First Martial Law In Pakistan 1958 || Martial Law of General Ayub Khan 1958 || 1st Martial Law In Pakistan In Urdu || Causes of 1st Martial Law In Pakistan In Urdu || 1st Martial Law In Pakistan History

First Martial Law In Pakistan 1958 || Martial Law of General Ayub Khan 1958 || 1st Martial Law In Pakistan In Urdu || Causes of 1st Martial Law In Pakistan In Urdu || 1st Martial Law In Pakistan History

 

 

 

 

 

 

Martial Law of General Ayub Khan 1958  In English

by admin on Jun 1, 2003

On October 7, 1958, President Iskander Mirza abrogated the Constitution and declared Martial Law in the country. This was the first of many military regimes to mar Pakistan’s history. With this step, the Constitution of 1956 was abrogated, ministers were dismissed, Central and Provincial Assemblies were dissolved and all political activities were banned. General Muhammad Ayub Khan, the then Commander-in-Chief of the armed forces, became the Chief Martial Law Administrator. The parliamentary system in Pakistan came to end. Within three weeks of assuming charge on October 27, 1958, Iskander Mirza was ousted by General Ayub Khan, who then declared himself President.
General Ayub Khan gave himself the rank of Field Marshal. Corruption had become so widespread within the national and civic systems of administration that Ayub Khan was welcomed as a national hero by the people.
Soon after coming to power, the new military government promised that they would carry out reforms in the entire government structure and would cleanse the administration of the rampant corruption. A thorough screening process of all government servants was conducted and service records were closely scrutinized. Public servants were tried for misconduct by tribunals consisting of retired judges of the Supreme Court or High Court. If charges were proven, disciplinary action such as dismissal or compulsory retirement of the public servant could take place. A public servant could also be disqualified from holding any public office for 15 years.
About 3,000 officials were dismissed and many others were reduced in rank as a result of these measures. The rest of the government servants were provided with an incentive to working hard. Similarly, a law called the Elective Bodies Disqualification Order, popularly known as E. B. D. O., was promulgated for the disqualification of politicians. Under this law, a person could be disqualified from being a member of any elective body till December 31, 1966. Under this harsh law, several politicians like Suhrawardy and Qayyum Khan were disqualified. The E. B. D. O., particularly its application, was severely criticized in the legal and political circles throughout Pakistan.
After taking over, Ayub Khan focused on the long-standing question of land reforms in West Pakistan. The land reforms included the reduction of land ceiling to 1,000 acres for non-irrigated land and 500 acres for irrigated land and with ownership rights granted to the tenants. The land in excess of these limits was taken over by the government to be distributed amongst the deserving persons.
Ayub Khan also introduced a comprehensive scheme of local government, popularly known as Basic Democracies. This scheme was enforced through the Basic Democracies Order on October 27, 1959. Basic Democracies was a pyramidal plan enabling the people to directly elect to Local Council men they knew, who would in turn elect the upper tier of the administration. Altogether there were 80,000 Basic Democrats elected. To lend legitimacy to his rule, Ayub Khan used the Basic Democrats as an electoral college, holding a referendum to seek a mandate to continue in office as President and to have the authority to frame the future Constitution of Pakistan.
The referendum held on February 14, 1960, asked the voters “if they had confidence in President Field Marshal Muhammad Ayub Khan, Hilal-i-Jurat?” With the results of the referendum, Ayub Khan was elected not only as President of Pakistan for five years, but also got the mandate to give Pakistan a Constitution of his choice.
Ayub Khan set up a Constitution Commission which was not only given the responsibility to make recommendations on the future Constitution, but was also to examine the causes of failure of parliamentary government in Pakistan. The report of the Constitution Commission was presented to Ayub Khan on May 6, 1961. Ayub Khan was not satisfied by the findings. The 1962 Constitution was very different from the recommendation of the Constitution Commission, as Ayub Khan favored a presidential form of government. The 1962 Constitution was promulgated on March 1. This ended the three-and-a-half-year Martial Law regime of Ayub Khan. A civilian constitutional government under Ayub Khan replaced his previous military regime.
- See more at: http://storyofpakistan.com/martial-law-under-field-marshal-ayub-khan/#sthash.8UpWbMst.dpuf

Martial Law Under Field Marshal Ayub Khan

On October 7, 1958, President Iskander Mirza abrogated the Constitution and declared Martial Law in the country. This was the first of many military regimes to mar Pakistan’s history. With this step, the Constitution of 1956 was abrogated, ministers were dismissed, Central and Provincial Assemblies were dissolved and all political activities were banned. General Muhammad Ayub Khan, the then Commander-in-Chief of the armed forces, became the Chief Martial Law Administrator. The parliamentary system in Pakistan came to end. Within three weeks of assuming charge on October 27, 1958, Iskander Mirza was ousted by General Ayub Khan, who then declared himself President.

General Ayub Khan gave himself the rank of Field Marshal. Corruption had become so widespread within the national and civic systems of administration that Ayub Khan was welcomed as a national hero by the people.

Soon after coming to power, the new military government promised that they would carry out reforms in the entire government structure and would cleanse the administration of the rampant corruption. A thorough screening process of all government servants was conducted and service records were closely scrutinized. Public servants were tried for misconduct by tribunals consisting of retired judges of the Supreme Court or High Court. If charges were proven, disciplinary action such as dismissal or compulsory retirement of the public servant could take place. A public servant could also be disqualified from holding any public office for 15 years.

About 3,000 officials were dismissed and many others were reduced in rank as a result of these measures. The rest of the government servants were provided with an incentive to working hard. Similarly, a law called the Elective Bodies Disqualification Order, popularly known as E. B. D. O., was promulgated for the disqualification of politicians. Under this law, a person could be disqualified from being a member of any elective body till December 31, 1966. Under this harsh law, several politicians like Suhrawardy and Qayyum Khan were disqualified. The E. B. D. O., particularly its application, was severely criticized in the legal and political circles throughout Pakistan.

After taking over, Ayub Khan focused on the long-standing question of land reforms in West Pakistan. The land reforms included the reduction of land ceiling to 1,000 acres for non-irrigated land and 500 acres for irrigated land and with ownership rights granted to the tenants. The land in excess of these limits was taken over by the government to be distributed amongst the deserving persons.

Ayub Khan also introduced a comprehensive scheme of local government, popularly known as Basic Democracies. This scheme was enforced through the Basic Democracies Order on October 27, 1959. Basic Democracies was a pyramidal plan enabling the people to directly elect to Local Council men they knew, who would in turn elect the upper tier of the administration. Altogether there were 80,000 Basic Democrats elected. To lend legitimacy to his rule, Ayub Khan used the Basic Democrats as an electoral college, holding a referendum to seek a mandate to continue in office as President and to have the authority to frame the future Constitution of Pakistan.

The referendum held on February 14, 1960, asked the voters “if they had confidence in President Field Marshal Muhammad Ayub Khan, Hilal-i-Jurat?” With the results of the referendum, Ayub Khan was elected not only as President of Pakistan for five years, but also got the mandate to give Pakistan a Constitution of his choice.

Ayub Khan set up a Constitution Commission which was not only given the responsibility to make recommendations on the future Constitution, but was also to examine the causes of failure of parliamentary government in Pakistan. The report of the Constitution Commission was presented to Ayub Khan on May 6, 1961. Ayub Khan was not satisfied by the findings. The 1962 Constitution was very different from the recommendation of the Constitution Commission, as Ayub Khan favored a presidential form of government. The 1962 Constitution was promulgated on March 1. This ended the three-and-a-half-year Martial Law regime of Ayub Khan. A civilian constitutional government under Ayub Khan replaced his previous military regime.

Money Saving Tips In Urdu

             Money Saving Tips In Urdu || Money Saving Tips

 

 

Money Saving Tips

Saving money seems to be on everyone’s mind these days, whether cutting back on lunches or turning the shampoo bottle upside down to salvage one more shampoo out of those last few drops. Having this extended “recession” impacting everyone in one way or another, whether worrying about keeping or getting a job, or managing today’s household budget on an income stuck in “yesteryear’s” salary, means a greater awareness of saving money whenever possible.

Fortunately there are many tips for saving money available from every imaginable source, whether from a blog, online article, local community paper, magazine articles, as well as entire books on the topic. Many of these wonderful money saving ideas have been around for decades, but many are novel suggestions that have cropped up recently addressing our current financial times.

The real “trick” of course is following through on any or many of these tips for saving money and actually consciously and deliberately saving money.

Below are a few tips for saving money that may be off the beaten path, addressing behavioral changes for saving more money.

1. Save More by Saving Less

People often make the mistake of being too motivated and aggressive about saving money in the beginning, without having a plan. Be careful of pulling out too much from your paycheck to go into savings in your initial enthusiasm. If you find yourself pulling most of your money back out of savings every month to cover your expenses, what you’ve lost is not only the potential accumulation of savings, but your overall confidence in your ability to save.

Instead, outline a more realistic budget (The Budget Kit book comes in handy here) and see how much money you really need from the paycheck. Then save a much smaller amount and vow not to touch it unless there is a true emergency. You will not only end up saving much more cash, but gaining a great deal more confidence. For help creating a realistic budget check out the Udemy course Create a Budget that Works.

2. Replace One Daily Expense

Find one small daily habit expense that adds up to more than you want to admit and change it.

For example, if you love the flavor of hazelnut in your coffee or tea, rather than do the Starbucks pump and spend an extra .75 for your favorite flavor, buy your own big bottle of syrup for $7, add a small amount to a small, portable container and add it to your daily drink. This will last you months and save you considerable money.

Best of all, you still get to enjoy your hazelnut!

3. Pick One Money Handling Habit to Change. A few examples could be:
    One day or week or month, try going cold turkey and use only cash. You’ll be amazed how fast money disappears when your money is tangible again.

    Enter the ATM, debit and cash expenses into your check register, software account or other tracking system on a daily basis rather than putting it off for a week. Taking in that information daily can have a powerful impact on your spending.

    If you like to shop and browse and always manage to spend money doing so, one day a week decide to be a free spirit and leave the cards and cash at home other than the basic needs. Or stay out of all stores or any online shopping for that day.

4. Be Resourceful Maintaining Your Lifestyle on Less Money

As a movie buff, use the offers in the Entertainment books or other entertainment programs online to buy a bulk of tickets for your favorite theatre at close to half price. Even though you may not be able to use your tickets the first week of the movie, you certainly have the satisfaction of knowing you can still enjoy your favorite movies, at a reduced rate any time you want.

5. Change Your Language and Change Your Life

    Saying “It’s only xx dollars” can be an expensive mindset. This is an easy way to justify your spending, without having to face the mounting total of all the “this is onlys” being spent every week.

    “We’ll never be able to have …” “I’m useless at saving money” can be debilitating mindsets and discourage any lifestyle changes. It may be true that, at this time, there are things not financially available to you or your saving skills are lacking. That doesn’t mean change is not possible. It is. And all these situations are temporary – not forever. When you start to change your language, you can start changing your life.

Importance of Ramadan || Ramzan Ki Ahmiyat Urdu || Ramazan ul Mubarak Ki Fazilat, Ahmiyat & Ibadat in Urdu || Importance of Ramadan Essay || Importance of Ramadan In Urdu || Importance of Ramadan In Islam In Urdu || Importance of Ramadan Hadith || Importance of Ramadan In Quran || Importance of Ramadan In English || Ramadan Ki Hikmat ||

Importance of Ramadan || Ramzan Ki Ahmiyat Urdu || Ramazan ul Mubarak Ki Fazilat, Ahmiyat & Ibadat in Urdu || Importance of Ramadan Essay || Importance of Ramadan In Urdu || Importance of Ramadan In Islam In Urdu || Importance of Ramadan Hadith || Importance of Ramadan In Quran || Importance of Ramadan In English || Ramadan Ki Hikmat ||

 

 

 

 

 

Ramazan ul Mubarak Ki Fazilat In Urdu

 

 

 

 

Ramazan ul Mubarak Ki Fazilat, Ahmiyat In Urdu

 

 

 

 

 

 

 

 

Importance of Ramadan In English  

1) The importance of Ramadan for the Muslims, particularly times of adversity.

2) The importance of reading Quran and pondering over its meanings.

3) The phenomena of desertion of  Quran.

4) Factors that prevent a person from pondering over the meanings of  Quran.

5) Virtues of Qiyaam (night prayer) during Ramadan.

6) Etiquettes of Du’a and its great importance in Islam.

7) Things that prevent Du’a from being answered.

8) Ramadan is the month of perseverance.
All praise is due to Allah, Lord of all the worlds. May peace and blessings be upon His Messenger, his household and companions.
Fellow Muslims! I implore myself and you all to fear Allah; this honors the soul and brings it close to its Lord. No God-fearing person will ever fail and anyone who disregards the importance of piety will never be successful.
Dear Muslims! Whoever observes the condition of people in light of the current trials, tribulations and calamities that are occurring all over the world will see that the Muslims are in dire need of a generous guest that brings with it relief and progress. They are in need of this grand guest with whom they hope to be strengthened after a series of indescribable calamities and weakening incidents; hence their need for this great month of tranquility and spiritual development. It is the month of self-examination, conscience reawakening and freedom from selfishness and lustful desires. Allah says that which translates as: "O you who have believed! Decreed upon you is fasting as it was decreed upon those before you, that you may become righteous." (Al-Baqarah/ 183)
Fellow Muslims! The month of Ramadan is the month of Quran; a Book whose light will never fade and which is a path that never leads one astray. The Glorious Quran is to man as the soul is to the body; it is a light for guidance. Whoever does not read Quran or doesnt put its injunctions into practice is dead, despite the fact that they may speak and move. Whoever does not put it into practice, has gone far astray even if they are apparently successful in all areas of life.
Allah says that which translates as: "Is one who is dead and We gave him life and made for him light by which to walk among the people like one who is in darkness, never to emerge there from?" (Al-An’aam/ 122)
A human being without the guidance of Quran is like any living being without air or water; all their endeavors will end up in bankruptcy. Allah says that which translates as: "Say: 'It is for those who believe, a guidance and a cure'. And those who do not believe – in their ears is deafness, and it (i.e. Quran) is upon them blindness. Those are being called from a distant place." (Fussilat/ 44)
Fellow Muslims! There is no doubt that the relationship of many Muslims with Quran is one of abandonments of either its recitation or implementation of its injunctions. It is no exaggeration to say that the diseases of past nations have affected the Muslims, while they are unaware of this. Allah says that which translates as: “And there are among them unlettered people who do not know not the Scripture except (indulging in) wishful thinking, but they are only assuming.” (Al Baqarah/ 78) The scholars of Tafsir say about this verse: 'It means: they know nothing about the Book except for its recitation, for it never passed their lungs and throats. This is because of the fact that there was a spiritual absence in their recitation and; therefore, they were unable to ponder over its meanings'.
Among the causes of the absence of reflection on the meanings of Quran is the failure to explore and understand the laws of Allah in relation to human-beings and natural phenomena. Also, to blame is the sanctification of erroneous concepts and wrong interpretations of life that have become widespread among people and which are caused by unrestrained love for this world and the hatred of death. Ziyaad Ibn Labeed Al-Ansari ( may Allah be pleased with him) narrated that the Messenger of Allah (p.b.u.h.) mentioned something and then said: "….and that is when there will be no more knowledge. We said, ‘O Messenger of Allah! How will knowledge disappear while we have Quran with us and we teach it to our children and while they will also teach it to theirs?’ The Prophet (p.b.u.h.) retorted: I thought you were one of the most knowledgeable of the people of Madinah! Are there not Jews and Christians who have their scriptures with them and yet they take no benefit from what is inside them?’" (At-Tirmidhi and others).
One is stricken with grief and shock when they see the stance that many Muslims have adopted with regard to the Book of their Lord. They have been covered by darkness and wander aimlessly; the foreign systems and ideologies that they have embraced have done nothing for them. How can it be that we have the light and yet follow the paths of other nations?
The Messenger of Allah (p.b.u.h.) lived for sixty-three years; we are used to believing that old age and the vicissitudes of life cause hair to turn grey. What then will you think of a man who attributed grey hair to some verses of the glorious Quran that he used to recite? Abu Bakr ( may Allah be pleased with him) asked the Messenger of Allah (p.b.u.h.) about what caused some of his beard to become grey, he (p.b.u.h.) replied: ‘It was caused by Soorah Hood, Soorah Al-Waaqi’ah, Soorah An-Naba’ and Soorah At-Takweer.” (At-Tirmidhi)
Brothers in faith! The blessed month of Ramadan should be regarded as a wonderful opportunity for every Muslim to save himself from destruction and to purify their soul in preparation for Quranic guidance that is inherent in night prayer. Allah says that which translates as: “Indeed, the hours of the night (i.e. the rising for Tahajjud prayer) are more effective for concurrence (of heart and tongue) and more suitable for words (i.e. for recitation of Quran and for hearing and understanding it).” (Al-Muzzammil/ 6).
Brothers in faith! The blessed month of Ramadan is a great opportunity for the Muslims to wake up for night prayers, seek refuge with Allah and turn to Him for their needs, for none has the power to answer their call except Allah alone. The Lord descends to the nearest heaven, in a way that befits his majesty, in the last third of the night and asks: "Is there anyone who seeks My forgiveness so that I can forgive him?" Do any of us ever reflect upon and appreciate this great period which is one of those in which supplications are answered? Tell me, what are the people doing in this last part of the night? Many a miserable soul missed this blessed period! Many people are in deep slumber at this time. It is saddening that some of those who are negligent of this great period are however, ready to go anywhere where they can lodge their complaints and seek solutions to their problems - from their fellow human beings, forgetting that it is only Allah who is capable of removing sorrow and distress. He says that which translates as: "What is (the matter) with you that you do not attribute to Allah (due) grandeur while He has created you in stages?" (Nooh/ 13-14)
Imam Tirmidhi reported that the Prophet of Allah (p.b.u.h.) said: "There are three persons whose supplications are never rejected: The just leader, the fasting person when he breaks his fast and the oppressed when he supplicates and whose supplication is raised above the clouds and the gates of heaven are opened for it and Allah will say, 'By My Glory! I shall assist you even if it is after a while.'"
Brothers in faith! There are; however, some people who raise their hands in prayer and are impatient for a rapid answer; they may even feel despair if their supplications are not speedily answered. The Messenger of Allah (p.b.u.h.) said: "Allah will answer the supplication of any one of you as long as he is not hasty and says: ‘I called my Lord and He did not answer.’"
The delay may also be caused by sins such as the failure to uphold the rights of kinship, or perhaps it may be due to the fact that the prayer emanated only from the tongue and was not rooted in the heart. The Prophet (p.b.u.h.): "Allah does not accept the supplications from an inattentive heart." The heart is not free from turning to the desires of this life and we all know that one who always looks back does not reach his goal in time.
Therefore, I implore you O Muslims, to make plentiful supplications to Allah, for supplication is the essence of worship. Let nobody slight their requirements however great or small they may be. Allah says that which translates as: "And your Lord says: ‘Call upon Me; I will respond to you.’ Indeed, those who disdain My worship will enter Hell (rendered) contemptible.'" (Ghaafir/ 60)
Here is an example for those in sorrow and distress: The Messenger of Allah (p.b.u.h.) entered the mosque one day and saw an Ansari (a resident of Madinah) man there by the name of Abu Umaamah. The Prophet (p.b.u.h.) asked him: " O Abu Umaamah, why are you sitting in the mosque at a time that is not a prayer time?" He replied: 'I was forced to do so by sorrow and debt.' The Messenger of Allah (p.b.u.h.) then asked: 'Shall I teach you a supplication by which Allah will remove your sorrow and pay for you your debts?' He answered: 'O yes, Messenger of Allah!' The Prophet (p.b.u.h.) then said: 'Say every morning and evening: Allahumma innee a’oodhu bikka minal-hammi wal hazan, wa a’oodhu bika minal-‘ajzi wal-kasal wa a’oodhu bika minal-jubni wal-bukhul wa a’oodhu bika min ghalabatid-dayn wa qahrir-rijaal.’ (Meaning: O Allah, I seek refuge with You from anxiety and sorrow, weakness and laziness, miserliness and cowardice, the burden of debts and from being over powered by men.) Abu Umaamah said: 'I did that and Allah removed my distress and paid for me my debt.'" (Abu Dawood)
Fellow Muslims! The month of Ramadan is a month of generosity and spending in ways that are virtuous. Let every Muslim take part in the generosity of this month and not hesitate to wipe the tears off the faces of orphans, widows and the destitute. Let everyone keep away from stinginess and covetousness for these are two of the bad qualities from which the Messenger of Allah (p.b.u.h.) sought refuge with his Lord from. The Prophet (p.b.u.h.) was the most generous of mankind and his generosity multiplied during the month of Ramadan. He would never say ‘no’ when he was asked of anything.
Further, the benefits of charity are not restricted to the beneficiary; the donor also has a share. An example of this is when a generous person gives in charity, their heart becomes gladdened and they become pleased with that. Therefore, this person will be encouraged to give more and gain extra rewards. As for the miser, whenever he thinks of giving in charity his heart feels constrained; he feels as if he is giving away a chunk of his life!, this in turn leads to his whole life feeling constrained. However, nothing destroys the tricks and insinuations of Satan more than giving sincerely in charity.
Allah says that which translates as: "Satan threatens you with poverty and orders you to immorality, while Allah promises you forgiveness from Him and bounty. And Allah is All-Encompassing and Knowing." (Al-Baqarah/ 268)

 Importance of Ramadan In English  2

Ramadan Mubarak is the ninth month on the Islamic calendar. Ramadan has immense importance in Quran and Hadith and Ramadan is that month which has been mentioned repeatedly in the Quran.

Allah says in the Quran that Ramadan is the month when Quran was sent. (Surah Baqra:185)
In this month, one night (Lailatul Qadr) is such that it is better and more auspicious than 1000 nights. (AL Qadr:3)

Hazrat Salman RA says that the Holy Prophet (May peace be upon Him)said on the last date of Shaa’ban, that on you a month is coming , that is a big and holy month; in that month is one night that is better than a thousand months. Allah has made fasting compulsory for this month and made the prayer of night a reward.

Whoever does a good deed in this month to gain the allegiance of Allah’s and his closeness, has earns the reward of a compulsory act in any other month; and whichever person does a compulsory act in this month gains the reward similar to that of seventy compulsory acts in any other month. This month is for people to gain as much reward as they can and the livelihood and blessings of Allah is increased manifolds in this holy month for every believer.

When the first night of Ramadan comes, all the gates of heaven are opened, and throughout the whole month not even a single door closes. Shaitan, the devil, is chained in this month. Allah asks to give out the following order, “O those who wish to do good, step forward; O those who wish to do bad, step backwards.” Then He says, “Is there anyone asking for forgiveness so that he may be forgiven; is there anyone asking a question, so that his question may be answered; and is there anyone asking to be pardoned so that he may be pardoned.”

All holy books were sent to earth in this month; Hazrat Ibrahim RA got his holy guidelines from 1st to 3rd Ramadan, Hazrat Dawood RA got Zaboor from 12th to 18th Ramadan, Hazrat Moosa RA got Taurat on the 6th of Ramadan, Hazrat Isa RA got Injeel from 12th to 13th Ramadan. Quran was sent in the sacred nights of the last Ashra of the holy month of Ramadan; one night from amongst these was given the title of Shab-e-Qadr.

The fact that fasting is compulsory is found through the Quran and that is the key to abstinence. Abstinence is the one thing that stops people from going towards the wrong and encourages them to go towards the right. The real aim of fasting is to make human wishes surrender in front of Allah’s orders. When a person who is fasting abstains from all eating, drinking, and other wishes, then he stays away from other wrong doings also. Instead, most of his time is then spent doing worship of Allah or good deeds. Apart from abstinence, fasting also treats personality issues like self obsession and ego.

The month of Ramadan is collectively auspicious for all Muslims. Fasting in this holy month is not only good for physical reasons for humans, but also gives the message of patience for all living things in this universe. Amongst one of the spiritual effects of Ramadan is the fact that during the first few fasts, hunger and thirst are felt, but slowly the body gets used to it. Since we have fat deposits inside our body, the necessities of the body are fulfilled.

In this basic life where spiritual and physical benefits of fasting are present, there are also benefits of it in the hereafter like pardoning of sins and blessings. Hadith of Holy Prophet (May peace be upon Him) narrates that, “Heaven has eight doors, amongst which one is called Bab-ul-Riyan from which only those who kept fasts will enter.” Another Hadith says, “Whoever keeps one fast for the happiness of Allah; Allah will keep him so far away from the fire of hell that no person would be able to reach there in seventy years.”

Virtues of the Fasting:

• The bad smell coming out of a fasting person’s mouth is better than any other good smell, to Allah.
• Even the fish of the water pray for those fasting.
• Heaven is made closer to them every day.
• The standing, sitting, working and even sleeping of a person fasting is considered worship.
• One big benefit of fasting is the visiting of Allah; which will be given on the Day of Judgment
• All the sins of a person fasting are forgiven and ranks are increased.
• On the last night of Ramadan, pardoning is done for those fasting. A Sahaba asked, is this night the night of forgiveness? Reply was, No, but the tradition is that a labour is paid after his work is completed. (Ibn-e-Haban)

Parda in Islam in Urdu || Parda In Islam In English || Aurat Aur Parda In Islam || Parda Aur Islam || Hijab In Islam In Urdu Language || Islam Main Parde Ke Hukum || Chere Ka Parda

 Parda in Islam in Urdu || Parda In Islam In English || Aurat Aur Parda In Islam || Parda Aur Islam || Hijab In Islam In Urdu Language || Islam Main Parde Ke Hukum || Chere Ka Parda

 

 

                

 Parda In Islam In Urdu

  Parda Jo Aurto Ka Asli Gehna Hy Wo Aaj Kal Kahi Kahi Nazar Ata Hy.Hamari Piyari Behno Ko Kiya Hogaya Hy Kiu Aap Es Dunyaa Ko Dekhti Hy.Akharat Kiu Bhol Gai Hy.Ye Dunya Sirf Kuch Palo Ki Hy Jo Hy Wo Sirf Akhrat.Jo Hamesha Rahegi.Hamare Piyare Nabi S.A.W Ne Hame Parde Ka Hukum Diya.Kiu K Yahi Hame Es Dunya Ki Buri Nazar Aur Fitno Se Bachata Hy.Parda Hamare Liye Hamari Sabse Kimti Dolat Hy Agar Ye Chor Diya To Samjho Jannat Chordi.ALLAH Aur Uske Nabi Ne Jo Kaha Hy Sach Mano Wahi Hare Liye Behtar Hy.

Mene Dekha Hy K Aksar Aurte Ye Fiqr Karti Nazar Ati Hy Ke Kese Kapre Silwaye.Jo Sab Se Alag Ho Mehnga Ho Achi Botik Se Ho Ye Fikr Nahi Karti Ke Aaj Ki Namaz Na Chot Jaye. Aisi Kahi Bate Hy Jo Karna Cahti Ho Par Kiya Karu Koi Sunne Wala Nahi.ALLAH Ne Kaha K Parda Karu.To Aaj Kal Parda Khatam Hota Jaraha Hy.ALLAH Ne Kaha K I.Baru.Aurte Na Baye Wahi Aaj Kal Choti Choti Bachiyan Bhi I Baru Banati Hy.ALLAH Ne Kaha K Aisa Koi Kapra Na Pehno Jisse Behayai Chalke Par Aaj Fioshon K Liye Aurte Behoda Se Behoda Kapre Pehenti Hy.

Hamare Nabi Kareem S.A.W Ne Kaha Hy Meri Ummat Sab Ummato Se Achi Ummat Hy.Kiya Waqai Hum Sab Se Achi Ummat Hy.Hame Apne Nabi Ki Zuban Ka Man Rakhna Cahiye Aur Unki Sunnat Ke Mutabik Zindagi Guzarni Cahiye.Ab To Phone Par Net Par Asani Se Larka Larki Dost Ban Jate Hy.Ghanto Bate Karte Hy.Hum Kiu Ye Bhol Rahe Hy Ke Ye Sub Shetani Chakkar Hy.Hame In Se Bachna Cahiye.Ye Donya Hamari Aazmaish Hy Es Ka Phal Hame Aakhrat Me Milna Hy.To Khuda K Liye In Se Bacho Aur Akharat Ki Taiyari Karo.

ALLAH Ka Shukar Hy K Unhone Mujhe Aur Meri Maa Ko Behan Ko Bhabhi Ko Parda Karne Ki Tofiek Ata Farmai.ALLAH Aap Ko Bhi Parda Karne Aur Es Donya Ki Bori Nazar Aur Fitno Se Bachne Ki Tofeq Ata Farmaye.Ameen

 
Aurat Ke Cehre Ke Parde Par Bhut Se Scholars Ka Ikhtalaf Hy....Phir Bhi Hum Agar Dekhe To Bhut Kuch Clear Hojata Hy.Kuch Logo Ka Ye Khayal Hy Ke Urat Agar Cehreh Ke Alavva Pore Jism Ko Dhamp Le Lai Tab Bhi Theek Hy.... Magar Aye Hum Quraan My Dekhe Ke Waha Se Hame Kiya Hukm Mil Raha Hy.....

Ayai Nabi(S.A.W)Apni Biwiyoo Aur Apni Baetiyoo Ko Aur Mominoo Ki Auratoo Ko Farmade Keh Wooh Apne Aupar Apni Chadrain Daal Liya Kare Ye Qareeb Tar Hy Ke Un Ki Pehcahn Ho Jaye To Unhain Na Sataya Jaye Aur ALLAH Bakhshnay Wala Nihayat Meherbaan Hy.(Sorah Ahzab-59.)

Aur Jab Tum Un Nabi S.A.W Ki Biwiyoo)Se Koi Cheez Mango To Un Se Parde Ke Peeceh Se Mango.Yeh Baat Tumhare Aur Un Ke Diloo Ke Liye Ziyadah Pakeezah Hy.(Sorah Ahzab-53)

Aur Sabiq Dor Jahiliyat Ki Saj Dhaj Na Dekhati Pharoo(Sorah.Ahzab.33)

Aupar Ki Ayatoo Me Pehle To Hukum Diya Gaya Hy.Ke Agar Koi Cheez Magni Ho To Parde Ke Piche Se Mangi Jaye. Zahir Hy Ke Agar Parde Ke Piche Se Koi Cheez Mangi Jarahi Hy To Lazimaan Is Me Cehre Ka Parda Karne Ki Taraf Isahra Hy........ Parda Kis Tarah Ka Karee....Poreh Jism Ka Pardah Jis Me Cehra Bhi Saamil Hy. Hijab Tang Na Ho Ke Pardah Kar Ke Bhi Pardah Na Lage. Bareek Na Ho Aur Na Tang Ho Jo Jism Ko Zahir Kar Raha Ho.

Hijab In Islam In English  

Hijab and prayer

In the name of Allah, We praise Him, seek His help and ask for His forgiveness. Whoever Allah guides none can misguide, and whoever He allows to fall astray, none can guide them aright. We bear witness that there is none worthy of worship but Allah Alone, and we bear witness that Muhammad (saws) is His slave-servant and the seal of His Messengers.

Q-1: I want to know how important is parda in Islam?

Allah says in the Holy Quran Chapter 33 Surah Ahzaab verse 59:

O Prophet, enjoin your wives and daughters, and the believing women, that they should cast their outer garments over their persons. It is expected that they will thus be recognized, and not molested. Allah is Oft-Forgiving, Most Merciful.

Allah says in the Holy Quran Chapter 24 Surah Nur verse 31:

(O Prophet) enjoin the believing woman to restrain their gaze and guard their modesty, and not to display their adornment except that which is displayed of itself, and to draw their veils over their bosoms, and not to display their adornments except before their husbands, their fathers, .......and also forbid them to stamp their feet on the ground lest their hidden ornaments should be displayed.

Dear and beloved Sister in Islam, Allah Subhanah, the Lord and Creator of the Universe, has Commanded and Declared it obligatory upon the believing woman, who sincerely believe in Him and the Last Day to adorn themselves with the 'hijaab' whenever they are in the presence of non-mehram males. Regardless of the reactions of the ignorant and the un-Godly upon her dress of righteousness, a believing woman should feel honored and proud to adorn herself in the uniform which none other than her Lord and Creator, Allah Subhanah Himself, has prescribed for her.

If a believing woman violates the Commands of 'hijaab' when in the presence of non-mehram males, she would indeed be guilty of transgressing and disobeying an obligatory Command of her Lord Most High.

Your Statement: .....i started taking scarf but then different people passed so bad comments that i stoped....

Dear and beloved Sister in Islam, if the only reason the arrogant and ignorant disbelievers laugh, mock, revile, or abuse you is because you have chosen to obey the Commandment of your Lord and adorn yourself in the dress of righteousness as Commanded by Him...fear not, nor grieve, nor despair....and rest absolutely assured that your Lord Most High is recording every word and every act of yours and theirs, and both you and them, will be recompensed in full by The Lord Most Majestic and Most Supreme on a Day which no one will be able to escape!

Allah Says in the Holy Quran Chapter 39 Surah Zumar verses 47-48:

47 Even if the wrongdoers had all that there is on earth and as much more (in vain) would they offer it for ransom from the pain of the Penalty on the Day of Judgement! But something will confront them from Allah which they could never have counted upon!

48 For the evils of their deeds will confront them, and they will be (completely) encircled by that which they used to mock at!

Allah Says in the Holy Quran Chapter 45 Surah Jathiyaa verses 33-35:

33 Then (on that Day of Judgment) will appear to them the evil (fruits) of what they did, and they will be completely encircled by that which they used to mock at!

34 It will also be said: "This Day We (Allah) will forget you as ye forgot the meeting of this Day of yours! And your abode is the Fire and no helpers have ye!

35 This because ye used to take the Signs of Allah in jest and the life of the world deceived you." (From) the Day therefore they shall not be taken out thence, nor shall they be received into Grace.

Allah Says in the Holy Quran Chapter 45 Surah Jathiyaa verses 9-11:

9 And when he (the disbelievers) learns something of Our Signs he takes them in jest: for such there will be a Humiliating Penalty.

10 In front of them is Hell: and of no profit to them is anything they may have earned, nor any protectors they may have taken to themselves besides Allah: for them is a Tremendous Penalty.

11 This (Islam) is (True) Guidance: and for those who reject the Signs of their Lord is a Grievous Penalty of Abomination.

Dear and beloved Sister in Islam, for every single mockery, for every single jest, for every single abuse, for every single taunt and for every single evil that these arrogant and ignorant disbelievers shoot at you only because you have chosen to obey the Command of your Lord Creator, rest absolutely assured that not even an iota of their evil done towards you will remain or go un-recompensed when in the Presence of your Lord Most Majestic on that Tumultuous and Inevitable Day of Resurrection!

Respected sister, bear their abuse with patience and perseverance...and let the arrogant and the ignorant laugh a little...for Allah is our witness sister, much will they weep! Allah is our witness sister, when these arrogant and evil are paid their full recompense for their jest and their mockery of the Commands and Signs of Allah Subhanah in the Hereafter, it is the believers who will have all of 'Eternity' to laugh at them and their state, Insha Allah.

Allah Says in the Holy Quran Chapter 9 Surah Taubah verse 82:

82 Let them (the disbelievers) laugh a little: much will they weep! A recompense for the (evil) that they do!

Allah Says in the Holy Quran Chapter 63 Surah Mutaffefeen verses 29-36:

29 Those in sin used to laugh at those who believed!

30 And whenever they (the believers) passed by them (the disbelievers), they used to wink at each other (in mockery);

31 And when they (the disbelievers) returned to their own people they would return jesting;

32 And whenever they (the disbelievers) saw them (the believers), they would say "Behold! These are the people truly astray!"

33 But they had not been sent as keepers over them!

34 But on this Day (of Judgment) the believers will laugh at the unbelievers!

35 On Thrones (of Dignity); They will command (a sight) (of all things).

36 Will not the unbelievers have been paid back for what they did?

Your Question: what should i do?

Dear and beloved Sister in Islam, whatever you choose to do....never ever go against or disobey a clear Command of your Lord Creator; for that then would be a manifest loss! Bear the few laughs and taunts of the arrogant and the ignorant for a while, and bear them with a deserving patience and perseverance only for the Sake of Allah Subhanah. Allah is our witness sister and without an iota of a doubt, you will have your Day of retribution in the Presence of your Lord Most Majestic, Most Supreme.

Hajr e Aswad History In Urdu

                           Hajr e Aswad History In Urdu

Hajr e Aswad History In English
Black holy stone is placed inside Kaaba which is kissed by pilgrims. This is fixed on south east wall of holy Kaaba near the foot prints of Hazrat Adam. This stone is almost 7 inches wide. If looked closely it seems to be divided in 12 small pieces which are bonded by some kind of glue. It is possible that it could have broken into pieces which were later joined together. It is difficult to figure out the nature of this stone as the surface of this stone has entirely changed and its color has also become muddy partly because it is too old now and partly because of the kisses of pilgrims.

Hajr e Aswad Pictures

How to Perform Hajj || Hajj Ada Karne Ka Tarika || Hajj Perform Urdu || Hajj Performed Steps || Perform Hajj Step By Step Urdu || Perform Hajj In Urdu || Hajj Ka Tariqa

How to Perform Hajj || Hajj Ada Karne Ka Tarika || Hajj Perform Urdu || Hajj Performed Steps || Perform Hajj Step By Step Urdu || Perform Hajj In Urdu || Hajj Ka Tariqa

 

 

 

 

 

 

 

 

Hajj Ada Karne Ka Tarika 2

 

 

Hajj Ada Karne Ka Tarika 3

 

The Hajj In English

In the forenoon of the eighth day of Dhul-Hijja, a pilgrim purifies himself once again by bathing as he did before Umrah in the place in which he is staying, if convenient. He puts on his Ihram and says: " Here I am for Hajj. Here I am, oh Allah, here I am. Here I am. You have no partner. Here I am. Surely all praise, grace and dominion is yours, and you have no partners."
If he fears that something will prevent him from completing his Hajj he should make a condition when he makes his intentions, saying: " If I am prevented by any obstacle my place is wherever I am held up." If he has no such fear, he doesn't make this condition.
A pilgrim goes to Mina and there prays Dhuhr, Asr, Magrib, Isha and Fajr, shortening his four unit prayers so as to make them two units each, without combining them.
When the sun rises, he goes to Arafah and there prays Dhuhr and Asr combined at the time of Dhuhr, making each one two units. He remains in Namira Mosque until sunset if possible. He remembers Allah and makes as many supplications as possible while facing the Qibla.
The Prophet (may the peace and blessing of Allah be upon him) prayed thus: "There is no Deity but Allah alone. He has no partner. All dominion and praise are His and He is powerful over all things.
If he grows weary it is permissible for him to engage in beneficial conversation with his companions or reading what he can find of beneficial books, especially those concerning Allah's grace and abundant gifts. This will strengthen his hope in Allah.
He should then return to his supplications and be sure to spend the end of the day deep in supplication because the best of supplication is the supplication of the day of Arafah.
At sunset he goes from Arafah to Muzdalifah and there prays Magrib, Isha, and Fajr. If he is tired or has little water, it is permissible for him to combine Magrib and Isha. If he fears that he will not reach Muzdalifah until after midnight, he should pray before he reaches it for it is not permissible to delay prayer until after midnight. He remains there, in Muzdalifah, making supplications and remembering Allah till just before sunrise.
If he is weak and cannot handle the crowd during Ar-Ramy, it is permissible for him to go to Mina at the end of the night to stone the Jamrah before the arrival of the crowd.
Near sunrise, a pilgrim goes from Muzdalifah to Mina. Upon reaching it he does the following:
a) He throws seven consecutive pebbles at Jamrah Al-Aqaba which is the closest monument to Makkah, saying Greatest," as he : "Allah is the throws each pebble.
b) He slaughters the sacrificial animal, eats some of it, and gives some to the poor. Slaughter is obligatory on the Mutamati and Qiran.
c) He shaves or clips his hair; shaving is preferable. A woman clips her hair the length of a finger tip.
These three should be done in the above order if convenient, but there is no restriction if one precedes another.
With that, one is allowed to come out of Ihram. He can wear other clothing and do everything that was lawful before Ihram except engaging in marital relations.
He goes to Makkah to perform Tawaf Al-lfadha and Sa'yi, also for Hajj. It is Sunnah to put perfume on before going to Makkah.
With the completion of this Tawaf and Sa'yi, a pilgrim is allowed to do everything that was lawful before Ihram, including engaging in marital relations.
After performing Tawaf and Sa'yi, he returns to Mina to spend the nights of the eleventh and twelfth days there.
He stones the three Jamrah in the afternoon of both the eleventh and twelfth days. He starts with the first Jamrah, which is furthest from Makkah, then the middle one, and lastly Jamrah Al-Aqaba. Each one should be stoned with seven consecutive pebbles accompanied by Takbeer. He stops after the first and middle Jamrah to make supplications facing the Qibla. It is not permissible to stone before noon on these two days. It is best to walk to the Jamrah, but riding is permissible.
If he is in a hurry after stoning on the twelfth day, he leaves Mina before sunset. But if he wishes to prolong his stay, which is best, he spends the night of the thirteenth in Mina and stones that afternoon in the same manner as on the twelfth day.
When he is ready to return to his country, he makes Tawaf Al-Wadaa, which is seven circuits around the Ka'bah. Menstruating women and women experiencing postnatal discharge are not obligated to perform Tawaf Al-Wadaa.

Visiting The Prophet's Mosque

1. A pilgrim goes to Madina before or after Hajj with the intention of visiting the Prophet's mosque and praying in it. Prayer there is better than a thousand prayers elsewhere except in the Holy Mosque in Makkah.
2. Upon reaching the mosque he prays two Rakaas of salutation or performs any obligatory prayer that is due.
3. He goes to the grave of the Prophet (may the peace and blessings of Allah be upon him) and he stands before it. He greets him saying the " May the peace, mercy, and blessings of Allah be upon you, oh Prophet. May Allah grant you a good reward on behalf of your people. "
He takes a step or two to his right to position himself before Abu-Bakr and greets him saying : "May the peace, mercy, and blessing of Allah be upon you. oh Abu-Bakr, Caliph of the Messenger of Allah. May Allah be pleased with you and grant you a good reward on behalf of Muhammad's people."
Then he takes a step or two to his right to position himself before Umar and greets him saying: " May the peace, mercy and blessings of Allah be upon you, oh Umar, Prince of the believers. May Allah be pleased with you and grant you a good reward on behalf of Muhammad's people."
4. In a state of purity, he goes to pray in Qubaa Mosque.
5. He goes to Al-Baqee to visit Uthman's grave (may Allah be pleased with him). He stands before it and greets him saying: "May the peace, mercy and blessing of Allah be upon you,
oh Uthman Prince of the believers. May Allah be pleased with you and grant you a good reward on behalf of Muhammad's people." He greets any other Muslims in Al-Baqee.
6. He goes to Uhud and visits the grave of Hamza (may Allah be pleased with him) and the other martyrs there with him. He greets them and preys to Allah to grant them forgiveness, mercy, and pleasure.

Preliminary Notification l

The following is incumbent upon the Muhrim for Hajj or Umrah:
1. That he be committed to Allah's religious obligations upon him such as prayer in its time (in congregation for men).
2. That he avoids what Allah has prohibited such as obscenity, inequity, and disobedience. if anyone undertakes Hajj therein. Let there be no obscenity, nor wickedness, nor wrangling during Hajj ~ [2:197].
3. That he avoids harming the Muslims with words or actions within the Masha'ir or elsewhere.
4. That he avoids all of the restrictions of Ihram:
a. He shouldn't cause the loss of any of his hair or nails. A prick by a thorn and the like is unobjectionable, even if there is bleeding.
b. He shouldn't perfume himself, his clothing, his food or his drink after entering Ihram. He should also abstain from cleansing himself with scented soap. There is no harm in what remains of the effect of perfume used prior to Ihram.
c. He shouldn't touch, kiss, etc. his spouse out of passion and, even worse, shouldn't have sexual intercourse.
e. He shouldn't be wed or propose to a woman for himself or others. f. He shouldn't wear gloves, although there is no harm in wrapping the hands in cloth. This ruling goes for both men and women.

Requirements for Men:

a) He cannot cover his head with something that touches it, although there is no harm in the use of an umbrella, the roof of a car or tent for shade. There is also no harm in carrying his baggage atop his head. b) He cannot wear a shirt, turban, hooded cloak trousers, or shoes. Only if he is unable to obtain an Ezar or sandals can he wear trousers or shoes.
c) He cannot wear anything with the same qualities of the above mentioned such as an Abea', Qubaa, hat, undershirt, etc.
It is permissible for him to wear sandals, rings, glasses, a hearing aid. a watch, worn on his wrist or hung from his neck, or a speech aid. It is permissible for him to cleanse himself with unscented cleansers and to wash and scratch his head and body, even if some of his hair falls unintentionally. In such a case there is no obligation on him because of it.
A woman cannot wear a Niqab or Burqa'. The Sunnah is for her to uncover her face except if men not related to her might see her, in which case it is obligatory for her to cover her face during Ihram and otherwise.
Allah is the giver of success. May His blessings be upon our Prophet Muhammad and all of his family and companions.
By the needy before Allah, Muhammad As-Salih Al-Uthaimeen

Side Effects of Cola Drinks in Urdu || Side Effects of Cola Drinks || Coca Cola Side Effects In Urdu || Coca Cola Side Effects Wiki || Coca Cola Side Effects Health || Coca Cola Side Effects Health || Negative Effects of Cola Drinks

Side Effects of Cola Drinks in Urdu || Side Effects of Cola Drinks || Coca Cola Side Effects In Urdu || Coca Cola Side Effects Wiki || Coca Cola Side Effects Health || Coca Cola Side Effects Health || Negative Effects of Cola Drinks

 

 

Side Effects of Cola Drinks in English

health-tips:The use of soft drinks, at present, is on its peak. Be it a wedding ceremony, dine out or any other occasion, soft drinks are used excessively. Cola is one of the ingredients of soft drinks and as it tastes good and gives a feeling of being refreshed, people generally deny or ignore the side effects it has on human health. Yet, scientific and medical research has proved that use of cola drinks gradually damages human health.
Soft drinks contain a very high concentration of sugar and calories, which are quite harmful for human health. Soft drinks have caffeine in them due to which, over the time, people develop an addiction for these drinks and they start preferring these over water. This addiction combined with the higher quantities of sugar and calories, collectively work towards the damaging of human health.
Excessive use of cola drinks damages body’s immune system i.e. decreases its power to fight diseases and the person becomes more prone to several diseases.
Now-a-days cola drinks have fructose, sugar and a very high concentration of calories in them which lead to obesity which is very harmful to human health. Obesity is most common in America, Japan and China and the core reason behind it is the excessive use of cola drinks.
Generally, food and drinks are a source to provide energy to human body, but cola drinks instead to producing energy in the body, produce fats. The higher the concentration of fats in one’s body, the more is his health at risk. Fat accumulates in blood vessels and the concentration of fat and cholesterol gradually increases in the body, which affects blood circulation and heartbeat rate. This causes high blood pressure and other heart diseases.
As a result of continuous use of cola drinks, calcium level in our body decreases. Since, calcium is one of the major constituents of bones and teeth; the acidic nature of the drink followed by the increased sugar content eventually leads to weaker bones and also erodes your tooth enamel.
Research has shown that continuous and excessive use of cola drinks may even result in fertility related issues in women. Cola drinks possess certain unnecessary ingredients which have very harmful effects on the body, and can even make you infertile because of the harsh nature of these drinks.
Besides, use of cola drinks also harms stomach and produce sensation of burning in chest, low appetite and certain other liver related problems. Also, as a result of these, a person’s nervous system is stimulated and thereby his/her sleep is disturbed.
In a nutshell, the great taste and refreshed feeling of cola drinks is simply not worth the harmful side effects that it has on human health.