September 4 year 973. Mohammad Bin Ahmad Al Khuarzmi Al Beruni was his full name. He was born in an outside village of Geneva (Khuarzm) which was a state of central Asia. Abu Nasar Mansoor Bin Ali the son of the king of Khuarzm Ahmad Bin Mohammad’s uncle adopted Al Beruni and educated him as well. After some time when the kingdom of Iraq fell down, Al Beruni left the country and moved to the shrine of Qaboos Bin Washamgeer in the state Jarjan. He wrote his first great book while staying in Jarjan named “Asar Al Baqia” in the year 1000. When the severe situation was controlled in Khuarzm, Al Beruni returned from Jarjan and started living in the shrine of Ali Bin Mammon. He also met Bu Ali Sina there. Both were the great scholars of that time. After the death of Ali Bin Mammon, they moved to the shrine of Mmmon’s brother Abu Al Abbas Mammon in year 1009 until he was murdered in year 1016 and Mahmood Ghaznavi take over the Khuarzm to under his kingdom. After that, Al Beruni went to Hindoostan and learned their ancient knowledge, which was considered very difficult to get. He also learned the Sanskirt language of Hindoos. At this time, hindoos were on the peak of the knowledge and it was impossible to learn it but Al Beruni amazed Indians by getting their knowledge and he also translated their religious book “Bhagwat Gita” into Arabic. He also wrote a book named “Kitab Al Hind” about Hindu culture. Hindoos were impressed by the knowledge of Al Beruni and gave him the title of “Vidya Sagar” means “ocean of knowledge”. In year 1029, Al Beruni returned from Hindoostan and a year after Mahmood Ghaznavi died. Al Beruni kept related to the shrine of Ghaznavi’s son and died on Rajab 440 Hijri, September 11 year 1048
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