Intermediate Part 2 Supplementary Result 2014

Intermediate Part 2 Supplementary Result 2014

Anti Narcotics Force Jobs 2014

                    Anti Narcotics Force Jobs 2014

 

Aurat Ki Azmat In Islam

                             Aurat Ki Azmat In Islam

 

English:

Narrated Abu Said Al-Khudri:

Once Muhammad went out to the Musalla (to offer the prayer) o ‘Id-al-Adha or Al-Fitr prayer. Then he passed by the women and said, “O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women).”

They asked, “Why is it so, O Allah’s Apostle ?”
Muhammad replied, “You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you.”

The women asked, “O Allah’s Apostle! What is deficient in our intelligence and religion?”

Muhammad said, “Is not the evidence of two women equal to the witness of one man?(according to Quranic verse 2:282)”

They replied in the affirmative.

Muhammad said, “This is the deficiency in her intelligence. Isn’t it true that a woman can neither pray nor fast during her menses?”
The women replied in the affirmative.
Muhammad said, “This is the deficiency in her religion.”

Sahih Bukhari, 1:6:301, 2:24:541 and 3:48:826

                    Aurat Ki Azmat In Islam In Urdu

Aurat Par Tashadud In Urdu

Aurat Par Tashadud In Urdu  (Woman Punishment)

 

When ALLAH PAK gives the beautiful gift of Daughter from our hands, please, please, please don’t think he is punishing you. ALLAH PAK fill your empty hands to give you the most beautiful thing in all over the whole World. A single moment of misunderstanding with Husband and Wife is so poisonous, that it makes them forget hundreds of lovely moments spent together.

Life is not about finding the right Woman, but creating the right and true relationship with her. If u start finding mistakes in Woman then you will never find LOVE in this World. Be a rare stone that only the pious Man can afford, reach and get the Woman, as in a halal relationship. Because Woman are not a toy piece for the playboys, they spent sometime with her and when they full fill their desires they just leave her like a child do after playing with a toy, for long time and replace it with the new one.

Don’t be proud of being a cheap one, but you must be proud of being a pure Woman. Life is a compromise for the Woman, because at every stage Woman have to quit, but why? Why Woman have to quit? Woman can also speak for own rights and goods. Individually, Women are one drop. But together, Women are an Ocean. Women are a valuable Diamond.

Aurat Par Tashadud Aurat Par Tashadud Ka Silsila Kab Hoga khatam ? In Urdu Azadi aur Taraqi ke bawajood aurat par tashadud abhi tak khatam nahein hosakien. Tasadad ke maney ( meaning) mekisi ko zabardasti zulm o jabar ka nishana banane ke hain, lakin agar sirf aurat ke hawale se baat ke jaye to ye wazahat kafi hogi, khun ke iss mein jismani tashadud ke alawa aurton ke sath jarehana bartaw bhi hai, jo na sirf inko haransa karta hai, balke nafsiyati dabaw ka bhi shikar bhi hoti hain. Mardon ke zalemana rawayon aur ziadti ka aik tareekhi, samajee aur rewaiti pasmanzer hai, jo in ko aurat par tashadud aur aurton ke sath bartaw ka aik zariye banadeta hai. Jis ki waja se auraton ke khelaf tashadud aur jarihat ko ghair fitri amal nahi samja jata balke samajee aur rewati iqtedar ka hissa tasawar kiya jata hai. Inn rewaet aur iqdar ki jarein payedar shahi aur jagidarana System nazar ati hain. payedar shahi nizam ke tehat shuru hi se larke aur larki ke kirdar mein tafreeq ker di jati hai. Aurat ko aik natawan makhlooq samjha jata hai. Mard ko taqatwar aur her lehaz se barter tassawar kiya jata hai. Mashra inn rawaiyon ko aur mazboot karta hai jagier darana ( Jagirdari System) nezam mein aurat ko aik niji milkeat tassawar kiya jata hai jis ki apni koi shanakht nahein hoti usey mard ki izzat ke nam per gharon mein qaid kar diya jata hai. Waqt perney per uski izzat ki khatir usey mar bhi diya jata hai, chukey betiyon ko khandan ka hissa nahein samjha jata iss liye unki parwarish bhi aik khas dhab se ki jati hai, jo ke mashrey mein unki sanwi hasiyat ko mazeed ubharti hai. Go ke jagirdari System abb bhi raej hai. Guzishta kuch arsa se iss baat ka izhar kiya ja raha hai ke mazloom aurat ko tahaffuz faraham ker ne ke liye iss qanoon ki madad se jis ka unwan hirasan tahaffuz, act aur Pakistani panel code 186 ka tarmemi bil code of criminal procedure 1989 ke zareya mehnatkash aur mazloom aurat ko tahaffuz faraham ker ne ke liye shuroo kiya gaya. Lakin iss ke bawajood aurat ki behurmati, agwa bray tawan, ijtimai ziadti, jinsi tashadud, jail jane aur bache cheen ker gharon se nikal dene ke sankron waqayat hotay hain. Aurat ki cheekh chinggharti surkheyan akhbarat aur electronic media ki zeenat banein lakin ta hal kuch nahein huwa. Aurat sadyon se apne tashkhus ki talash mein sar girdan hai izzat ke nam per qatal, karo kari aur wani jaisi farsuda rasumat ajj bhi issi zor o shor se jari hain parliament seu gairat nam per aurton ko qatal honey se bachaney ke leyeh karokari ka bil pas hua lakin us ke bawajood bad salooki zair e hirasat tashadud maoraey adalat qatal mein kami nahien aie agar chey 1994 mein aqwam e muttahida ke convention mein yeh eada kiya gaya tha ke aurat ke khelaf tasub ka khatma kiya jaey ga lakin Pakistani hukumat aurton ke khelaf motasbana qawaneen khatam ker ne mein nakam rahi masharti taraqqi mein khawaten ki shamulyat ki sharah bahot hi kam hai heomen right commission of Pakistan 1999 mein report ke motabiq sirf do fisad aurat molazmaton mein hain 93% fisad dehati aur 72% sehri aurat na khanda hain. Iss report ke motabiq aurat ko beshumar pabandyon ka samna rahta hai waqt keysath sath abb inn mazalim ko media per ubhara aney laa hai sawat ki larki ko korey marney ka waqa ho ya mokhtalif ilaqon mein gharelu molazmaon ka ka qatal ho. Police ke hanton tashadud electronic aur print media ki roz afzon taraqqi ki badaulat camera her jaga pahochta hai aur awam ke samney pashe kerta hai iss ke bawajud aurton ka istehsal jari hai. Khandan mein aurat par tashadud sirf gareeb aur jahil aurat tak mahdood nahien balkey parehey likhey khandano mein bhi bachyon ke sath gair mosawi rawaiya rakha jata hai. Gharon mein kharab zaban istemal ki jati hai Police ka record hai yeh ke puri duniya mein aurton ke khelaf jo tashadud hota hai iss mein bevyon ke khelaf tashadud sab se amm hai aik aur qisim ka tashadud bhi manzere amm per hai woh hai aurton ko hirasan kiya jata hai aurton ki jo manfi kirdar kashi hoti hai woh bhi tashadud ka hi aik hissa hai aurton ki sehat ke hawaley se jo palesyan banai gati haien woh bhi aik qisim ke tashsddud ko janam deti haien jo sirf khandani mansuba bandi ya bachchey paida ker ne se motaliq hoti haien mashi aur amdani ke zaraey mein aurat ko masawi haqooq mohaiya nahien keay jatey woh khud se asadana kam nahien ker sakti. Guzashta chand saalon mein aurton par tashadud ke hawaley se kuch bil manzoor keye gaye. Iss sab ke bawajood hota wahi hai jo ghar ka mard chahta hai. Aik aur amm baat ye bhi hai ke kisi mamley mein aurat se raye nahein li jati har baat ka faisla mard kerte hain khas tor per shadi aur talaq ke mamlat mein khandani rasoom o rewaj aur qawaneen aurat ko jagir tasauar kertey hain. Aurat shadi se pehley bap aur bhai ki malkiyat hoti hai aur shadi ke baad shohar ki almiya ye hai ke aurat ko aik shaye bana ker rakha jata hai iss per tashadud ki bunyadi waja yahi hai. Aurat ko raye deney ya palaat kar jawab deney ki ijazat nahein hoti aur mard ki iss khuli jarehana ajadari ki waja se rozana ki bunyad per woh tashadud ka shikar hain. 70 se 90% (fisad) aurtain gharelu tashadud ka shikar hoti hain. Izzat ke nam per qatal to amm si baat hai mard ko kabhi saza nahein milti. Surat hal ye hai ke har do ghantey baad aik aurat ziadti ka shikar hoti hai. Rozana panch aurtein qatal ker di jati hain haftey mein 4 se 6 khawateen chulah phatney se mar jati hain. Unhien ghar se bedakhal ker ke bachchey bhi cheen leye jatey hain. Jinhein mard aur uska khandan apni milkiyat tasawar kerte hain. Kiya ye reyasat ki zimmadari nahein ke aurton par tashadud khatam karey aur unhein tahaffuz faraham kare.

 

Talaq in islam in urdu || Divorce In Islam In Urdu

Talaq in islam in urdu || Talaq Ka Masail Aur Un Ka Asan Hal In Urdu || Divorce In Islam In Urdu || Talaq Kay Masail In Urdu

 

Divorce (Talaq)

Divorce is a big problem in our society now. It is very painful effect for every woman and man and its families. Divorce depends on different issues. It is very dangerous effect for the children, who are born in these families. In this page, you will find information about (Talaq Kay Masail ) Divorce Problems in Urdu.

Talaq Kay Masail In Urdu

Hamara mashrah bohat se masail se ghira huwa hai. In masail mein talaq kay masail bhi hain jo hamare mashre ko ghun ki tarah chat raha hai. Hamara mashrah mashraqi mashra hai jis ki iqdaar, jis ki khobiyan be misaal thein. Jis ne Islam ke batan se janam liya ho to is mashre ki tauseef ko alfaz dhondhe se nahi milte the. Aaj is Islami mashraqi mashra ki zabon hali dil ko khoon ke aansoo rulati hai. Aaj hamare mashre mein Talaq ki barhti hui sharah tashwishnaak had tak barh chuki hai. Jo masail dar masail izafey ka sabab ban rahi hain. Har khandan is se mutasir hai. Har sahib fikr-e-pareshan hai. Talaq wo jaiyz fail hai, jis ko na pasandeeda aur takleef dey qarar diya gaya hai. Mian biwi khandani nizam ki bunyad hain aur khandani nizam naslon ki baqaa, tarbiyat aur parwan charahne ka zariya hai, magar mian biwi mein choti choti baton ne ikhtelaaf ki wasee khaleej paida kar di, nateeja talaq ki shakal mein zahir ho raha hai. Aafsoos ka moqam yeh hai ke talaq ka wajood talash kiya jae. To chand aik ko chor kar ziyada tar choti choti baton se hain. Jin ki hesiyat raai ke dane kay brabar hai. In ki bina par hamare mashre mein talaq to darkinaar shikwa-o-ikhtelafat ka bhi guman tak na tha. Agar aqal se kaam liya jae to talaq ki naubat na aae. Islami taleem se nawakif hamara mashra khokhla, deemak zada mashra masail ki daldal mein phans raha hai.

Talaq ki sanjeedah noiyat ki wajoh mein koi behas nahi kay yeh karhwah ghont peena majbori hai. Maslan ladki ki peydaiysh par talaq aik aisa mohrik hai jo daur-e-jaheliyat ki yaad taza karta hai, magar aurat ke bas mein nahi, magar baaz wajah qurbani ki khogar, eisaar ki devi khawateen ki kam aqli ki daleel hai, wahan afsoos barh jata hai. Mera ghar meri jannat mujhe is ko bachane kay liye har had tak jana chahiye. Kyun ke kuch wajohat aesi hain ke in ke sath zindagi mein jaddojehad kar ke aashiyana ko bachaya ja sakta hai. Kyun ke matlaqa ki zindagi khar zada hoti hai. Kuch wajohat is noiyat ki dekhne ko milen jo barhi bachkana aur dil dikhane wali hain. Magar in ke asraat barhe wehshatnaak. Mizaji ikhtelaf talaq ki aeham wajah hai. Baaz khawateen ko “ Baarab ” zindagi guzarne ka khabt pagal kiye deta hai. Mard ki yeh fitrat nahi. Din bhar ki khat khat, dilon se aehteraam, mohabbat, unsiyat ko khatam kar deti hai. Shohar ko roab se bahi, hikmat se raam kijiye. Aajzi, inkesari, bardasht hamara virsa hai. Khilaf mizaj baton par in hathyaron se fatah hasil kijiye. Sagi aulad bhi hum mizaj nahi hoti. Is ko chora to nahi jata, phir mian to behral sir ka saaien hai.

Barhti hui talaq ki aik wajah aamdani-o-akhrajat hain. Kam aamdani mein guzara nahi ho raha. Beshak barhi mushaqqat aamez hayat hai. Mard bhi hadiyon ko ghula ka rap ke liye roti pani ka bandobast kar raha hai. Mulk ke maashi halaat, mehngai us ki peyda karda nahi. Imhat-ul-Momineen aur BiBi Syeda Fatima Zehra ( R.A. ) key waqeaat humein kiya kuch nahi yaad dilate hain. Apni behno aur khawateen se mazrat ke sath baaz khawateen ka tarz-e-amal barha safakana hota hai. Maa baap ke ghar 300 ki Chappal, 500 ka suit ghanimat tha. Magar mian kay ghar har haal mein 1600 ki Chappal, aur 3000 ka suit darkar hai. Life Style ki jahelana daur mein auraton ki aqal ko salab kar diya hai. Har aasaiysh darker hai. Jaded asaiysh ki daur ne rishton ke ikhlaas ko kamla diya hai. Phir kam aamdani ka rona. Agar gunjaish nahi hai to roz roz ki kil kil se bahar niklein. Wo chez jis se ghar ka mahol pur sukoon rahe, us chez se behtar hai jo talaq ka sabab ban jaye. Choti choti baatein ikhtelaaf ko barhati hain. Phir mian biwi kw darmian sard jang shuru hoti hai. Jis ka nateeja talaq ki shakal mein bhi dekha gaya. Warna larhai jhagrey har roze ka wateera. Dono soortein ghar mein parwan charhne wali masoom nasal ke liye zehar hain.

Maakey Aur Sasural Ka Jhagra

Sath rehne mein 100 barkatein aur rehmatein, lekin agar alag raha jae to bhi koi muzaiyqa nahi hai. Magar har 2 soorton mein aurat danishmandi se ikhtelaf peyda na hone de. Warna har do fareeq ke piche mohabbaton ka dawedaar lashkare maarka aarai ke liye tayyar khara hai. Nuqsan lashkar ka nahi ap ka ho ga. Zara khayal rakhen, ap ki behan ne yun kaha, maa ne yun dekha, meri maa ko pocha nahi, apne bhai se har roz mulaqaton ki kya zaroorat hai ??? wo kyun aur yeh kyun… bai ghar ko basana hai to mian biwi kay aur biwi mian kay rawaiyye ko parkhey. Susural, maekey ki larhaiyan bin mole le kar halkan hone ki kya zaroorat hai. Yehi batein talaq ka sabab ban rahi hain. Ghar ghar wali se hai, warna mard ne jahan parhao dala, sikkey lutae ghar bana dala. Apne ghar ko mian ke liye sukoon ka gehwara banaen. Agar use sukoon na mila to phir us ko zaroorat nahi. Wo sukoon ka matlashi bohat door nikal sakta hai. Phir pachtawey ke siwa kya hath lagega.

Barhti hui talaq ne mashre ki jarhon ko khokhla kar diya hai. Bachey mutasir hone wali sab se mazloom makhloq hain. Maa ne bachey le kar zindagi ki jaddojehad mein barhe azam se qadam rakh bhi diya to bhi bachey ki tarbiyat akele mushkil hai. Mawashi jaddojehad paar la kar dalegi. Agar qismat ki meharban devi ne rupey paise ki rel pel kar bhi di, tab bhi aulad hathon se nikal sakti hai, ke aik akela do gayara. Agar bachey baap ke sir par thop den to sauteli maa ke mazalim ki dastanein bhi bikhri hain. Phir jab ap apne Jigar Goshon ke liye apni anaa, apni khuwahishat ki qurbani na de saken to Dadi, Phophi aur dosre rishtedaar kya kuch eisaar kar sakenge. Zara sochiye agar sab kuch acha ho bhi jae. To maa ya baap ki kami, shakhsiyat mein jo khala peyda karegi us ka madawa kaun karega. Aulad ke liye maa aag mein kood jati hai. Sanpoliyon se bhirh jati hai. Apni mamta ka mann rakhe. Hayat ki aag ko apne tarz-e-amal sa thandi rakhe. Bardasht, sabr-o-tahammul ko shuaar bana kar hikmat se choti si duniya ko abad aur shadab rakhe. The nanhi konplon ki ap se faryad hai.

Maa ka haq ziyada to farz bhi ziyada. Khwahishat dar khwahishat ko parwan na charaen. Mere bachey, meri kul kaiynaat, har zehar un kay liye pine ko tayyar rahen. Aaj ki mushaqqat, kal ki rahat, warna aaj be-iemani to kal be sukoni muqaddar ho jaegi. ALLAH PAK na kare, ghar ko torhne ke bajae banana ke gur talash Karen. Un karegaron se madad mange jo aap kay aashiyane ko mazboot bana sakte hain. Apni zaat ki naïf apne bachon ke liye ho to ghata nahi, khalis nafa he nafa hai.

Talaq Ka Masail Aur Un Ka Asan Hal In Urdu 

 

 

 

 

 

 

 

 

 

 

 

 

 

Pimples and Pores In Urdu

                       Pimples and Pores

Hormones can cause pimples. In hormones, we have small oil factories, who we call Sebaceous glands. This oil exit from the pores, then make a pimple. This oil is called Sebum; it is one of the main causes of acne. Pores quantity is very high in our body and it should be in normal condition. We should have clear pores. Acne is an inherit disorder of the pores. Pores are opening through when sweat is released. A pimples form when the excess sebum and dead cells clog up and block the opening of the pore, it is called white head. When sebum and dead cells clog the pore but not the opening as in a whitehead, it is called blackhead. In this page you will read Pimles and Pores in Urdu and Roman Hindi.

Pimples In Urdu 

Keel mahasay darasal aik shadeed amal hai. Jis ka aaghaz jild ki androoni gehrai se hota hai. Jild par yeh tabdeeli hormones ki tabdeeli ki wajah se hoti hai. Darasal yeh hormones choti choti oil factories hain. Jinhe ( Sebacious Glands ) kaha jata hai. Yeh glands ( Ghadood ) bhari miqdar mein oil kharij karte hain. Yeh oil khule masamon se bahar nikalta hai aur phir masamon ke surakh par gard ke zarrat, jild ke murdah khuliye aur jaraseem is oil mein shamil ho kar keel mahase ( Blackheads, Whiteheads ) banate hain, jo ke jild ki satah par chote chote ubhar ki surat mein zahir hote hain. Jab ke dabane ki surat mein in ke andar se white color ka mawad bhi nikalta hai. Chikni jild ke hamil afraad ke chehre par mahase ziada nikalte hain.

 

Mahason ka nikalna kisi androoni jismani masley ki nishandahi bhi karta hai. Maslan ap bohat ziyada chikni cheezon ka use kar rahe ho aur ap ka meayda in chikni cheezon ko hazam na kar raha ho to is surat mein ap ke jism ki zaiyd chiknai masamat ke zariye kharij hone lagti hai aur phir mahaseyki shakal ikhteyar kar leti hai. Mahasay nikalne ka aik sabab zehni dabao bhi hota hai. Amooman mahwari ke dauran mein hormones ke nizam mein tabdeeliyan ronuma hoti hain. Jis ke wazeh asar chehre se zahir hone lagta hai yani chehre ke masamaat par na sirf chiknahat ziyada jama hone lagti hai, bal ke chehre bujha bujha lagne lagta hai. Is surat-e-haal se nimatne ke liye chehre ko bar bar dhona chahiye aur chehre ki cleansing baqaiydgi se karni chahiye. Ta ke aap ke chehre ke masamaat bohat ziyada saaf suthre rahen aur mahason se nijaat mil sake. Jild par mahase aur jildi daagh dhabbon ke nikal aane ki sorat mein in chand baton ka khayal rakhna chahiye.

1-Kisi medicated soap se mou wash karen.

2-Kisi umdah cleansing se mou saaf karen.

3-Calamine cream lagaen aur raat bhar chehre par rehne dein.

4-Subha ke waqt foundation lagaen aur lagane se qabal electo calamine cream halke hath se lagaen.

5-Chehre ki jild ko dhoop se bachaen, kyun ke Suraj ki shuaaon se jild ke masaiyl mein izafa hota hai.

6-Makeup ki masnoaat ka intekhaab jild ki mutabqat se karen.

7-Toner ka use jari rakhen.

Pores In Urdu

Insani jism mein beshumar masamaat ( Pores ) hote hain aur yeh normal halat mein hone chahiye. Na ziyada chote aur na ziyada barhe jism mein khoon har waqt gardish karta rehta hai. Is liye hawai aamd-o-raft ke liye masamaat ka normal halat mein rehna bohat zaroori hai. Hawa insan ke aitraaf mein maujood hoti hai. Hawa mein beshumar jaraseem aur bohat ziyada gard-o-ghubar shamil hota hai. Jab hawa chehre se lagti hai to us ke sath yeh sara gard-o-ghubar bhi chehre par chipak jata hai. Hawa is gard-o-ghubar ke sath mil kar in masamaat ko band kar deti hai. Jis ki wajah se masamaat mein se paseena kharij hona band ho jata hai. Jis se khoon ki gardish mein rukawat peyda ho jati hai aur yeh black heads ya white heads ki sorat mein masamaat par aa jate hain.

                                   Blackheads In Urdu

( Hair Follicle ) mein sebum ziyada miqdaar mein jama ho kar black heads ko janam deta hai, jo dikhne mein black color ka dot hota hai, use nikalne ke liye bohat aehtiyat ki zaroorat hoti hai. Jab hum chehre ki cleansing kar ke chehre ko naram-o-mulaiym kar len to ( Steamer ) ke zariye ya phir garam towel se is ko nikala jata hai.

                                     Whiteheads In Urdu

Yeh bhi ( Hair Follicle ) ke pas ( Cuticle ) peyda hote hain, jis ki wajah se yeh jild par namudaar hote hain. Kyun ke in mein ( Sebum ) jane ki gunjaiysh nahi hoti hai. Yeh ziyada tar aankhon ke gird ya phir cheeks ki bones mein hote hain. Inhe bhi nikalne ke liye bohat aehtiyat ki zaroorat hoti hai. Warna infection hone ka khadsha hota hai.

                                     Prickly Heat In Urdu

Yeh ziyad tar garmiyon mein ya garam jagah rehne ki wajah se hote hain. Jild par jis ka paseena ziyada kharij hota hai, un ke yeh dane hote hain. Kyun ke paseena kharij karne wala mada jab band ho jata hai to us garmi ko jise paseeney ke zariye nikalna tha, wo is surat mein bahar aati hai. Aesi jild ko thanda aur khushk rakhna chahiye.

Get 2 Mbps PTCL DSL Connection for the Price of 1Mbps

Get 2 Mbps PTCL DSL Connection for the Price of 1Mbps
 
PTCL is once again upgrading its 1Mbps DSL connections to 2Mbps speeds without any extra charge till March 31st, 2015, said a note published on its website.
Customers can either retain their 2Mbps DSL speeds after the end of promotion period by paying extra (Rs. 1,549 per month) or they can down-grade their DSL speeds back to 1Mbps to keep paying their usual Rs. 1,250 monthly fee.
Here are promotion features:

• 2Mbps Broadband promotion charges: Rs.1,250 per month.
• All Regular 1Mbps customers are being upgraded to 2Mbps.
• Valid Up to 31st March 2015.
• Rs 1,549 will be charged for 2Mbps after promotion period.
• No extra charges will be charged to customer before  31st March 2015.
• All customer who do not wish to continue with 2Mbps will have to Opt out by calling 1236 and reverting back to 1Mbps.
•  

PTCL has been following this practice of forcefully upgrading the DSL speeds for its broadband customers, where they have to opt-out themselves to avoid extra charges.
While customers are usually not happy with such time-bound promotions that charge them more after expiry, Pakistan Telecommunication Authority seems to be okay with it as it has never hindered PTCL in continuing its long-running strategy of upgrading customers without their consent.