Rabi ul Awwal Month Ki Fazilat || 12 Rabi ul Awal Ki Fazilat || Mahe Rabi ul Awal Ki Fazilat

Rabi ul Awwal Month Ki Fazilat || 12 Rabi ul Awal Ki Fazilat || Mahe Rabi ul Awal Ki Fazilat

 

Veena Malik Marriage With Asad Basheer

     Veena Malik Marriage With Asad Basheer

Actor Veena Malik was officially married to Dubai-based businessman Asad Basheer Khan Khattak today.
The nikkah ceremony was held in Dubai, her International Press Relations Manager Sohail Rashid confirmed. He added that the couple rushed the nikkah as Veena’s mother is unwell.
The actor tweeted an image of the wedding bands shortly after the engagement.
The actor had earlier said she intended to get married in 2015.
“I believe in the institution of marriage. Also, I have seen my family members enjoying a blissful married life. I too would love to belong to the man forever after getting married,” she had stated.
Veena, who was rumoured to have been engaged earlier in the year and had a very public relationship with fellow Big Boss participant Ashmit Patel, had said that she has had her share of breakups and has insecure feelings.
“I have had my share of break ups. It would not be too much to say that I have always ditched men. I am the one who has broken up with all my boy friends.”
Asked about when does the 29 year-old actor plans to settle down, she pointed out 2015 as the potential year when she ties the knot.
“I am keeping my fingers crossed and am all set to tie the knot sometime in 2015. Will it be a Sheikh or someone from Dubai? Well, I am not sure myself but yes I am contemplating to get married to a Muslim. I have been living in Dubai for many years now. So could be someone from Dubai,” she had said.
Veena had earlier said in an interview that she did not believe in dating. “I’ve never believed in the concept of dating.”
 The nikkah ceremony was held in Dubai, her International Press Relations Manager Sohail Rashid confirmed. He added that the couple rushed the nikkah as Veena’s mother is unwell.
The actor tweeted an image of the wedding bands shortly after the engagement.
The actor had earlier said she intended to get married in 2015.
“I believe in the institution of marriage. Also, I have seen my family members enjoying a blissful married life. I too would love to belong to the man forever after getting married,” she had stated.
Veena, who was rumoured to have been engaged earlier in the year and had a very public relationship with fellow Big Boss participant Ashmit Patel, had said that she has had her share of breakups and has insecure feelings.
“I have had my share of break ups. It would not be too much to say that I have always ditched men. I am the one who has broken up with all my boy friends.”
Asked about when does the 29 year-old actor plans to settle down, she pointed out 2015 as the potential year when she ties the knot.
“I am keeping my fingers crossed and am all set to tie the knot sometime in 2015. Will it be a Sheikh or someone from Dubai? Well, I am not sure myself but yes I am contemplating to get married to a Muslim. I have been living in Dubai for many years now. So could be someone from Dubai,” she had said.
Veena had earlier said in an interview that she did not believe in dating. “I’ve never believed in the concept of dating.”

Food Inspector Paper 24 Dec 2013

Food Inspector Paper 24 Dec 2013

1) meaning of Taq e Nisyaan par Rakhna------Bhol Jana
2)who wrote "Maa G" Qudra tullah shahab
3)famous for Marsiya nigari-------Meer Anees
4)Dobtay ko tinkay ka sahara------ zarb o misal
5) who is called Saifullah------- Khalid bin Waleed
6)where is Ghar e Kahf -------Jordan
7) Allah k Siffati Naam-----99
8)Islami Economy mn reerh ki Hadi-------Zakkat
9)where is Molana Rumi's Tomb------Turkey
10)dehr mn Ism e Muhammad sa ujala kr day
Qaut ishq sa hr past ko bala kr day --------- Iqbal
11)Ki meray Katal k baad us na jafa sa toba
haye us zod e pashemaan ka pashemaan hona...... ghalib
12 Akhri Maarka of hazrat Muhammad pbuh------ Tabook
13)adbi personality of sialkot after iqbal------------faiz ahmed faiz
14) Year of Death of Holy Prophet pbuh------11 hijri
15) urdu is the word of --------turkish language
16)CPU stands for--------central processing unit
17)IMF stands for ------- International monetary funds
18) most usage of search engine is ------Google
19) Ireland's currency------pound
20) Nepal's currency ----- rupee
21)Australia's capital------- canbera
22)Turkey's Capital-------- Ankara
23) Women's Quota in National Assembly-------60
24)who appointed the chief justice-------president
25)presidential order of Manoon Husain----14
26)allocation of seats of national assembly in provinces----- in respect of population
27)Governor Punjab-----ch sarwar
28)first president of muslim league-----molana fazul haq(not confirmed, i think sir agha khan but it was not mentioned in options)
29)who led quite india movement-----Gandhi
30) foundation year of muslim league----1906
31) Allama iqbal's proposal for the first time publicaly in ------- lacknow
32)who accepted pakistan first time------iran
33)before whom the national anthem was sung first time----Raza shah pehlwi
34)Quaid's 14-points was the response of ------nehru's report
35)Maulana Rumi's tomb------Turkey
36)who was affiliated with tehreek e khilafat------Maulana M. Ali Johar Khan
37)when did islamabad declared capital officialy-----????? not confirmed but it did 1961
38)when did the natural gas was discovered in pak-----1952
39)where is Gawadar-----Balochistan
40)Jerusalem's important for ---------- muslim, christians and jews
41) Gaza City--------- palestine
42) Khebar pass connects ------- peshawar to kabul
43) international islamic university ------- islamabad.
44)Biggest barrage ------sukker barrage
45) first prime minister------- Liaquat Ali Khan
46)Reuters is ------- a news agency
47) present hijri year-------1435
48)who presented system of basic democracies------Ayub khan
49 opposite of gloomy------
50)meaning of barbaric--------cruel
51) meaning of satire----------mockery
52)meaning of anonymous-----without name

53)Which is the main source of water in pakistan..........River

54)Ghar e Kahaf kahan waqea hy. Egypt

55)Which is the dominent source of employment in pakistan............?Agricultural

56)Wimbildon ground is situated in which country............? England

57)Total tenure of Khelafat e rashida is (30 Years)

58)

History of Hazrat Bilal Habshi In English || Hazrat Bilal Habshi History In English

History of Hazrat Bilal Habshi In English || Hazrat Bilal Habshi History In English

Hazrat Sayedna Bilal Habashi

Sayyid al-Mu’azzineen (Leader of the Mu’azzins) Hadrat Sayyiduna Bilal al-Habashi Radi Allahu Ta'ala Anhu Sayyid al-Mu’azzineen (Leader of the Mu’azzins), Imam al-Aashiqeen, The great devotee, faithful companion and Mu'azzin of the beloved Prophet SallAllaho Alaihi wa Sallam, Hadrat Sayyiduna Bilal al-Habashi Radi Allahu Ta'ala Anhu is a famous and exalted Sahabi who accepted Islam in its early days in Makkah al-Mukarramah. When he accepted Islam, the non-believers placed great difficulties upon him which he bore with great forbearance in his youth. His father's name was Rabah and his mother's name was Hamamah. His birth place is Abyssinia (Ethiopia) and this is why he is known as Habshi (the old name for Abyssinia is Habsh). Born in the late 6th century, the preferred view is that Bilal Radi Allahu Ta'ala Anhu was 43 years old at the time of Hijra but it has been suggested by some that he could have been as old as 53. He was either a slave of a woman in Makkah who had made Umayyah bin Khalaf her agent in the matters of Hadrat Bilaal or Umayya Ibn Khalaf himself when he accepted Islam. The Kaafirs of Makkah persecuted him severely. When Hadrat Abu Bakr Radi Allahu Ta'ala Anhu came to know about the pain and anguish which he underwent at the hands of the Kuffaar, he bought him and set him free. One of the many emancipated slaves of Abu Bakr Radi Allahu Ta'ala Anhu, Bilal Radi Allahu Ta'ala Anhu was known for his beautiful voice and was given the honour by the Holy Prophet Muhammad SallAllaho Alaihi wa Sallam of being the first Mu'azzin of Islam. He remained constantly in the company of beloved Prophet SallAllaho Alaihi wa Sallam. He was at the service of the needs of beloved Prophet SallAllaho Alaihi wa Sallam. Muhaddith Hakim and Hafidh Abu Nu'aym also regarded him as one of the Ashaab of al-Suffah. After he had accepted Islam, he participated with beloved Prophet SallAllaho Alaihi wa Sallam in the battle of Badr and in all other battles. He called the Adhaan and he was the Mu'azzin of Masjid al-Nabawi as long as he remained with beloved Prophet SallAllaho Alaihi wa Sallam. His greatness and excellence is mentioned in numerous books of Ahadith.   VIRTUE One day at the time of Fajr, beloved Prophet SallAllaho Alaihi wa Sallam asked Hadrat Bilaal Radi Allahu Ta'ala Anhu, 'O Bilaal, Show me one action that you have done after accepting Islam, whose virtue is above all other actions, because I have heard your footsteps in Jannah'. Hadrat Bilaal Radi Allahu Ta'ala Anhu explains that I have not done any action whose virtue is more than the others. But it is true, that during the day or night, whenever I made Wudhu, I made it my duty to read some Nafl Salaah, and from amongst the Salaah I read, I verily read Tahiyyatul Wudhu (Salaat after Wudhu)" when beloved Prophet SallAllaho Alaihi wa Sallam heard this, he said that it was because of this action that he had attained such status. Hadrat Umar Radi Allahu Ta'ala Anhu used to mention أبو بكر سيدنا وأعتق سيدنا Hadrat Abu Bakr Radi Allahu Ta'ala Anhu is our leader who freed our leader Hadrat Bilaal Radi Allahu Ta'ala.   In 'Hilyat al-Awliyaa', beloved Prophet SallAllaho Alaihi wa Sallam mentions that he is Sayyid al-Mu’azzineen (leader of the Mu’azzins). ENDURANCE OF DIFFICULTY ON THE ACCEPTANCE OF ISLAM Hadrat Bilaal Radi Allahu Ta'ala Anhu was harassed and beaten the day long and during the night. He was tied in chains and lashed. On the next day, he was again made to lie on the hot desert sands which cause even greater injuries to the body of Bilaal Radi Allahu Ta'ala Anhu, who was loved by Allah Ta'ala. Hadrat Bilaal Radi Allahu Ta'ala Anhu used to be beaten by many people. When one would get tired, another would take his place. Sometimes it was Abu Jhal's turn and sometimes Umayyah bin Khalaf and others. Each of them would beat him until they got tired but no mercy was spared for the slave whom they so brutally injured and whose status in Jannah was to surpass that of many Arabs. In the sweltering heat under the Arabian skies, Hadrat Bilal’s love for Allah shone brighter than the sun itself. So strong was it that he could not conceal it despite the punishment and torture afflicted on him by his cruel master. There were times when a large boulder would be placed upon his chest as he lay on the scorching sand, his ribs being crushed under the weight. Yet the words ‘Ahad! Ahad! (There is only one Allah!)’ were constantly repeated by Hadrat Bilal, so strong was his faith and love. His Jewish master would insult him and threaten him to denounce Islam, beat him, whip him and humiliate him on the streets of Makkah, but nothing was able to shake Hadrat Bilal’s heart.   FREEDOM One day, it so happened that Hadrat Abu Bakr Siddique Radi Allahu Ta'ala Anhu was passing that way and saw Sayyidina Hadrat Bilal crying out, "Ahad! Ahad!", despite the immense torture he was being subjected to. As he watched, Hadrat Abu Bakr Siddique’s heart became agitated upon seeing Hadrat Bilal under such persecution, and tears filled his eyes. He then called Hadrat Bilal towards himself and advised him to utter Allah's name in solitude and not to utter it in the presence of his persecutor, or he would be subjected to further persecution and torture. Hadrat Bilal replied, "O Honoured One! You are the Siddique of Rasulallah SallAllaho Alaihi wa Sallam, and therefore I accept your advice and will act accordingly." The following day, Hadrat Abu Bakr Siddique Radi Allahu Ta'ala Anhu happened to pass that way, and again he witnessed the same sight. Hadrat Bilal was once more uttering the cry of "Ahad! Ahad!" while the Jew was torturing him to such an extent that again his body became soaked in blood. Seeing this, Hadrat Abu Bakr Siddique’s heart was filled with pain and he advised Hadrat Bilal, "Brother, why do you utter 'Ahad' in the presence of this persecutor? Utter it silently and secretly within yourself". Hadrat Mawlana Rumi Radi Allahu Ta'ala Anhu says:   "When Abu Bakr advised him towards silence and secrecy, Bilal repented again, But when love overwhelmed, he swallowed the repentance. It is the message of the troubled heart. Without You there can be neither peace nor comfort."   Hadrat Abu Bakr Siddique, on numerous occasions, gave Hadrat Bilal the same advice but on every occasion when he passed that way, he saw the same scene - the Jew persecuting Bilal who was all the time crying, "Ahad! Ahad!” Hadrat Abu Bakr Siddique Radi Allahu Ta'ala Anhu finally went to Rasulallah SallAllaho Alaihi wa Sallam and related the story to him. When Rasulallah SallAllaho Alaihi wa Sallam heard the story, he was filled with sorrow and tears flowed from his blessed eyes. He asked, "O Siddique! What is the solution to this problem? How can we save Bilal from this calamity?" Hadrat Abu Bakr Siddique Radi Allahu Ta'ala Anhu replied: "Ya Rasulallah SallAllaho Alaihi wa Sallam, I shall buy Bilal. Rasulallah SallAllaho Alaihi wa Sallam agreed and said, "Let my share also be therein". SubhanAllah! How great the fortune of Sayidina Hadrat Bilal, that Rasulallah SallAllaho Alaihi wa Sallam himself took part in purchasing him. Hadrat Abu Bakr then approached the Jew while he was again torturing Hadrat Bilal. Hadrat Abu Bakr said to him, "Why are you beating this friend of Allah?" How long will you carry out this practice on this poor person?" Umayyah bin Khalaf retorted that, 'since you have instigated him (by teaching Islam to him) so you free him." Hadrat Abu Bakr Radi Allahu Ta'ala Anhu answered, "Yes, I will free him. I have a black slave who is even stronger than him and who is in your religion. Will you accept this slave in exchange for him?" Umayyah bin Khalaf accepted the offer. Hadrat Abu Bakr Radi Allahu Ta'ala Anhu exchanged the slaves and thus bought Hadrat Bilaal Radi Allahu Ta'ala Anhu and freed him before migration. It is also narrated that Hadrat Abu Bakr Siddique paid the ransom and freed Hadrat Bilal. Besides Bilal Radi Allahu Ta'ala Anhu he bought other slaves who were being beaten and harassed for accepting Islam and freed them also. After this, Rasulallah SallAllaho Alaihi wa Sallam, out of love and joy, embraced Hadrat Bilal and held him to his heart. Hadrat Mawlana Rumi Radi Allahu Ta'ala Anhu says:   "Beloved Mustafa embraced Bilal and held him against his chest. The ecstasy Bilal felt! Who can ever imagine that?"   CONQUEST OF MAKKAH When the Muslims finally conquered the city of Makkah, its people fled to their houses in fear and bolted the doors and windows. They feared that the Muslims would avenge themselves for the wrong done to them years ago. The Muslims advanced towards the Holy Kabah and then Hadrat Bilal assured the people that they were safe. He announced out loud, "All those who lay down arms are safe. All those in the house of Abu Sufyan are safe. All those behind closed doors are safe." BROTHERHOOD After the migration Rasoolullah SallAllaho Alaihi wa Sallam formed brotherhood between the Sahaaba Radi Allahu Ta'ala Anhum Ajma’een which meant that two two brothers should be concerned about each other's difficulty and necessity. In this way all of them became Muslim brothers and they shared in the sorrow and grief of each other. Beloved Prophet SallAllaho Alaihi wa Sallam made Hadrat Bilaal and Hadrat Ubaida bin Haarith (Radi Allahu Anhuma) brothers and a few Historians mention that beloved Prophet SallAllaho Alaihi wa Sallam made Hadrat Abu Rawahah Khashami Radi Allahu Ta'ala Anhu the brother of Hadrat Bilaal Radi Allahu Ta'ala Anhu. PARTICIPATION IN THE BATTLE OF BADR AND THE KILLING OF UMAYYA BIN KHALAF A year after beloved Prophet SallAllaho Alaihi wa Sallam and his beloved Sahaaba Radi Allahu Anhum Ajma’een migrated from Makkah Mukarramah to Madinah Munawwarah, the battle of Badr took place. Hadrat Bilaal Radi Allahu Ta'ala Anhu also participated in this battle with the other Sahaaba Radi Allahu Anhum Ajma’een. The leaders of the Mushrikeen of Makkah (who were the enemies of Islam and the Muslims - who forced the Muslims out of Makkah, who also oppressed Hadrat Bilaal Radi Allahu Ta'ala Anhu) were killed in this battle. Specially, Abu Jahl and Umayyah bin Khalaf who severely punished Hadrat Bilaal Radi Allahu Ta'ala Anhu were both killed in this battle. THE BEGINNING OF ADHAAN AND THE APPOINTMENT OF HADRAT BILAAL RADI ALLAHU TA’ALA ANHU AS MU’AZZIN In the second year after Hijrah, the announcing of the time of Salaat began and Hadrat Bilaal Radi Allahu Ta'ala Anhu was appointed Mu’azzin and always remained the Mu’azzin of beloved Prophet SallAllaho Alaihi wa Sallam both in his presence and also during travel. Hadrat Bilaal Radi Allahu Ta'ala Anhu stayed with beloved Prophet SallAllaho Alaihi wa Sallam In Madinah Munawwarah, he was the Mu’azzin and even while travelling, he went with beloved Prophet SallAllaho Alaihi wa Sallam, and at the time of Salaah he used to give Adhaan. Very seldom beloved Prophet SallAllaho Alaihi wa Sallam went somewhere and someone other than Hadrat Bilaal Radi Allahu Ta'ala Anhu called the Adhaan. Whenever beloved Prophet SallAllaho Alaihi wa Sallam went to Masjid al-Qubaa, then Bilaal Radi Allahu Ta'ala Anhu would give the Adhaan and when hearing him, the people living around the area knew that beloved Prophet SallAllaho Alaihi wa Sallam was in the area. Hadrat Bilaal Radi Allahu Ta'ala Anhu used to give the Fajr Adhaan from the roof of the house of a lady from the tribe of Banu Najjaar. Her home was joined to the Masjid. From the time of Sehri he used to sit on the roof waiting for the time of Fajr. When it was time to commence the Adhaan then he should stretch his limbs, and make the following Du'a after which he gave the Adhaan. اللهم إنى أحمدك وأستعينك على قريش أن يقيموا دينك 'Oh Allah I praise you, and I desire that You become aid to the Quraysh to establish Your Deen'   The woman from whose roof he gave the Adhaan said that there was not a day that he did not mention this Du'a. [Sunan Abi Dawud, Vol. 2, Page 198, Hadith 519]   TREASURER OF BELOVED PROPHET SALLALLAHO ALAIHI WA SALLAM Hadrat Bilaal Radi Allahu Ta'ala Anhu was the Muazzin of beloved Prophet SallAllaho Alaihi wa Sallam and his treasurer. If anyone came to beloved Prophet SallAllaho Alaihi wa Sallam with any necessity then he used to ask Hadrat Bilaal to carry out this task who would then make sure to get the necessary item and fulfill the need on behalf of beloved Prophet SallAllaho Alaihi wa Sallam Hadrat Bilal mentioned it to Abdullah Al-Hawzaani that if some Muslims came who did not have anything to wear, then Rasoolullah SallAllaho Alaihi wa Sallam should order me to take a loan and purchase a cloth to clothe the needy. Whilst doing this once Hadrat Bilaal Radi Allahu Ta'ala Anhu accumulated a heap of dates. Beloved Prophet SallAllaho Alaihi wa Sallam asked Hadrat Bilaal Radi Allahu Ta'ala Anhu what is this? Hadrat Bilaal Radi Allahu Ta'ala Anhu answered I have accumulated this for you and your visitors. Beloved Prophet SallAllaho Alaihi wa Sallam said, 'Oh Bilaal Radi Allahu Ta'ala Anhu, spend it and do not fear it becoming less' ENDURANCE OF HUNGER Hadrat Bilaal Radi Allahu Ta'ala Anhu was the special companion of beloved Prophet SallAllaho Alaihi wa Sallam. It is for this reason he also endured difficulties. Beloved Prophet SallAllaho Alaihi wa Sallam said that undoubtedly, the fear he had for Allah was greater than anyone else. On one occasion thirty nights and days passed with him and Hadrat Bilaal Radi Allahu Ta'ala Anhu having had only that amount to eat which could be concealed under the armpits (side) of Bilaal Radi Allahu Ta'ala Anhu. COMPANIONSHIP WITH BELOVED PROPHET SALLALLAHO ALAIHI WA SALLAM Hadrat Bilaal Radi Allahu Ta'ala Anhu was always present in the company of beloved Prophet SallAllaho Alaihi wa Sallam. Hadrat Jaabir Radi Allahu Ta'ala Anhu mentions that at the time of Eid, he was present with beloved Prophet SallAllaho Alaihi wa Sallam. Beloved Prophet SallAllaho Alaihi wa Sallam started the Salaah without the Adhaan and Iqaamat and thereafter gave the Khutbah. Bilaal Radi Allahu Ta'ala Anhu stood up and stood side by side with beloved Prophet SallAllaho Alaihi wa Sallam while beloved Prophet SallAllaho Alaihi wa Sallam stood up resting on him and after praising Allah, beloved Prophet SallAllaho Alaihi wa Sallam delivered a lecture and reminded the people about the commands of Allah and encouraged the people to be obedient to Allah Ta'aala. Thereafter, he took Hadrat Bilaal Radi Allahu Ta'ala Anhu with him and addressed the women and ordered them to fear Allah and advised them and reminded them about the commands of Allah. At one time Hadrat Bilaal Radi Allahu Ta'ala Anhu presented himself in the company of beloved Prophet SallAllaho Alaihi wa Sallam It was morning and beloved Prophet SallAllaho Alaihi wa Sallam was having meals. Beloved Prophet SallAllaho Alaihi wa Sallam told Bilaal Radi Allahu Ta'ala Anhu to join him. Hadrat Bilaal Radi Allahu Ta'ala Anhu mentioned to beloved Prophet SallAllaho Alaihi wa Sallam that he was fasting. Beloved Prophet SallAllaho Alaihi wa Sallam remarked, 'We are eating our sustenance and the sustenance of Bilaal Radi Allahu Ta'ala Anhu is preserved in Jannah." Then he told Bilaal Radi Allahu Ta'ala Anhu that the bones of a fasting person make Tasbeeh and the Angels request his forgiveness when something is eaten near him." [Mishkat al-Masabih]   HEARTBREAK & IMMENSE GRIEF After the passing away of Rasulallah SallAllaho Alaihi wa Sallam, Hadrat Bilal was overcome with immense grief. This death had completely shattered his heart and in this state, he decided that he could no longer stay in Madinah Sharif. He then gathered his belongings and left for Syria. He had just left the border of Madinah Sharif, when sleep overcame him. He found a tree to sleep under and took some rest there. In his sleep, Rasulallah SallAllaho Alaihi wa Sallam appeared in his dream and said, “Bilal, why did you leave me?” Hadrat Bilal immediately woke up and, without hesitation, made the journey back to Madinah Sharif. When the people of Madinah saw Hadrat Bilal returning through the city gates, they were overwhelmed with joy. Word spread through the streets that Bilal, the Holy Prophet’s Muazzin had returned. As Hadrat Bilal made his way to the Holy Prophet’s Masjid, requests for him to do the Azan were ringing in his ears. People followed him through the streets, pleading for him to deliver the call to prayer once more. The blessed city had been deprived of his beautiful Azan for too long, and the people craved to hear it one last time. However, since the passing away of Rasulallah SallAllaho Alaihi wa Sallam, Hadrat Bilal’s grief had been so immense that he resolved that he would never do the Azan again, and so he refused the pleas of the people. As he advanced towards the blessed Masjid, he saw the two beloved grandsons of Rasulallah SallAllaho Alaihi wa Sallam, Hadrat Hassan and Hussain. They too requested for him to do the Azan, and when he looked upon their blessed young faces, his love for them overwhelmed his heart. He knew he could never refuse them anything, and they were, after all, the grandsons of the one whose love had penetrated his heart through and through. Hadrat Bilal then stood up on the Mimbar, assumed his position as the Muazzin and started to read the Azan. His voice, beautiful as it was, rang through the streets of Madinah Sharif, his pain and heartbreak evident in the painful tune. He read to his heart’s content, and in such a manner that there was not a person in the blessed city whose eyes were not wet with tears. When Hadrat Bilal reached “Ash-hadu anna Muhammadur Rasulallah”, he broke down and could not continue. His pain and the pain of Madinah’s people was unbearable. Memories of the beautiful days when Rasulallah SallAllaho Alaihi wa Sallam sat amongst them penetrated their hearts with hurt and agony. The emptiness of their lives and their souls without Rasulallah SallAllaho Alaihi wa Sallam had devastated them and left them broken inside. Even the strongest amongst them who were usually able to suppress the pain could not hold back any longer.   STAY IN SYRIA Hadrat Bilaal Radi Allahu Ta'ala Anhu then came in the presence of Hadrat Abu Bakr Radi Allahu Ta'ala Anhu and said, 'Oh Khalifah of Rasoolullah, without doubt I have heard from beloved Prophet SallAllaho Alaihi wa Sallam that the best action of a Mu'min is Jihaad in the path of Allah and I have intended now to spend my life in Jihaad till I die." Hadrat Abu Bakr Radi Allahu Ta'ala Anhu said, 'Oh Bilaal! I swear by Allah and my right which is deserving to honored (it is for this reason) that during my lifespan you spend it in Madinah al-Munawwara and give Adhaan. Because I have become old and my time is near (death)." Hadrat Bilaal Radi Allahu Ta'ala Anhu then remained in Madinah Munawwarah. [Asad al-Ghabbah] After Hadrat Abu Bakr Radi Allahu Ta'ala Anhu, Hadrat Umar Radi Allahu Ta'ala Anhu became Khalifah, then Bilaal Radi Allahu Ta'ala Anhu came to him and said the same thing again. Hadrat Umar Radi Allahu Ta'ala Anhu gave the same answer which Hadrat Abu Bakr Radi Allahu Ta'ala Anhu had given, but Bilaal Radi Allahu Ta'ala Anhu respectfully refused to stay any longer. Hadrat Umar Radi Allahu Ta'ala Anhu granted permission to him. Hadrat Bilaal Radi Allahu Ta'ala Anhu became a Mujaahid forever and went to Syria. During the Khilaafat of Hadrat Umar Radi Allahu Ta'ala Anhu when he went to Syria, then Hadrat Bilaal Radi Allahu Ta'ala Anhu gave Adhaan in his presence. The narrator says that on this day, Hadrat Umar Radi Allahu Ta'ala Anhu thinking of the days of beloved Prophet SallAllaho Alaihi wa Sallam cried to such an extent which we never saw before. MARRIAGE While in Syria, Hadrat Bilaal Radi Allahu Ta'ala Anhu got married but it is not known whether he had any children or not. The author of Asad al-Ghabbah states that at the time of death, Bilaal Radi Allahu Ta'ala Anhu had no children. PASSING AWAY OF THE PROPHET’S MU'AZZIN The great devotee and Muazzin of Rasulallah SallAllaho Alaihi wa Sallam, the courageous and beloved Abyssinian by the name of Hadrat Bilal Radi Allahu Ta'ala Anhu passed away in the 20th year after Hijrah in the middle of reading Adhan in Damascus, Syria between the years 638 and 642 (AD) at the age of 60 or 63 and there he is buried near 'Bab as-Sagheer'. When beloved Prophet SallAllaho Alaihi wa Sallam proclaimed Prophethood, he was 30 years old. He spent the remaining 33 years of his life in the assistance of this Deen, persecuted severely for admitting his Islam and despite this, he continued to announce boldly, 'Ahad, the One Allah!'. He participated in the battles and endured both hunger and pain. He was not only a Mu’azzin, but was granted the status of being the leader of the Mu’azzins. His respected stature during the birth of Islam is a perfect example of the importance of pluralism and racial equality in the foundations of Islam. May Allah SubHanuhu wa Ta'ala be pleased with him forever... Aameen!!

History of Hazrat Bilal Habshi In Urdu || Hazrat Bilal Habshi History In Urdu

History of Hazrat Bilal Habshi In Urdu || Hazrat Bilal Habshi History In Urdu

 

 

 

 

 

   

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

  

 

 

 

 

 

  

Shah Abdul Latif Bhitai History In Urdu

Shah Abdul Latif Bhitai History In Urdu || Shah Abdul Latif Bhitai History In English

 

Shah Abdul Latif Bhitai, (1689-1752)

Sindhi Shair-o-Soofi Buzurg - hala hawailee mein paida huwai walid ka nam Syed Habib tha. Kuch arsay hala hawailee mein rahe phir walid kay hamrah kotri chalay aaey.Bad azaan sair o sayahat key liye niklay is silsilay mein Multan,Jesalmeer,Bella,Makran, kuch aur kathiawar kay ilaqon mein phirtay rahe. Mukhtalif bazukane deen say mutaqat ki aur faiz hasil kiya.

  Aap har waqt deene islam ki tableegh mein sargaram amal rehtay thay aap nay apni shairee ka mawad awami kahaniyon say akhaz kiya aur bohot si kam ki batain ashaar mein kaheen. Saray ashaar jama na hosakay mureedon nay jo kuch suna usay hifz karliya isay likh kar mehfooz rakh liya. Aap ka matbooa kalam "shah jo risalo" sindhi mein hai sindh ki roomani dastanain maslan sussi pannun, umar marwee, aur momil rano waghairah ki dastanain baray umdah tareeqai say nazam keen.

  Shah Abdul Latif Bhatai nay umar kay akhri hissay mein aik achi jagha nai abadi ki buniyad rakhee is ki tameer mein aap khud bhi mazduron ki tarha kaam karte rahai abadi kay sab makanat rait kay talon par banai gaey sindhi zaban mein rait kay teelay ko "bhat" kehtay hain.is liye is abadi ko bhat shah abdul latif kaha jane laga. Sindh kay hukmaran Ghulam Shah nay aap ki qabar par khoobsurat roza tameer karaya. Isi nay Sukkur kay aik mashhoor khatat aur naqqash say roze par naqashi karaee yahin aap ka mazar marjae khalaeq hai.

Shah Abdul Llatif Bhitaee ki shairee na sirf Sindhi adab aur Sindhiyon bulkay puri dunia kay awam ka adab aur qeemati asasa hai.duniya kay aksar shair shah abdul latif bhittai kay maqam par nahin pohonchay in khayalat ka izhar itwaar kay arts council of Pakistan Karachi mein munaqida aik roza Shah Abdul latif Bhittai conference mein muqarrarin nay kiya.

Conference ka ehtemam Shah Abdul latif Bhittai  Chair jamia Karachi mahakamae Saqafat hakumate Sindh aur ars council of Paksitan nay mushtarka taur par kiya tha.vice chancellor jamia Karachi professor Dr.pir zadah qasim raza siddiqui nay apnay khitab mein kaha ka shah abdul latif ka kalam ko samajhnay kay liye shah sahib say faiz yab hona lazmi hai mujhe fakhar hai kay mein shah sahib ka kalam say faiz yab huwa hun.conference say Dr. fehmida , Naqad mahqiq Dr. anwar bilal abro,column nigar Dr. Ayub sheikh mohtarma noor afroz, Drama nawis agha saleem,Director shah latif chair Professor Saleem memon, Dr. Huma meer, Professor Sahar Ansari, Bharat o Canada say aaey huway mehmaan shumaila hemani,hero thakur aur deegar nay bhi khitaab kiya.

Muqarareen nay kaha kah Shakespear ki tarha Shah Abdul latif ka maqam bhi shairee o adab mein apni misaal aap hai sindh shah latif aur shah latif sindh hai aap ki fikar mein pukhtagi aur gehraee moujud hai un kay haan mushahiday ki wusat  iazhar ki pukhtagi lazmi milti hai is moqeh par nizamat kay faraiz anjam daitay huway Professor saleem memon nay kaha sindhi adeeb apni zameen par rehnay walon ka masael paish karta hai.

Hadrat Sayyid Shah Abd al-Latif Bhittai Alaihir raHmah wa ar-Ridwan   Shah Abdul Latif Bhittai (1689–1752) (Sindhi: شاھ عبدالطيف ڀٽائيِ, Urdu: شاہ عبداللطیف بھٹائی) was a Sufi scholar, and is considered one of the greatest poets of the Sindhi language. Shah Abdul Latif Bhittai was born in 1689 in Hala Haveli's village Sui-Qandar located near Hyderabad, Pakistan. Shah Abdul Latif was son of Syed Habibullah and grandson of Syed Abdul Quddus Shah. He settled in the town of Bhit Shah in Matiari, Pakistan where his shrine is located. His most famous written work is the Shah Jo Risalo, which is a master-piece of Sindhi Literature as well. The major themes of his poetry include Unity of Almighty, love for Prophet, Religious tolerance and humanistic values. For his works, he is regarded as a 'Direct Emanations of Rūmī's spirituality in the Indian world.' Names of Bhittai Shah Abdul Latif Bhittai is known by several honorific names - Lakhino Latif, Latif Ghot, Bhittai and Bhitt Jo Shah. Shah Abdul latif's deepness of poetry affiliated with the relationship between the Almighty and human is cause of his visits at different places of the regions surrounded to him and he always feel the circumstances carried out in his premises and he feels the people mind he had such a calm and sharp mind and such things made him the greatest poet of the world, if one could seriously understand his preaching.   The Early Life Most of the information that has come down to us has been collected from oral traditions. A renowned Pakistani scholar, educationist, and a foremost writer of plays, dramas and stories, Mirza Kalich Beg has rendered a yeoman service to Sindhi literature by collecting details about the early life of Shah Bhitai, from the dialogues that he has constantly held with some of the old folks, still living at that time, who knew these facts from their fathers and grandfathers for they had seen Shah Latif in person and had even spoken to him. "The next day I sat down, and listened to the Story of the 'Vairagis.' Their salmon-coloured clothes were covered with dust. Their hair-bands were worn out. They had let their hair grow quite long. The lonely ones never talk to anyone about their being. These 'Nanga' are content and happy. They move about unmarked amongst the common folk." ........Shah Abdul Latif Bhitai He was born around 1689 CE (1102 A.H.) to Shah Habib in the village Sui-Qandar a few miles to the east of the present town of Bhit Shah (named after him), on Safar 14, 1102 A.H. ie November 18, 1690 CE. He died at Bhit Shah on Safar 14, 1165 A.H., i.e. January 3, 1752 CE. In his memory, every year, on 14th Safar of the Hijri Calendar, an Urs is held at Bhit Shah, where he spent the last years of his life and where his elaborate and elegant mausoleum stands. Shah Abdul Latif got his early education in the school (maktab) of Akhund Noor Muhammad in basic Persian (the government language at that time) and Sindhi (local spoken language). He also learned the Qu'ran. His correspondence in Persian with contemporary scholar Makhdoom Moinuddin Thattavi, as contained in the Risala-e-Owaisi, bears witness to his scholastic competence. "Beloved's separation kills me friends, At His door, many like me, their knees bend. From far and near is heard His beauty's praise, My Beloved's beauty is perfection itself." .....Bhitai   Bhitai's Ancestry Shah Abdul Latif's lineage has been traced back directly to the Beloved Prophet Muhammad Sallallaho Alaihi wa Sallam, through Imam Zain-ul-Abideen Radi ALLAHu Ta'ala Anho, son of Imam Hussain Radi ALLAHu Ta'ala Anho. His ancestors had come from Herat in Central Asia, and settled at Matiari. Shah Abdul Karim 1600 CE, whose mausoleum stands at Bulri, about 40 miles from Hyderabad, a mystic Sufi poet of considerable repute, was his great, great grandfather. His verses are extant and his anniversary is still held at Bulri, in the form of an Urs. His father Syed Habib Shah, lived in Hala Haveli, a small village, at a distance of about forty miles from Matiari and not far from the village of Bhitshah. Later he left this place and moved to Kotri, where Shah Latif spent some part of his adolescent life. Education Young Shah Abdul Latif was raised during the golden age of sindhi culture. His first teacher was Noor Muhammad Bhatti Waiwal. Mostly, Shah Latif was self-educated. Although he has received scanty formal education, the Risalo gives us an ample proof of the fact that he was well-versed in Arabic and Persian. The Qur'an, the Hadiths, the Masnawi of Maulana Jalaluddin Rumi, along with the collection of Shah Karim's poems, were his constant companions, copious references of which have been made in Shah Jo Risalo. In his poems he writes about Sindh and its neighbouring regions, he mentions distant cities such as Istanbul and Samarqand, he also writes about Sindhi sailors their navigation techniques voyages as far to the Malabar coast, Sri Lanka and the island of Java. Appearance and Characteristics In appearance, Bhitai was a handsome man, of average height. He was strongly built, had black eyes and an intelligent face, with a broad and high forehead. He grew a Sunnah beard. He had a serious and thoughtful look about himself and spent much time in contemplation and meditation, since he was concerned about his moral and spiritual evolution with the sole purpose of seeking proximity of the Divine. He would often seek solitude and contemplate on the burning questions running through his mind concerning man's spiritual life: Why was man created? What is his purpose on this earth? What is his relationship with his Creator? What is his ultimate destiny? Although he was born in favoured conditions, being the son of a well-known and very much respected Sayed family, he never used his position in an unworthy manner, nor did he show any liking for the comforts of life. He was kind, compassionate, generous and gentle in his manner of speech and behaviour which won him the veneration of all those who came across him. He had great respect for woman, and he exercised immense reserve in dealing with them, in an age when these qualities were rare. He hated cruelty and could never cause physical pain to any man or even to an animal. He lived a very simple life of self-restraint. His food intake was simple and frugal, so was his dressing which was often deep yellow, the colour of the dress of sufis and ascetics, stitched with black thread. To this day, his relics are preserved at Bhitsah (where his mausoleum stands), some of which include a "T"-shaped walking stick, two bowls, one made of sandal-wood and another of transparent stone, which he used for eating and drinking. His long cap and his black turban are also preserved. "Cloud was commanded to prepare for rain, Rain pattered and poured, lightning flared. Grain hoarders, hoping for high prices, wring their hands, Five would become fifteen in their pages they had planned. From the land may perish all the profiteers, Herdsmen once again talk of abundant showers, Latif says have hope in Allah's blessed grace." ......Bhitai   Quest for Religious Truths In quest of religious truths, Shah Bhitai travelled to many parts of Sindh and also went to the bordering lands. He kept himself aloof from the political scene of favouritism and intrigues which was going on at the height of the power and rule of Kalhoras in Sindh. Instead of visiting towns and cities, in political canvassing, to serve the purpose of the rulers and elite of the land, though he was much respected by the members of the dynasty and could have benefited from it, he went to hills, valleys, the banks of river, and the fields, where he met the ordinary simple people, the sufis (mystics). He went to the Ganjo Hills in the south of Hyderabad for contemplation, and then to mountains in Las Bela in the south of Sindh and Balochistan. For three years, he travelled with these sufis in search of the truth, peace, and harmony, to Hinglay, Lakhpat, Nani at the foot of the Himalayas and to Sappar Sakhi. At several places in the Risalo, mention has been made of these sufis and of his visits to these wonderful, holy and peaceful places. The two surs, Ramkali and Khahori, describe them under various endearing names and a detailed account of the sufis' lifestyle is given. He also travelled to such far away places as Junagardh, Jesalmere and parts of the Thar desert. "In deserts, wastes and Jessalmir it has rained, Clouds and lightning have come to Thar's plains; Lone, needy women are now free from care, Fragrant are the paths, happy herdsmen's wives all this share." ..........Bhitai Piety and Asceticism By the time he was a young man of twenty one years, he began to be known for his piety, his ascetic habits and his absorption in prayers. Observation and contemplation were chief traits of his character. A number of people flocked round him adding to the already large number of his disciples. This aroused jealousy of some powerful, ruthless, tyrannical persons - landlords, Pirs, Mirs, and Rulers - who became his enemies for some time. Later, seeing his personal worth, and the peaceful and ascetic nature of his fame, abandoned their rivalry. At this time he was living with his father at Kotri, five miles away from the present site of Bhitshah. It was here that his marriage was solemnised in 1713 CE with Bibi Sayedah Begum, daughter of Mirza Mughul Beg. She was a very virtuous and pious lady, who was a proper companion for him. The disciples had great respect for her. They had no children. In the true ascetic spirit, Shah Latif was now in search of a place where in solitude, he could devote all his time in prayers and meditation. Such a place he found near Lake Karar, a mere sand hill, but an exotic place of scenic beauty, four miles away from New Hala. This place was covered by thorny bushes surrounded by many pools of water. It was simply and aptly called 'Bhit' (the Sand Hill). On the heaps of its sandstones he decide to settle down and build a village. As it was sandy, he along with his disciples dug out the hard earth from a distance and covered the sand with it to make the ground firm. After months of hard labour, carrying the earth on their heads and shoulders, the place was now fit enough for the construction of an underground room and two other rooms over it, along with a room for his old parents. A mosque was also built and the houses of his disciples properly marked out. In 1742, whilst he was still busy setting up a new village, Bhit, he got the sad news of the death of his dear father.. Soon after this Shah Latif shifted all his family members from Kotri to Bhitsah, as the village now began to be called. His father was buried there, in accordance to his will, where his mausoleum stands only eight paces away, from that of Shah Abdul Latif, towards its north. The Seven Queens of Sindh The women of Shah Abdul Latif’s poetry are known as the Seven Queens, heroines of Sindhi folklore who have been given the status of royalty in the Shah Jo Risalo. The Seven Queens were celebrated throughout Sindh for their positive qualities: their honesty, integrity, piety and loyalty. They were also valued for their bravery and their willingness to risk their lives in the name of love. Perhaps what Shah Abdul Latif Bhitai saw in his tales of these women was an idealised view of womanhood, but the truth remains that the Seven Queens inspired women all over Sindh to have the courage to choose love and freedom over tyranny and oppression. The lines from the Risalo describing their trials are sung at Sufi shrines all over Sindh, and especially at the urs of Shah Abdul Latif every year at Bhit Shah. The Seven Queens mentioned in the Shah Jo Risalo are: Marvi Momal Sassi Noori Sohni Sorath Lila The Final Years For the last eight years of his remarkable life, Shah Latif lived at Bhitshah. A few days before his death, he retired to his underground room and spent all his time in prayers and fasting, eating very little. Laggi Laggi wa'a-u wiarra angrra latji, Pa-i kharren pasah-a pasand-a karrend-i pirin-a jay. Wind blew! The sand enveloped the body, Whatever little life left, is to see the beloved. After 21 days in there, he came out and having bathed himself with a large quantity of water, covered himself with a white sheet. He suffered from no sickness or pain of any kind. The date was 14th Safar 1165 Hijra corresponding to 1752 CE. He was buried at the place where his mausoleum now stands, which was built by the ruler of Sindh, Ghulam Shah Kalhoro. His name literally means 'the servant of the Shah'. He, along with his mother, had adored and revered Shah Latif and were his devoted disciples. The work of the construction of the mausoleum was entrusted to the well-known mason, Idan from Sukkur. The mausoleum, as well as the mosque adjoining it, were later repaired and renovated by another ruler of Sindh, Mir Nasir Khan Talpur. Korren kan-i salam-u achio a'atand-a unn-a jay. Countless pay homage and sing peace at his abode. "Tell me the stories, oh thorn-brush, Of the mighty merchants of the Indus, Of the nights and the days of the prosperous times, Are you in pain now, oh thorn-brush? Because they have departed: In protest, cease to flower. Oh thorn-brush, how old were you When the river was in full flood? Have you seen any way-farmers who could be a match of the Banjaras? True, the river has gone dry, And worthless plants have begun to flourish on the brink, The elite merchants are on decline, And the tax collectors have disappeared, The river is littered with mud And the banks grow only straws The river has lost its old strength, You big fish, you did not return When the water had its flow Now it's too late, You will soon be caught For fishermen have blocked up all the ways. The white flake on the water: Its days are on the wane." ......Bhitai [translated by Prof. D. H. Butani [1913-1989] in The Melody and Philosophy of Shah Latif The Urs Sharif The URS is a Grand event in Sindh, where people from almost every village and town of Sindh and from different cities of other provinces of Pakistan - rich and poor, young and old, scholars and peasants - make a determined effort to attend. The Urs commences every year from 14th Safar (2nd month of Hijra calendar) and lasts for three days. A literary gathering is also held where papers concerning the research work done on the life, poetry, and message of Bhitai, are read, by scholars and renowned literary figures. His disciples and ascetics, gather around and read passages from his Risalo. Scholarly debates and exhibitions of his work and traditional Sindhi artifacts are also organized. "Sleeping on the river's bank, I heard of Mehar's glory, Bells aroused my consciousness, longing took its place, By Almighty! fragrance of Mehar's love to me came, Let me go and see Mehar face to face." .....Bhitai

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