Homeopathic Medicine Side Effects in Urdu

Homeopathic Medicine Side Effects in Urdu | Homeopathic Side Effects in Urdu

 

 Homeopathic Medicine Side Effects in Urdu

 

 Homeopathic Side Effects in Urdu

Homeopathy is a system of the medication introduced by Samuel Hahnemann in 1796 on the principle of ” Like cures like”. The principle states that the symptoms of the disease i.e. Immunity against any particular disease in a healthy person can cure the disease in sickness. Homeopathy gained popularity in the 19th century after the 80% success rate during the cholera epidemic period.
Till now people use homeopathic medicine regularly believing it to be the best type of health care. Like anything else, homeopathy has its own advantages and disadvantages over the other medication systems. The mentionable thing here is that the things those are the strength of homeopathy are also the weaknesses.

Homeopathic medication mainly focuses on stimulating the immune system to make it stronger as it provides the defense against the disease. This is the main plus of the homeopathic medication. And this is also one of the disadvantages of the homeopathic medication. Immune system stimulation can badly affect the health of the sensitive people and can cause the symptoms of flu etc.
Homeopathy involves the huge amount of dilution that makes Homeopathic medication non allergic and non toxic. Natural and non synthetic substances are used in making homeopathic medicines. The disadvantage here is that as it involves very natural substances, correct dose matters a lot and if it is ignored it can cost you a lot. Even the physicians cannot specify dose without taking the complete history of the patient that can be sometimes wrong as well.

The theory of homeopathy says that disease is like a tree with its roots deep down somewhere and without taking out those root diseases cannot be cured. That is why the homeopathy medicines take long time to cure the disease. The disadvantage against this advantage of removing the root cause is that this long term treatment frustrates the patients, as everyone want to get rid of the disease as soon as possible, and they leave the treatment. That can be far more harmful.

Most of the medicines, especially the liquid ones contain alcohol in it. Therefore, it may cause drowsiness, loss of appetite and headache. In addition, regular usage of homeopathic medicine also can also result in various stomach related health problems.
Most the patients taking homeopathic medicine are not able to use it for a prescribed term required to get the best results. Because it requires mixing a given number of drops of liquid in water to be taken every few hours, it becomes hectic to follow over time. This eventually leads to dosage skipping and complete ignorance from the treatment.

Over time, this treatment brings several negative effects in the human body. Loss of hair, health and muscles has been seen in patients who had been using this treatment for several years. According to some leading homeopathic experts, it is a rare phenomenon; still, it exists.

Islam Mein Aurat Ke Huqooq In Urdu | Rights of Women In Islam | Islam Mein Khawateen Ke Huqooq | Aurat Ke Huqooq In Urdu

Islam Mein Aurat Ke Huqooq In Urdu | Rights of Women In Islam | Islam Mein Khawateen Ke Huqooq | Aurat Ke Huqooq In Urdu

 

 Islam Mein Aurat Ke Huqooq In Urdu

 

 

 Rights of Women In Islam In Urdu

 

 

 

 

 

 

 Islam Mein Khawateen Ke Huqooq

 islam aurat ko bht ehem aur khas tarjeeh deta hy,
aurat na hoti na hoti to shyed ye duniya b na hoti ,humara culture tehzeb rehen sehen,khana peena uthna jagnna soona ,hata ke her amal hmare liye mkahsoos rakha hy ALLAH Ne .esitrha duniya k liye kya se kya behter aur ese kstrha qyem rkhna hy ye b ALLAH ne mukarer ker rakha hy,


hum sochnge to to aik gheri soch me doob jyenge magr jahan tak hmare soch pochn nahi skti ALLAH ne estrha apne takhliq ko barkarar rkaha hy


insan es duniya me sirf ibadt aur islam k banye hue usoolon per laya gya hy ta ke apne mailk (paida kerne wala ,ibadt k lyek ,aik hi rab)
ki ibadat ker ske..
esi liye ALLAH ne insan ko duniya me bheja hy,


ab chlte hian us manzar ki taraf jahan duniya me sabse pehli bibi HAZART BIBI HAWA A.S
ko duniya me bheja gya ,,


Allah pak Rahim Karim hain onko Hazrat Adam(a.s) ka ghamghin rehna passand na aya isliay Allah pak nay ilm ramal ka nokta bazariay Jibrael(a.s) hazrat Adam(a.s) ko dia.
Yeh Aak tarah say chupi paheli ya qudrat ka raaz samaya hoa math kay equation ki tarah ak equation tha jisay Adam(a.s) ko apni zahanat say solve karna tha aur isi kay zariay Bibi Hawa(a.s) ko dhondna tha, yeh aak mission tha jis main hazrat Adam(a.s) nay apnay aap ko busy kar lia is equation ko samajnay main Hazrat Adam(a.s) ko kafi arsa lag gaya aur isi arsay main Aap(a.s) qudrat kay kafi raaz samajnay lagay aur Aap(a.s) nay Apnay RAB e karim ki khudai ka moshaida kia aur jab Aap(a.s) pori kainat kay system ko samjha, ghor kia to sajday main gir gay aur ro kar ghir gara kar apnay Rab say Maafi mangi aur Allah pak nay onko maaf kardia, yeh ilm to aak bahana tha is ak ilm say hazrat Adam(a.s) nay kai oloom seekh liay, kainat kay nizam ko samjha, Khuda kay 99 sifat ka moshaida kia aur apnay Rab ko pehchana, isi ilm kay zariay aap nay Bibi Hawa(a.s) ko dhond lia aur dil main khof e khuda payda hoa aur ro kar gir gira kar apnay Rab say maafi mangi, Allah pak yehi chahatay thay kay woh meri kainat main ghor wa fikar karay meray nizam ko samjhay mujhay samjhay kay ,main kon hon isi liay yeh muqadas ilm ramal wahi kia gaya Hazrat Adam(a.s) par.
Hazrat Adam(a.s) nay ilm ramal ki rayt par bani 2 figures main kistarah ghor kia aur is ilm ko samja iski muktasir tashreh ko yahan share ker rhi hoon,
Hazrat Jibrael(a.s) nay jo 4 dots rayt par dalay thay in 4 dots ko hazrat Adam(a.s) nay 4 elements yehni anasir say mansob kia woh 4 elements hain: Fire, Air, Water, Earth,


isitarah hazrat Adam(a.s) nay is ilm par abhor hasil kar lia aur Hazrat Bibi Hawa(a.s) kay halat is ilm say malum kiay aur ak din on say ja milay, aur apnay ilm say khuda kay 99 mubarik isma al-hosna main ghor kia aur kainat kay nizam ko samjha aur khuda ki raza onko hasil hoi aur jannat kay darwazay onkay liay dobara khol gay,


sureh nisa ayat no 11 me farmaya gya hy k
"ALLAH tmhne tmhari aulad k bare me takedi hukum deta hy 'mard k liye do aurtonk k hisse k baraber hy,
phr agr aurtein do se uper hoon to'unke liye jo us ne chora uska do tehayi hy,aur agr wo aik hi aurat hy to uske liye nisf hy,


aur tmhare liye jo tmhari biwiyun ne chora uska nisf hy,agr unki aulad na ho.
phr agr unki aulad ho to tmhare liye jo unhon ne chora unka chotha hissa hy.ye wasiyat jo wo kren ya qarza ada kerne k bad(yani uske walden aur aulad na ho)magr uske koi bhai ya bhen hoon to un se her aik ka chata (6) hissa hoga


aur agr aurat jiska virsa liya jana hy kalala ho


aik aur ayata me farmya gya hy


aur agr tum aik biwi ki jaga dosri biwi badlna chaho to,aur tum un me se ksi ko soney k dhere de chukey ho to,b us me se kuch na lo,kya tum wo buhtan bandh ker khula gunnah ker k lo gey."? surhe nisa ayat no 20


ayat no 21 me batya gya hy k
"magr tum wo ekse leskte ho ,jab tum aik dsorey se suhbat ker chukey ho,aur wo tum se pukhta iqrara le chuki hy,un aurtaon se nikah na karo jnse tmahre baap nikah kerchukey hian,jo guzar chuka ,
beshak wo ye behayayi aur nafrt ki bat hy aur ye buri raah hy."
tum per haram ki jati hian tmhari mayen ,tmhari betiyan,tmhari behnetmhari bhanjyan,tmhari phuphyan,tmhari khalayen,tmhari bhanjyan ,aur bathijayn,jinho ne tmhaen doodh pilaya,tmhrae dodh shreek behne,tmhari biwiyn ki mayen,aur tmahri hifazat me tmhari soteli betyan,
jo tmhari un aurtaon me se hian jin se tum taluq qayen kerchuke ho,han agr tum ne taluq qyem nahi kiya to tum per koi gunnah nahi,
tmhare un beton ki biwyan jo tmhare pusht se hoon,aur ye k tum do behen jama kero,magr jo guzar chuka
beshk ALLAH rehm kerne wala bakhshne wala hy. sureh nissa ayat no 23


aur shadi shuda aurtein b siwaye unke j n per tum ne jung me qabza kiya ho(haram hian)
aur tmhare liye ALLAH ka hukum hy aur unke siwa jo b hianwo tmhare liye halal hian,
ta ke tum apne maal se khana abadi chaho na ke azad shehwat rani karo,
phr us fayede ki aewaz,jo tum unse hasil kerte ho,unke mukarar kerdo,mehir unhen ada kerdo,
magr mehir mukarer hojne ka bad tum js bat per b baham razi hojao,us per tmahre liye koi gunnah nahi (sureh nissa ayat no 24 )


sureh nissa ayat no 25
aur jo tum me itni gunjaish na rakhta ho k momin sharif zadyun se nikah kare wo tmhari un momin larkyun se nikah kerle jotmhare qabze me hian,
aur ALLAH tmhare eman ko khoob janta hy aur tum aik dosre se hi ho,esliye unse unke ghar walon ki ijazat se niakh kerlo,aur unheh dastoor ke mutabik unke mahir ada kerdo."


ayat no 32 me farmya gya hy
"aur ALLAH ne tm se aik ko dosre per jo bartari di hy, uski tammana na kro,mard jo kamatey hian us me unka hissa hy,
aur jo aurat kamati hy,us me unka hisa hy,aur ALLAH se uska fazal mango, beshak wo dene wala hy


ye the kuch farman jo quran me wazih kiye aurton k mutabik ,



islam ne her mard chahe aurat k liye baraber hoqooq rkhey hian.beshak smjhne wala sirf insan aur hidayat dena wala sirf ALLAH hy,
duniay me jahan khawatein ka makam hy wo baizat tor per batane wala sirf hmara mahzhab islam hy jsne aurat k liye makhsoos izzat ka drja sunhere alfaon me diya hy ,
aj duniya bhr me agr dekha jaye to wo islam hi hy jahan aurat k liye anek naimatien rakhi gyi hian .aur zindagi serf kerne ka bht asan aur buland ,baizat tareek batya gya hy,
her aurat ,biwi bet bahu, wagera k apne apne makam diye gye hian ,ye sab batne wala seddah aur sacha rasta dikhne wala ALLAH hy .jahan islam me aurat pur aman aur izzat aur aram se zindgi basr ker skti hy,



" aurat pasli(bone) se paida hui hai, wah kisi tarah bhi (muqammal taur par) seedhi nahi ho sakti, agar tu usse fayeda uthaana chahe to is tedh ki maujodagi me hi faayeda utha sakta hai, aur agar tu use seedha karne lagega to use todh baithega, iske tootne se muraad talaaq hai"




( sahih muslim kitabur rijaa, baab wsaah bin-nisa hadith 1468)


ek dusri riwayat me hai


" main tumko wasiyat karta hun ki aurton se bhalaayi karte rahna, kyonki aurton ki paidaish pasli se hui hai, aur pasli uper ki taraf zyada tedhi hoti hai, agar tu use Seedha karna chahega to todh daalega, aur agar rahne dega to tedhi hi rahegi, main tumko wasiyat karta hun ki aurton ke saath bhalaayi ke rahna"

( sahih bukhari, kitabun nikaah, baab wasah bin nisa, h 4890)


Islam ne mard wa aurat ki zahni wa jismaani shakht aur banaawat ko madd'e nazar rakhte hue dono ke liye alag alag huqooq(rights) aur faraiz muqarrar kiye hain,
kuch umoor me dono ko baraabar ka darja diya gaya hai, kuch me kam aur kuch me zyada, jin umoor me baraabari ka darja diya gaya hai, uska tazkirah yahan munaasib hai
islam me izzat wa aabru ki hifaazat ke liye jo ahkaam mardon ke liye hain wahi ahkaam aurton ke liye hain,


izzat wa aabru ke taalluq se aurat ka maamla mard ki nisbat zyaada naazuk hai,


chunanche islam ne aurat ki izzat wa aabru ki hifaazat ke liye alag wa shakht ahkaam naazil farmaaye hain


allah taala farmata hai:


" jo log paak daaman , bholi bhaali, ba' imaan aurton par tohmat lagaata hai wah duniya wa aakhirat me maloon hai aur unke liye bada bhaari azaab hai"


(surah noor 23)


" ghafalaat" se muraad aisi bholi bhaali nek dil khwateen hain jinke zehan fahaashi ke kaamon aur cheezon se khaali hai, Aur is surah ki ayat no 4 me farmaya


" aur jo log paak daaman aurton par zina ki tohmat lagaayen phir 4 gawaah pesh na kar saken to unhe 80 kode lagaao, aur kabhi bhi unki gawaahi qubool na karo, yahi faasiq log hain"


yani is me qazaf (bohtaan taraashi) ki saza bayan ki gayi hai ke jo shakhs kisi paak daaman aurat ya mard par zina ki tohmat lagaaye ( isi tarah jo aurat kisi paak daman aurat ya mard par zina ki tohmat lagaaye) aur wah ba'taur saboot 4 gawaah pesh na kar sake to unke liye 3 ahkaam bayan kiye gaye hain


1- unhe 80 kode lagaao


2- unki gawaahi kabhi qubool na ki jaaye


3- wah faasiq hai
aur isi surah ayat no 20 me aurat ke liye saza ke taur par 100 kode bayaan kiye gaye hain aur agar koi unme se shadi shuda(married) hai to uski saza sang saari hai( yani pattar maar maar kar maut dena)


nabwi daur me ek aurat andhere me namaz ke liye nikli raaste me ek shakhs ne us aurat ko gira diya Aur zabardasti uski asmat dari ki, aurat ke shor machaane par log aagaye, aur zaani pakda gaya, rasool akram(sws) ne use sang saar karwa diya aur aurat ko chhod diya


(tirmizi, abu dawood)


aurat ki izzat wa aabru ke maamle me qaabil zikr aur aham baat ye hai ke shariat e islamiya ne uska koi maadi ya maali mu'aawza qubool karne ki izaazat nahi di


aik aur bat jo aik gehra sach hy wo me aap sbse se share kerna chahti hoon


aur ye baat bhi apni jagah musallam hai ke zamaana jahiliyat me aurton ki jaan ki koi keemat na thi, balke uski paidaish ko bahoosat ki alaamat tasawwur kiya jaata tha, isliye allah taala ne aurat ki jaan ki khaatir quraan kareem me bade ghazab naak lahze me aayat naazil farmayi


" aur jab zinda gaadi hui ladki se sawaal kiya jaayega ke kis gunaah ki wajah se wah qatl ki gayi"


(surah takweer ayat 9)

ye intehaai ghazab naak andaaz hai allah taala Zinda dafan karne waalon ko dekhna bhi pasand na karega aur us masoom se sawaal karega ke tum apna jurm bataao ke kis liye qatal ki gayi ho.


Ladki kahegi allah me jurm to bas itna tha ke tune mujhe ladki bana kar duniya ko raunak bakhsne ke liye bheja tha, magar insaaniyat se aari me walidain ne mere wajood ko tasleem nahi kiya


zamane jahiliyat ka yeh faal aaj bhi hamare culture me maujood hai jahan ladki ka pata chalte hi, uska maa ki god me hi qatl kar diya jaata hai,


jo family planning aur abortion ke naam se poori duniya me bade zor shor se jaari hai, kya kitab muqaddas par imaan rakhne waalon ki nigaahen quraan kareem ki tilaawat karte hue , is ayat kareema se nahi guzarti hain, jisme allah taala ne irshad farmaya

" aur (muflisi) ke khauf se apni awlaad ko qatl na karo, unhe aur tumhe bhi rizq ham hi dete hain,"


(surah bani israel 31)

yani gareebi ke khauf se aulaad ko qatal karna ye allah Taala ki razaqiyat par baraah raast hamla karna hai,
allah ham sabko is gunaah kabeera se bachne ki taufeeq bakhse...... Ameen
khawayein per wohi ehkam aur hoqoq banye gye hian jo mardon k liye banye gye hian,,
bazahir wo dekhne me mard se bilkul alag hy mgar wo b aik insan hy


jse es jahan me apne rab ki ibadat aur sunat e rasool s . a w k batye hue usoolon per amal kerne k liye bhjea gya hy..

Rights of Women In Islam In English

Exploitation of women rights is increasing day by day but at the international level, media is only blaming Islamic society for the suppression of the women rights. They never point out towards western society and they are just busy in damaging the image of Islam. In fact, Islam is the only religion which had defined the rights of women 1400 years ago. The reason behind writing this article is to guide those people who are getting the wrong perception of Islam.

It is totally wrong that western culture favors the rights of women. Actually, they are spoiling the actual image of a woman. In Islam, there is no difference between the rights of men and women. As it is said in Holy Quran, that women and men have got equal rights. Men got preference only because they have to give protection and respect to women.
But the women of this era made this a problematic point. It is sufficient to read the translation of Holy Quran to clear all the misconceptions about this war of rights. According to the western society, Islam is a conservative religion but it is not a truth.
Western society has derided the femininity of women who are also following the wrong ways. The so-called modern woman has lost herself in the modernism of the west. All these things lead them towards prostitution.
But we are Muslims and we should ponder that these things are against the teachings of our religion. If we take an unbiased look on the teachings of Islam, we will come to know that Islam is giving the proper protection to the rights of a woman. It is Islam which has defined the rights like:

• Spiritual rights
• Social rights
• Educational rights
• Legal rights
• Political rights

Religious and spiritual rights of women in Islam:

Islam considers a woman and a man equally on religious and spiritual basis. They will get equal reward for their good deeds and punishment for the wrong doings. There is no difference between a man and a woman on the basis of wealth or beauty. It is also said that everyone will get a partner according to his/her nature i.e. noble persons will get noble wives and sinful individuals will marry with bad persons. So it is not right to say that Islam is a conservative religion without having knowledge of its teachings.

Abdul Sattar Edhi History In Urdu | Abdul Sattar Edhi In Urdu | Abdul Sattar Edhi Biography In Urdu

Abdul Sattar Edhi History In Urdu | Abdul Sattar Edhi In Urdu | Abdul Sattar Edhi Biography In Urdu | Abdul Sattar Edhi History In English

 

Abdul Sattar Edhi History In Urdu

“No religion is higher than humanity” 

 

Abdul Sattar Edhi In Urdu

Abdul Sattar Edhi 1928 mein Bharat ki riyasat Gujrat kay shehar Bantawa mein paida huye. Khidmat-e-khalq kay shube mein Pakistan aur duniya ki jani mani shakhsiyat Abdul Sattar Edhi al maroof moulana Edhi Pakistan mein Edhi Foundation kay sadar hain. Edhi Foundation ki shakhein tamam duniya mein pheli hoye hai. In ki wife mohtarma Bilquis Edhi Foundation ki sarbarah hain. Dono ko 1986 mein awami khidmat kay shube mein saman maksa award say nawaza gaya.

Abdul Sattar Edhi ka walid kapray kay tajir thay aur motawasit tabqon say taluq rakhtay thay. App paidaishi leder thay aur shuro say hi apnay doston ki chote chote kamo aur khel tamashe karne per hosla afzai karte thay. Jab in kay walida inhein school jate waqt do pese dete to woh in mein say aik paisa kharch karlate the aur aik paisa kisi zarurat mand ki zarurat puri karne kay liye de detay. 11 saal ki umar mein inhone apni maa ko dekh bhal ka kaam sambhala jo shadeed qisim kay ziya diabetes mein mubtala thein. Choti umar mein hi inhon nay apnay say phelay dusron ki madad karna sikh liya tha, jo agay ki zindagi kay liye kamyabi ki kunji ban gaya.

1947 mein Taqseem-e-Hind kay baad in ka khandan Bharat say hijrat kar kay Pakistan aya aur karachi mein abad huwa. 1951 mein app nay apni jama poungi say aik choti si dokan khareedi aur issi dokan mein app nay aik doctor ki madad say choti si dispensary khuli jinhone in ko tibi imdad ki mubadiyat sikhaye. Iss kay alawa app nay yeaha apne dosto ko tadrees ki taraf bhi ragab kiya. App nay sada tarz-e-zindagi apnaya aur dispensary kay samne bench per hi so late ta kay bawaqt zarurat fouri tour per madad ko pohunch sake.

Edhi Foundation Pakistan

1957 mein Karachi mein bohot bare pemane per flow ki wabah phali jis per Edhi sahab nay fouri tour per rade ammal kiya. inhone nay shehar kay nowah mein khemey lagwaye aur muft madafati adwaiyat farham kein. Mukhiyair hazrat nay in ki dil khul kar madad ki aur in kay kamo ko dekhte huwe baqi Pakistan nay bhi imdadadi raqam say inhone woh puri imarat kharedli jaha dispensary thein aur waha aik zachgi kay liye center aur nurseon ki tarbiyat kay liye school khula aur ye hi Edhi Foundation ka aghaz tha. Anay wale salao mein Edhi Foundation Pakistan kay baqi elaqo tak bhi phelti gai flu ki waba kay baad aik karobari shaksiyat nay Edhi ko kafi bari raqam ki imdad di jis say inhone aik ambulance khareedi jis ko woh khud chalate thay. Ajj Edhi foundation kay pass 600 say zada ambulance hain jo mulk kay tool o arz mein pheli hoi hain.

Karachi aur undorene Sindh kay liye woh khud rawana hote hain aur Edhi foundation ki hadsat per rade ammal ki raftar aur khidmat municipal ki khidmaat ziada taiz behtar hain. Hospital aur ambulance khidmaat kay alawa Edhi foundation nay clinic zachgi ghar pagal khana mazoro kay liye ghar blood bank yateem khane lawaris bacho ko goud lene kay marakaz panha hain aur school khule hai is kay elawa ye foundation nursing aur ghardari kay cource bhi karwati hain... Edhi marakazi aik khasiyat ye bhi hai kay Edhi marakz kay bahir bacha gari ka ahtemam hai ta kay khawateen bache ki dekh bhal nahi kar sakti apne bache ko yeaha chor kar ja sake is bache ko Edhi foundation apne yateem khane mein panha deti hai aur isko muft taleem di jati hai.

Edhi International Ambulance ka qiyam

Foundation nay sirf Pakistan mein hi nahi bal kay bain ul aqwami satah per bhi turraki ki hai. Islami duniya mein Edhi foundation har musibat aur mushkil waqt mein aham imadad farham karti hai. Jahaan imada aur nigrani Edhi bazat khud mutasira mumalik mein jakar kartay hain. Pakistan kay elawa foundation jin mumalik mein kam kar rahi hai in mein say chand naam Afghanistan,Iraq, Chechnya, Bosnia, Sudan, Ethiopia aur qudrati afaat sonami say mutasira mumalik kay hain.16 August 2006 ko Bilquis Edhi aur kubra Edhi ki janib say Edhi international ambulance kay qayam kiya gaya jis kay tehat duniya kay ameer gareeb ho ya diniya ka koi bhi mulk America,Uk, Israel, Shaam, Iran Bharat, Bangladesh hon, mein ye ambulance batour atiya di jarahi hain aur inhein hidiyat ki gaye hai kay woh ye ambulances ko 5 saal tak istemal karne kay baad frokht kar kay iss ki raqam kherati kaamo mein istemal karein.

Begum Bilquis Edhi aur Kubra Edhi nay is mouqe per kaha kay woh duniya ka ameer ya ghareeb mulk ho wahaan mareez mareez hi hota hai. ambulance ka maqsad insano ki jane bachana hota hai aur humay iss baat ki khushi ho gi kay Edhi International Ambulance Foundation ki ambulances duniya bhar mein insano ki janein bachayein khwa woh London, New York , Tokyo, Tilabib, Beirut aur Damishq hoon. inhon nay kaha kay insaniyat ki ban ul aqwami khidmat kay hawale say hamara aik qadam aur age bhar raha hai. Ajj Pakistan kay alawa Islami duniya mein bhi Edhi nay aik ghar khudgharz aur muhtarma shaks kay tour sherat pai hai shurat aur izat kay bawud inhone apni sada zindagi ko tarak nahi kiya woh sada rawati Pakistani libas pehante hain jo sirf aik ya do din in ki mumlikat hai iske alawa in ki malkiyat khele joto ka aik jora hai jis ko woh sabqa 20 sal say istemal kar rahe hain Aur ye bhi haqiqat hai kay Edhi foundation ka begat aik caror ka hai jis mein say woh apni zat per aik paisa bhi kharch nahi karte.

Edhi Foundation Ambulance Service

App kay beta Faisal batate hai jab Afghanistan mein markaz ka iftetah kiya ja raha tha to amla mehmano aur sahafiuo kay bethne kay liye kursiya kharedli jab Edhi wahan aye to woh is baat say sakht khafa huwe khun kay in kay khayal mein ye raqam kisi zarurat mand ki madad per kharch ki ja sakti thi. Iss raat clinic kay farash per ambulance kay drivers kay sath soye. Ajj Edhi foundation taraqi ki rah per gamazan hai. Edhi mustaqbil ki taraf dekhte huwe kahte hain, woh Pakistan kay har alaqay mein per hospital tameer karna chahte hain. Agar cheh in ko ahteram kay tour per moulana ka laqab diya gaya hai lakin woh zati tour per is ko pasand nahi kartay. Inhone kabhi kisi mazhabi school mein taleem hasil nahi ki. Woh apne app ko doctor kehalwana pasand kartay hain. khun kay insaniyat ki khidmaat per Pakistan mein Institute of Business Administration say doctorate ki azarai digri di gai hai.

Genis Book of world Record

Woh iss baat ko bhi sakht napasand karte hain jab log in ki ya in kay kam ki taref kartey hain. Woh hukumat ya sabqa mazhabi jamaton say imdad bhi nahi latay khun kay woh samjhte hain kay in ki imdad mashrot hoti hai. General zia ul huq aur atalvi hukumat ki imdad inhone issi khayal say wapas kardi thi. 1996 mein in ki khudnost sawane hayat “khuli kitab” shaya hoi 1997 ki Genis Book of world Record kay mutabiq Edhi foundation ki ambulance service duniya ki sub say bari falahi ambulance service hai. Edhi bazat khud bagair choti kiye taweel tareen arse tak kam karne kay alami record kay hamil hain aur record bane kay baad bhi abhi tak inhone nay chutti nahi li.

1988 mein inhe lenun aman inam mila. 1992 mein Pal Hires Rotary International foundation ka felo banaya gaya 2000 mein insaniyat, aman aur bhai charay ka International Balzan Prize mila aur 2005 mein almi Meman tanzeem ki taraf say life time achievement ka azaz diya gaya. 

Abdul Sattar Edhi History In English

Abdul Sattar Edhi is a philanthropist of Pakistan. He was born in 1928 in Bantva, a small village of Indian Province of Gujarat. His mother was paralyzed and mentally ill, died when he was 19 years old. This incident made him inclined to work for humanity like old, mentally ill and poor people. In 1947, Edhi and his family migrated to Pakistan. In order to earn his living Abdul Sattar Edhi initially started to work as a peddler. After a couple of years, he with the support of some members of his community decided to establish a free dispensary. Soon his personal vision made him decide to establish a Welfare trust named as “ABDUL SATTAR EDHI FOUNDATION”. A maternity home was also established and emergency ambulance service was started in the city Karachi. Now, his ambulance service is the world largest ambulance service. There are 8 hospitals and blood banks in Karachi. 50,000 orphans are in Edhi homes and 1 million children are delivered to Edhi homes.

He got a lot of international and national awards for his services for mankind. International awards are:

• Ramon Magsaysay Award for Public Service in 1986.
• Lenin Peace Prize in 1988
• Paul Harris Fellow from Rotatory International Foundation in1993
• Largest Voluntary Ambulance Organization of the World – Guinness Book of World Records in 2000
• Hamden Award for volunteers in Humanitarian Medical Services in 2000, UAE
• International Balzan Prize in 2000 for Humanity, Peace and Brotherhood, Italy
• Honorary Doctorate degree from the Institute of Business Administration Karachi in 2006
• UNESCO-Madanjeet Singh Prize 2009
• Ahmadiyya Muslim Peace Prize in 2010

National awards are:

• Silver Jubilee Shield by College of Physicians and Surgeons, Pakistan, from 1962–1987.
• The Social Worker of Sub-Continent by Government of Sind, Pakistan in 1989.
• Nishan-e-Imtiaz, civil decoration from Government of Pakistan in 1989.
• Recognition of meritorious services to oppressed humanity during eighties by Ministry of Health and Social Welfare, Government of Pakistan in 1989.
• Pakistan Civic Award from the Pakistan Civic Society in 1992.
• Shield of Honor by Pakistan Army (E & C)
• Khidmat Award by Pakistan Academy of Medical Sciences
• Human Rights Award by Pakistan Human Rights Society

He and his life partner Balqees Edhi working for the welfare of society. They are busy in providing medical assistance, education to girls, taking care of old and orphans. He spends his whole life for the service of others. His relief camps were in Middle East, Africa, and US during 2005. He believes in humanity. Our society worth living, there is need of personalities like Mr. Abdul Sattar Edhi. He says “I am Muslim but I am a Humanitarian above all, because the basic principles of all religions are rooted in humanity.

 

 

Save Electricity In Pakistan | How to Save Electricity In Pakistan | How We Can Save Electricity In Pakistan | How to Save Energy

Save Electricity In Pakistan | How to Save Electricity In Pakistan | How We Can Save Electricity In Pakistan | How to Save Energy

One cannot controvert the importance of energy sources as these are the most vital assets of any country and it is highly recommended that the energy sources should be saved to overcome the severe crises related to energy sector. Due to the wastage of these sources, the country also faces big problems along with the bad impacts on domestic lives. The energy crises are taking the country to a devastating position. Pakistan is facing a kind of worse energy shortage because the consumption is high then the production of the energy. Pakistan is a country with rich energy resources but there is lack of technical know how and the government is reluctant to explore those resources.

Government should produce electricity from the other resources like water, wind energy and coal energy. New dams should be constructed and government should resolve the problem related to the dams that are under construction. Nuclear reactor should be built for power generation because it is an effective way to produce energy. Summers of Pakistan are longer than winters that made Pakistan a country rich in solar energy. So why don’t the government go for solar energy to produce electricity.
In this article, we will discuss different points to tell you about how to save energy resources. Following are the simple ways to save energy.

1. Take bath at afternoon in winters, in this way you can save energy (natural gas) because there is no need of warm water for taking bath at that time.
2. Minimum the use of vehicles run on gas.
3. Try to sleep early at night to ensure the minimum usage of electricity.
4. Try to avoid the wastage of water.
5. Switch off the electronics products. Do not put your electrical products like T.V on standby mode.
6. Use public transport instead of own vehicles to save gas and petrol.
7. Keep the temperature of your air conditioner on 26 °c.
8. Energy saving would also save your money, reduce the pollution because less vehicles will be used and in this way you will contribute to reduce global warming.
9. Turn off the extra lights and use energy saving lights.
10. Keep the temperature of your refrigerator on 3°c to save the electricity because refrigerators consume more electricity than other electric appliances.
11. Insulation sheets should be used in the walls of houses. Insulation sheets keep the temperature low. 
12.                      Save Electricity In Pakistan
    
     
    
    
    

Spoken English Tips in Urdu | English Speaking Tips In Urdu | Improvement Spoken English Tips In Urdu | How to Improve English Speaking Skills In Urdu

Spoken English Tips in Urdu | English Speaking Tips In Urdu | Improvement Spoken English Tips In Urdu | How to Improve English Speaking Skills In Urdu

 

 Spoken English Tips in Urdu 

Improving one’s spoken English has become a euphoria in the eastern world. The Urdu speaking people feel it difficult to communicate with others in flawless English. There are some certain tips or guide to improve your spoken abilities. Learn How?

English Speaking Tips In Urdu

  

Business Partnership Agreement In Urdu

Business Partnership Agreement In Urdu

What is Business Partnership?

Business partnership is a relation between two or more than two persons who agree to share the profit of the business. Such a mutual trade is run either by all the partners or one of them who is nominated for the purpose.

Under which law, it is applied for the registration of the partnership firm?

Application for the registration of the partnership (firm) is given under section 58 of the Partnership Act 1932.

Which are the particulars to be mentioned in the application?

• Name of the firm
• The address where the business has to be launched
• The names of the nearby places where firm plans to start the project
• The date of joining of the mutual trade partners
• Names and addresses of all the partners
• The description of the duration (or expected life) of the business

All the partners or their nominated representatives are required to sign the application.

Whom the application for registration is submitted to?

After filling up the given form, the application can either be posted or submitted in hand to the Registrar of the given area. For the completion of all this process, the registration fee has to be paid.

Which are the important things to keep in mind while deciding the name of the firm?

The words like “Government”, “Jinnah”, “Quaid-e-Azam” or other such terms which indicate that the firm has been approved by the Provincial or Federal Government cannot be chosen as the name of the firm. However, such names can be used if it is allowed by the government for a particular firm. Apart from this, no such word can be used which has been declared as inappropriate by the Provincial Government in the official gazette.

Can a partnership firm use the name of the United Nations or its subordinate institutions?

Any of partnership firms cannot use the name of United Nations, the abbreviation of its name or the subordinate institutions until the firm has secured a written permission from the Secretary General of the United Nations. Other than this, no firm is allowed to use the name or abbreviation of World Health Organization (WHO) until the firm has received the written permission from the Director General of the WHO.

How can the registration of partnership (firm) be proved/ justified?

Any registered firm will be having a proof in the form of a Registration Certificate that is issued by the Registrar after the though investigation about the contents of the application.

From where can more information be obtained about the procedure of legal contract for a partnership business?

More information about the procedure of legal contract for a partnership business can also be obtained from the following sources:
1. Law and Justice Commission, Government of Pakistan,
Supreme Court Building, Islamabad.
Phone Number- 051-9220483
Fax Number- 051-9214416
E-mail- Ijcp@Ijcp.gov.pk”
Website- www.Ijcp.gov.pk
2. Consumer Rights Commission of Pakistan (CRCP) Post Box 1379, Islamabad. Phone Number- 111-739-739
E-mail- main@crcp.org.pk
3. Information offices in Districts and Tehsil Kutchery.
4. Partnership Act 1932
 Business Partnership

 

Home Decoration Tips in Urdu | Ghar Ko Sajana In Urdu | Ghar Ki Sajawat

Home Decoration Tips in Urdu | Ghar Ko Sajana In Urdu | Ghar Ki Sajawat

 

 Home Decoration Tips in Urdu

 

 Ghar Ko Sajana In Urdu

 

 

 

 

Home Decorating

10 Home Decorating Ideas to Quickly Update Any Room
Not all home decorating ideas require a heavy investment of time and money. If you’re looking for a few affordable home interior decorating ideas to freshen up a room over a weekend, try these ten:

1.    Rearrange The Furniture- Pull your furniture away from the walls. Try positioning it at intriguing angles. For example, a sofa arranged diagonally across a narrow living room will make the room look wider.
2.    Paint A Wall- Paint one wall your favourite colour and make it the focal point. Hang interesting art on that wall and move a nice piece of furniture there. (Note: Make sure that the colour is one that is shared with several other objects and fabrics in the room.)
3.    Bring In Plants- Greenery always adds a breath of fresh air to a room. If you don’t have a green thumb, try silk plants and trees. The quality has gotten so good that it’s hard to distinguish them from the real thing.
4.    Lay an Area Rug An area rug is a wonderful way of defining a conversation area. Try one that complements the room. Lay it at an angle beneath your coffee table.
5.    Hang Pictures or Mirror- Hang pictures that reflect your personality. Try frames that are more ornate. When hanging a mirror, try and position it so that it reflects and nice view or an interesting architectural element.
6.    Group Figurines- Pull out your favourite collectibles. Show off your personality. Find a display area and group related objects together, in sets of three or five. Try and vary the shapes.
7.    Add Decorative Pillows- The good news about decorative pillows is that they are an easy way to add textures and patterns to a room. Still better, they can be changed to jazz up a sofa or chair before your room is ready for a major makeover.
8.    Replace Lamps- Lamps are probably the one thing in your home that will give others a clue that your room is outdated. Seek out new and fresh lamps that make a statement.
9.    Add a Throw or Afghan- Similar to decorative pillows, throws and Afghans add texture to your furniture. They come in all kinds of natural and man made fabrics. Find a pattern and style that you like.
10.    Eliminate Clutter- Clutter has a way of eliminating the desired mood and effect of any room. Find storage spaces for papers, toys, and other items that take from the personality of a room.